Saṃyutta Nikāya · Discourse 48.28

Awakened

Sambuddhasutta — Chaḷindriyavagga

Setting
Not specified in the source
Speakers
The Buddha, addressing the mendicants directly, in the first person about his own awakening
Form
A first-person testimony, closing with the classic post-awakening knowledge-and-vision utterance
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★☆ — echoes SN 48.21's own testimony pattern for the six sense faculties, and carries a genuine textual variant between the Pali root and its own English translation, reported honestly rather than silently resolved

Why this discourse

This discourse echoes this project's own SN 48.21 almost word for word, but for the six sense faculties instead of the five spiritual ones: the Buddha withheld announcing his supreme perfect awakening until he truly understood these faculties, closing with the same classic post-awakening utterance — and its own source carries a genuine, honestly-reported textual variant between the Pali root and its own English translation.

Reading guide

Echoing SN 48.21's own testimony, now for the six senses

Confirmed by direct reading, this discourse's own structure closely echoes this project's own SN 48.21 (Punabbhavasutta): the identical first-person testimony — withholding the proclamation of awakening until true understanding, then the identical closing utterance — but applied here to the six sense faculties rather than the five spiritual faculties.

A genuine textual variant, reported honestly

Confirmed by direct comparison of this discourse's own source: the Pali root text at segments 1.4-1.5 retains the FULL fivefold analytical lens (“samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca,” origin, disappearance, gratification, drawback, and escape), matching SN 48.21's own phrasing exactly — but the English translation at those same two segments renders only THREE terms, “gratification, drawback, and escape.” This project reports this variant plainly rather than silently harmonizing it or guessing at the translator's own reason.

The same closing utterance as SN 48.21 and SN 48.20

Confirmed by direct reading, this discourse closes with the identical post-awakening utterance already met at this project's own SN 48.21 — “my freedom is unshakable; this is my last rebirth; now there'll be no more future lives” — the same classic formula recurring a second time within this vagga.

Key terms

Chaḷindriyavagga — “the vagga of the six faculties” — this discourse continues the six sense faculties named at SN 48.25-27
Sambuddha — “awakened” — this discourse's own title
samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca — the full Pali fivefold lens at segments 1.4-1.5, rendered as only three terms (“gratification, drawback, and escape”) in the English translation — a genuine variant reported honestly, not resolved by guesswork
anuttaraṁ sammāsambodhiṁ abhisambuddho — “awakened to the supreme perfect awakening” — the same phrase met at SN 48.21, what the Buddha withheld announcing until he understood
Aṭṭhamaṁ — “the eighth” — the closing colophon marker, confirming this as the vagga's eighth discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral). This project's own reading guide notes a variant between the Pali root and this English translation at §1 — see the guide above.

§1“Mendicants, there are these six faculties. What six? The faculties of the eye, ear, nose, tongue, body, and mind. As long as I didn’t truly understand these six faculties’ gratification, drawback, and escape, I didn’t announce my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans. But when I did truly understand these six faculties’ gratification, drawback, and escape, I announced my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans. Knowledge and vision arose in me: ‘My freedom is unshakable; this is my last rebirth; now there’ll be no more future lives.’”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse relate to this project's own SN 48.21?
Correct: A. The same first-person testimony structure, now applied to a different set of faculties.
Question 2 of 3
What textual variant does this project's own honest reading report at this discourse's own source?
Correct: A. Reported plainly, not silently resolved or guessed at.
Question 3 of 3
What closing utterance does this discourse share with SN 48.21?
Correct: A. The identical classic post-awakening formula, recurring a second time in this vagga.
Answered 0 of 3 · Correct 0