Saṃyutta Nikāya · Discourse 48.46

At the Eastern Monastery (2nd)

Dutiyapubbārāmasutta — Jarāvagga

Setting
The same occasion as SN 48.45, explicitly confirmed by this discourse's own opening
Speakers
The Buddha, addressing the mendicants directly
Form
The identical question-and-deferral structure as SN 48.45, with a different, expanded answer
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★★ — confirms explicitly what SN 48.45's own text left unstated, and expands the single-faculty claim to two, without contradicting it

Why this discourse

This discourse resolves, by its own explicit opening — “Taṁyeva nidānaṁ” (“the same setting”) — the honest uncertainty this project's own SN 48.45 left open: this is genuinely the same teaching occasion, not merely the same location. The Buddha now names TWO faculties as sufficient for full enlightenment: noble wisdom, identified with the faculty of wisdom, and noble freedom, identified with the faculty of immersion.

Reading guide

Confirmed: the same occasion as SN 48.45

Confirmed by direct reading, this discourse's own opening formula, “Taṁyeva nidānaṁ,” states outright that this is the SAME setting as the immediately preceding discourse — resolving the honest uncertainty this project's own SN 48.45 left open, that its shared location with SN 48.41 did not by itself confirm a shared occasion.

From one faculty to two, without contradiction

Confirmed by direct reading, this discourse expands SN 48.45's own single-faculty claim (wisdom alone) to two faculties: “noble wisdom” (ariyā paññā), identified with the faculty of wisdom exactly as before, and “noble freedom” (ariyā vimutti), now identified with the faculty of immersion (samādhindriya) — a genuinely different, expanded answer to the identical question, not a correction of the earlier one.

Freedom identified with immersion, not a separate category

Confirmed by direct reading, this discourse's own reasoning identifies “noble freedom” directly WITH the faculty of immersion, rather than treating freedom as a wholly separate attainment from the five faculties already named throughout this saṃyutta — a specific doctrinal identification this project reports as this discourse's own text states it, without extending the claim further.

Key terms

Taṁyeva nidānaṁ — “the same setting” — this discourse's own opening, explicitly confirming continuity with SN 48.45
dvinnaṁ indriyānaṁ — “of two faculties” — the expanded answer, following SN 48.45's own single-faculty claim
ariyā paññā — “noble wisdom” — identified with the faculty of wisdom, as in SN 48.45
ariyā vimutti — “noble freedom” — identified here with the faculty of immersion (samādhindriya), the second of the two faculties named
Chaṭṭhaṁ — “the sixth” — the closing colophon marker, confirming this as the vagga's sixth discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1 — the Buddha's own questionThe same setting. “Mendicants, how many faculties must a mendicant develop and cultivate so that they can declare enlightenment: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place”’?”

§2 — the answer: wisdom and immersion together“Our teachings are rooted in the Buddha. …” “A mendicant must develop and cultivate two faculties so that they can declare enlightenment. What two? Noble wisdom and noble freedom. For their noble wisdom is the faculty of wisdom. And their noble freedom is the faculty of immersion. These are the two faculties that a mendicant must develop and cultivate so that they can declare enlightenment: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place”’.”

· · ·

Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse's own opening formula confirm?
Correct: A. Resolving the honest uncertainty this project's own SN 48.45 left open.
Question 2 of 3
How many faculties does this discourse say are sufficient for full enlightenment, and which ones?
Correct: A. An expanded, not contradictory, answer to the identical question SN 48.45 posed.
Question 3 of 3
How does this discourse identify "noble freedom"?
Correct: A. A specific doctrinal identification, reported as this discourse's own text states it.
Answered 0 of 3 · Correct 0