Saṃyutta Nikāya · Discourses 49.35–44

Ten Discourses on Searches, Etc.

Esanādisutta — Esanāvagga

Setting
Not given — matching this book's own recurring bare structure
Speakers
The Buddha (implied)
Form
The three searches defined in full, then a cross-reference instruction for the remaining discourses
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★☆☆ — a genuine Pāli/English discrepancy in the cross-reference note, reported honestly

Why this discourse

This discourse defines its own three searches in full — for sensual pleasure, continued existence, and a spiritual path — before cross-referencing the remaining nine discourses, matching Vagga 3's own fuller treatment rather than Vagga 2's own bare structure. A genuine textual variant is reported honestly: the Pāli root's own instruction is generic (“to be elaborated”), while only the English source specifies “as in SN 45.161–170.”

Reading guide

The three searches, defined in full

Confirmed by direct reading, this discourse names its own three searches directly: “kāmesanā” (search for sensual pleasures), “bhavesanā” (search for continued existence), and “brahmacariyesanā” (search for a spiritual path) — already familiar to this project from its own earlier work on SN 45.161 and SN 48.105-114.

A genuine Pāli/English discrepancy, reported honestly

This project's own standing practice, applied here rather than silently resolved: the root Pāli's own cross-reference reads simply “Vitthāretabbaṁ” (“to be elaborated”), with no source named, while the English translation specifies “tell in full as in SN 45.161–170” — a genuine textual difference in specificity, not silently harmonized to one reading.

Ten discourses, this vagga's own fourth position

This file's own closing colophon, “Esanāvaggo catuttho” (“the Searches chapter, the fourth”), confirms this vagga's own position without ambiguity, and its own uddāna is identical to the formula already met at SN 45.161-170 and SN 48.105-114: searches, discriminations, defilements, states of existence, threefold suffering, barrenness, stains, troubles, feelings, and craving/thirst.

Key terms

tisso esanā — “the three searches” — search for sensual pleasures, continued existence, and a spiritual path
kāmesanā, bhavesanā, brahmacariyesanā — the three searches named individually, already familiar from this project's own SN 45.161 and SN 48.105-114
Vitthāretabbaṁ — “to be elaborated” — the root Pāli's own generic cross-reference, naming no specific source, unlike the English translation's own more specific instruction
esanā vidhā āsavo, bhavo ca dukkhatā tisso — the closing uddāna's own opening line, identical to SN 45.161-170 and SN 48.105-114's own
Esanāvaggo catuttho — “the Searches chapter, the fourth” — this file's own closing colophon, confirming this vagga's own position

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, there are these three searches. What three? The search for sensual pleasures, the search for continued existence, and the search for a spiritual path. These are the three searches. The four right efforts should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three searches. What four? It’s when a mendicant generates enthusiasm, tries, makes an effort, exerts the mind, and strives so that bad, unskillful qualities don’t arise. … so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are completed by development. These four right efforts should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three searches.”

Cross-reference(Tell in full as in SN 45.161–170.)

UddānaSearches, discriminations, defilements, states of existence, three kinds of suffering, barrenness, stains, and troubles, feelings, craving, and thirst.

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What are the three searches, defined at this discourse's own opening?
Correct: A. Kāmesanā, bhavesanā, brahmacariyesanā — already met at SN 45.161 and SN 48.105-114.
Question 2 of 3
What discrepancy does this project report honestly between the Pāli root and the English source?
Correct: A. A genuine difference in specificity, reported rather than silently resolved.
Question 3 of 3
What does this file's own closing colophon confirm?
Correct: A. "Esanāvaggo catuttho" — the fourth, confirmed without ambiguity.
Answered 0 of 3 · Correct 0