Saṃyutta Nikāya · Discourse 48.49

About Bhāradvāja the Alms-Gatherer

Piṇḍolabhāradvājasutta — Jarāvagga

Setting
Kosambī, Ghosita's Monastery — a new location, confirming the Eastern Monastery series has ended
Speakers
Several mendicants, asking the Buddha about Piṇḍolabhāradvāja's own declaration; the Buddha, explaining
Form
A narrative frame around a named disciple's own attainment, followed by the Buddha's own doctrinal explanation
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★★ — names a third distinct faculty combination, and its own culminating insight directly echoes this vagga's own name, Jarāvagga (“Old Age”)

Why this discourse

This discourse moves to a new setting, confirming the Eastern Monastery series (SN 48.45-48) has ended cleanly, and explains why the arahant Piṇḍolabhāradvāja declared his own enlightenment: through developing three faculties — mindfulness, immersion, wisdom — which culminate in ENDING, specifically the ending of rebirth, old age, and death, directly echoing this vagga's own name, Jarāvagga.

Reading guide

A new setting, confirming the earlier series has ended

Confirmed by direct reading, this discourse opens at Kosambī's own Ghosita Monastery — a location unrelated to the Eastern Monastery of SN 48.45-48 — confirming by its own text that the four-part escalating series at that occasion has genuinely concluded, rather than continuing further.

A third distinct combination of faculties

Confirmed by direct reading, this discourse names mindfulness, immersion, and wisdom as the three faculties behind Piṇḍolabhāradvāja's own declaration — a combination distinct from every pairing already met in this vagga: not SN 48.45's own wisdom alone, not SN 48.46's own wisdom-and-immersion pair, but mindfulness joined with immersion and wisdom, omitting both faith and energy.

A culmination echoing the vagga's own name

Confirmed by direct reading, this discourse's own closing exchange — what do these three faculties culminate in? “Ending” (khaya). Ending of what? “Of rebirth, old age, and death” (jātijarāmaraṇa) — directly names the same concern this vagga's own title, Jarāvagga (“Old Age”), announces, tying this discourse's own doctrinal content to the vagga's own thematic thread.

Key terms

Piṇḍolabhāradvāja — “Bhāradvāja the Alms-Gatherer” — the named arahant disciple whose own declaration this discourse explains
satindriyassa, samādhindriyassa, paññindriyassa — the three faculties named here: mindfulness, immersion, wisdom — a combination distinct from every earlier pairing in this vagga
khayantāni — “they culminate in ending” — the Buddha's own answer to what these three faculties lead to
jātijarāmaraṇassa — “of rebirth, old age, and death” — the specific ending named, directly echoing this vagga's own name, Jarāvagga
Navamaṁ — “the ninth” — the closing colophon marker, confirming this as the vagga's ninth discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1 — the setting and Piṇḍolabhāradvāja's own declarationSo I have heard. At one time the Buddha was staying near Kosambī, in Ghosita’s Monastery. Now at that time Venerable Bhāradvāja the Alms-Gatherer had declared enlightenment: “I understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’” Then several mendicants went up to the Buddha, bowed, sat down to one side, and told him what had happened. Then they said,

§2 — the mendicants' own question“What reason does Bhāradvāja the Alms-Gatherer see for doing this?”

§3 — the Buddha's own explanation, culminating in the ending of rebirth, old age, and death“It’s because Bhāradvāja the Alms-Gatherer has developed and cultivated three faculties that he declares enlightenment: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’ What three? The faculties of mindfulness, immersion, and wisdom. It’s because Bhāradvāja the Alms-Gatherer has developed and cultivated these three faculties that he declares enlightenment. What’s the culmination of these three faculties? They culminate in ending. In the ending of what? Of rebirth, old age, and death. It’s because he sees that they culminate in the ending of rebirth, old age, and death that Bhāradvāja the Alms-Gatherer declares enlightenment: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse's own new setting confirm?
Correct: A. A different location, Kosambī's own Ghosita Monastery, confirming a clean conclusion to the prior series.
Question 2 of 3
Which three faculties does the Buddha name for Piṇḍolabhāradvāja's own declaration?
Correct: A. A third distinct combination, different from every earlier pairing in this vagga.
Question 3 of 3
What do these three faculties culminate in, according to this discourse?
Correct: A. Directly tying this discourse's own content to Jarāvagga's own thematic thread.
Answered 0 of 3 · Correct 0