Saṃyutta Nikāya · Discourse 48.27

A Perfected One

Arahantasutta — Chaḷindriyavagga

Setting
Not specified in the source
Speakers
The Buddha, addressing the mendicants directly
Form
A single defining statement, the arahant counterpart to the immediately preceding stream-enterer discourse
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★☆ — completes a stream-enterer/arahant pair with SN 48.26, mirroring the same pairing pattern this project's own Vagga 1 (SN 48.2-5) already used

Why this discourse

This discourse completes a stream-enterer/arahant pair with the immediately preceding SN 48.26: the same six sense faculties, the same fivefold analytical lens, but now defining full arahantship — a mendicant freed “by not grasping” (anupādāvimutto) after truly understanding these faculties, closing with the canon's own classic full arahant formula.

Reading guide

Completing a pair with SN 48.26

Confirmed by direct reading, this discourse's own structure exactly mirrors SN 48.26 — the same six sense faculties, the same fivefold lens (origin, disappearance, gratification, drawback, escape) — but names the higher attainment, arahantship, where SN 48.26 named stream-entry. This project's own earlier Vagga 1 (SN 48.2-5) already used this same stream-enterer/arahant pairing pattern, here recurring with the six sense faculties instead of the five spiritual ones.

Freed by not grasping: the qualifying difference

Confirmed by direct reading, the phrase distinguishing this discourse from SN 48.26 is “anupādāvimutto” (“freed by not grasping”) — where SN 48.26's own disciple merely UNDERSTANDS the six faculties and is called a stream-enterer, this discourse's own mendicant is freed through that understanding and is called a perfected one.

The classic full arahant formula

Confirmed by direct reading, this discourse closes with the canon's own classic full arahant formula — “khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto” (“defilements ended, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart's goal, ended the fetter of continued existence, rightly freed through enlightenment”) — a formula this project has met before elsewhere in this saṃyutta's own earlier discourses.

Key terms

Chaḷindriyavagga — “the vagga of the six faculties” — this discourse continues the six sense faculties named at SN 48.25-26
Cakkhundriyaṁ, sotindriyaṁ, ghānindriyaṁ, jivhindriyaṁ, kāyindriyaṁ, manindriyaṁ — the six sense faculties, spelled out in full here rather than abbreviated
anupādāvimutto — “freed by not grasping” — the phrase distinguishing this discourse's own arahant from SN 48.26's own stream-enterer
arahaṁ khīṇāsavo — “a perfected one, with defilements ended” — opening the classic full arahant formula closing this discourse
Sattamaṁ — “the seventh” — the closing colophon marker, confirming this as the vagga's seventh discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, there are these six faculties. What six? The faculties of the eye, ear, nose, tongue, body, and mind. A mendicant comes to be freed by not grasping after truly understanding these six faculties’ origin, disappearance, gratification, drawback, and escape. Such a mendicant is called a perfected one, with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse relate to the immediately preceding SN 48.26?
Correct: A. Mirroring the same pairing pattern this project's own Vagga 1 (SN 48.2-5) already used.
Question 2 of 3
What phrase distinguishes this discourse's own mendicant from SN 48.26's own disciple?
Correct: A. Where SN 48.26's disciple merely understands, this discourse's mendicant is freed through that understanding.
Question 3 of 3
What classic formula closes this discourse?
Correct: A. A formula this project has met before elsewhere in this saṃyutta's own earlier discourses.
Answered 0 of 3 · Correct 0