Saṃyutta Nikāya · Discourse 48.48

At the Eastern Monastery (4th)

Catutthapubbārāmasutta — Jarāvagga

Setting
The same occasion as SN 48.45-47, confirmed once more by this discourse's own opening
Speakers
The Buddha, addressing the mendicants directly
Form
The identical question-and-deferral structure as SN 48.45-47, completing the escalating answer
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★★ — completes the four-discourse sequence (one, two, four, five faculties) within a single teaching occasion, confirming what this project honestly declined to assume at SN 48.47

Why this discourse

This discourse completes the escalating sequence begun at SN 48.45: within the same teaching occasion, the Buddha answers the identical question with one faculty (48.45), then two (48.46), then four with faith omitted (48.47), and now all FIVE together, faith restored — the natural culmination this project's own reading guide at SN 48.47 explicitly declined to assume in advance.

Reading guide

The sequence completed: one, two, four, five

Confirmed by direct reading, this discourse's own opening “Taṁyeva nidānaṁ” confirms, for a fourth time, that this is the same teaching occasion as SN 48.45-47 — and its own answer, all five faculties together, completes the numerical progression this project tracked honestly across the whole sequence without assuming its own ending in advance.

Faith restored, closing the sequence

Confirmed by direct reading, this discourse names faith (saddhindriya) alongside energy, mindfulness, immersion, and wisdom — the exact faculty SN 48.47 had notably omitted — completing the full traditional set of five spiritual faculties this saṃyutta has treated throughout its own earlier discourses.

A single occasion, four progressively fuller answers

This project's own synthesis across all four discourses: rather than contradicting one another, SN 48.45-48 read as four progressively fuller answers to the identical question, posed at the same teaching occasion — one faculty suffices at minimum (wisdom), two capture a fuller picture (wisdom and immersion, as freedom), four add the remaining active qualities (omitting only faith), and five state the complete traditional set together.

Key terms

Taṁyeva nidānaṁ — “the same setting” — confirming, for the fourth time, this occasion's own continuity across SN 48.45-48
pañcannaṁ indriyānaṁ — “of five faculties” — the completing answer, restoring faith to the list
saddhindriyassa, vīriyindriyassa, satindriyassa, samādhindriyassa, paññindriyassa — the complete traditional set of five spiritual faculties: faith, energy, mindfulness, immersion, wisdom
khīṇā jāti, vusitaṁ brahmacariyaṁ — “rebirth is ended, the spiritual journey has been completed” — the classic arahant declaration formula, closing each of the four discourses identically
Aṭṭhamaṁ — “the eighth” — the closing colophon marker, confirming this as the vagga's eighth discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1 — the Buddha's own questionThe same setting. “Mendicants, how many faculties must a mendicant develop and cultivate so that they can declare enlightenment: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place”’?”

§2 — the answer: all five faculties together“Our teachings are rooted in the Buddha. …” “A mendicant must develop and cultivate five faculties so that they can declare enlightenment. What five? The faculties of faith, energy, mindfulness, immersion, and wisdom. These are the five faculties that a mendicant must develop and cultivate so that they can declare enlightenment: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place”’.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse complete the sequence begun at SN 48.45?
Correct: A. The natural culmination this project honestly declined to assume at SN 48.47.
Question 2 of 3
Which faculty, omitted at SN 48.47, is restored in this discourse?
Correct: A. Completing the full traditional set of five spiritual faculties.
Question 3 of 3
How does this project's own synthesis characterize SN 48.45-48 taken together?
Correct: A. A synthesis built from directly comparing all four discourses' own text.
Answered 0 of 3 · Correct 0