Saṃyutta Nikāya · Discourse 48.52

In the Land of the Mallas

Mallikasutta — Sūkarakhatavagga

Setting
The land of the Mallas, near the town of Uruvelakappa
Speakers
The Buddha, addressing the mendicants directly
Form
A doctrinal statement illustrated by an architectural simile
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★☆ — echoes SN 48.45's own reasoning with near-identical phrasing, but adds a vivid new architectural image not yet met in this saṃyutta

Why this discourse

This discourse echoes this project's own SN 48.45 closely — noble knowledge (wisdom) stabilizes the other four faculties, using the identical closing phrase, “tadanvayā saddhā saṇṭhāti” (“the faith that follows along with that becomes stabilized”) — but illustrates the point with a genuinely new image: a peaked roof, whose rafters are not fixed in place until the roof's own peak is lifted and set.

Reading guide

A close echo of SN 48.45's own reasoning and phrasing

Confirmed by direct comparison, this discourse's own closing sentence — “tadanvayā saddhā saṇṭhāti, tadanvayaṁ vīriyaṁ saṇṭhāti” — matches this project's own SN 48.45 word for word: the faith, energy, mindfulness, and immersion that “follow along with” wisdom become stabilized once a noble disciple has wisdom.

A new architectural simile: the roof-peak and its rafters

Confirmed by direct reading, this discourse illustrates the same point with an image not yet met in this saṃyutta: in a peaked-roof building, the rafters (gopānasī) are not stable or fixed until the roof's own peak (kūṭa) is lifted into place; once the peak is set, the rafters become stable and fixed — exactly as the four faculties become stable once noble knowledge (the wisdom faculty) has arisen.

Noble knowledge, framing wisdom in a new term

Confirmed by direct reading, this discourse names the stabilizing factor “ariyañāṇaṁ” (“noble knowledge”) rather than simply “paññindriya” (“the faculty of wisdom”) as SN 48.45 did — though its own closing sentence confirms the two refer to the same underlying reality by returning to the standard “paññavato” (“one who has wisdom”) phrasing.

Key terms

ariyañāṇaṁ — “noble knowledge” — this discourse's own term for the stabilizing factor, confirmed by its own closing sentence to be wisdom
catunnaṁ indriyānaṁ saṇṭhiti — “the stability of the four faculties” — faith, energy, mindfulness, and immersion, dependent on wisdom's own arising
kūṭāgārassa kūṭaṁ — “the peak of a peaked-roof building” — the simile's own central image, likened to wisdom
gopānasīnaṁ saṇṭhiti — “the stability of the rafters” — not fixed until the roof's own peak is lifted into place, likened to the other four faculties
Dutiyaṁ — “the second” — the closing colophon marker, confirming this as the vagga's second discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1 — noble knowledge and the four faculties' own stabilitySo I have heard. At one time the Buddha was staying in the land of the Mallas, near the Mallian town named Uruvelakappa. There the Buddha addressed the mendicants: “Mendicants, as long as noble knowledge hasn’t arisen for a noble disciple the four faculties are not stable and fixed. But when noble knowledge has arisen for a noble disciple the four faculties become stable and fixed.

§2 — the peaked-roof simileIt’s just like in a bungalow. As long as the roof peak is not lifted into place, the rafters are not stable or fixed. But when the roof peak is lifted into place, the rafters become stable and fixed. In the same way, as long as noble knowledge hasn’t arisen for a noble disciple the four faculties are not stable and fixed. But when noble knowledge has arisen for a noble disciple the four faculties become stable and fixed.

§3 — naming the four facultiesWhat four? The faculties of faith, energy, mindfulness, and immersion. When a noble disciple has wisdom, the faith, energy, mindfulness, and immersion that follow along with that become stabilized.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse's own closing sentence share with SN 48.45?
Correct: A. A close echo, confirmed by direct comparison of the two discourses' own text.
Question 2 of 3
What does the peaked-roof simile illustrate?
Correct: A. A vivid architectural image not yet met elsewhere in this saṃyutta.
Question 3 of 3
How does this discourse's own term "ariyañāṇaṁ" relate to the faculty of wisdom?
Correct: A. A different name for wisdom, confirmed by the discourse's own closing sentence.
Answered 0 of 3 · Correct 0