Saṃyutta Nikāya · Discourse 47.35

Mindful

Satisutta — Ananussutavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants directly
Form
A twofold definition: first of "mindful," then of "aware," each posed as a question and answered in turn, framed as the Buddha's own personal instruction
Length
1-2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★☆ — one of the canon's own clearest definitions distinguishing sati from sampajañña

Why this discourse

This discourse does something the surrounding discourses in this vagga do not: it defines “aware” (sampajāno) as a term IN ITS OWN RIGHT, separately from “mindful” (sato) — describing it as knowing feelings, thoughts, and perceptions as they arise, as they remain, and as they pass away, giving one of the canon's own clearest statements of what distinguishes these two closely paired qualities.

Reading guide

Mindful, defined by the four kinds of mindfulness meditation

Confirmed by direct reading, this discourse defines “mindful” (sato) exactly as the surrounding discourses in this vagga do — through the four kinds of mindfulness meditation, observing the body, feelings, the mind, and principles — giving this half of the discourse a familiar shape.

Aware, defined independently -- arising, remaining, passing away

The discourse's own SECOND definition, of “aware” (sampajāno), is confirmed by direct reading to be a DIFFERENT kind of knowing than mindfulness itself — not observing an aspect of experience, but tracking the MOMENT-TO-MOMENT life cycle of feelings, thoughts, and perceptions as each one arises, remains, and passes away.

"This is my instruction to you" -- framed as personal counsel

Confirmed by direct reading, the phrase “ayaṁ vo amhākaṁ anusāsanī” (“this is my instruction to you”) opens and closes the discourse identically, framing both definitions together as the Buddha's own direct, personal counsel to the mendicants rather than an abstract doctrinal statement.

Key terms

sato — “mindful” — defined in this discourse through the four kinds of mindfulness meditation, observing body, feelings, mind, and principles
sampajāno — “aware, clearly comprehending” — defined separately in this discourse as knowing feelings, thoughts, and perceptions as they arise, remain, and pass away
viditā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṁ gacchanti — “known as they arise, known as they remain, known as they go away” — the threefold moment-to-moment tracking that defines awareness in this discourse
vitakka — “thought” — one of the three things (alongside feelings and perceptions) tracked through their own arising, remaining, and passing away
anusāsanī — “instruction, counsel” — the term framing this discourse's own twofold definition as the Buddha's personal teaching

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1 — the instructionAt Sāvatthī. “Mendicants, a mendicant should live mindful and aware. This is my instruction to you.

§2 — how a mendicant is mindfulAnd how is a mendicant mindful? It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate observing an aspect of feelings … mind … principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. That’s how a mendicant is mindful.

§3 — how a mendicant is awareAnd how is a mendicant aware? It’s when a mendicant knows feelings as they arise, as they remain, and as they go away. They know thoughts as they arise, as they remain, and as they go away. They know perceptions as they arise, as they remain, and as they go away. That’s how a mendicant is aware. A mendicant should live mindful and aware. This is my instruction to you.”

· · ·

Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse define "aware" (sampajāno), distinct from "mindful"?
Correct: A. A different kind of knowing than mindfulness itself — tracking the moment-to-moment life cycle of experience.
Question 2 of 3
How does this discourse define "mindful" (sato)?
Correct: A. The same familiar shape used throughout this vagga's own discourses.
Question 3 of 3
What does the phrase "this is my instruction to you" frame the discourse as?
Correct: A. Rather than an abstract doctrinal statement.
Answered 0 of 3 · Correct 0