Reading guide
The saṃyutta's own final discourse, confirmed by its own words
Confirmed by direct reading, this file's own closing line states plainly that the Balasaṁyutta itself is “the sixth” section — a book-level closing marker, ending this saṃyutta's own 108-discourse span (SN 50.1 through SN 50.108). This matches a consistent numbering sequence this project has now confirmed across three saṃyuttas: SN 48 named itself “the fourth,” SN 49 “the fifth,” and now SN 50 “the sixth.”
The same internal discrepancy, confirmed a second time
This project's own explicit observation: exactly as at SN 50.89-98 (where the header read “8” against a closing colophon of “9”), this file's own opening “0.2” header reads “9. Punaoghavagga,” while its own closing colophon reads “Oghavaggo dasamo” (“the Floods chapter, the TENTH”) — the identical off-by-one pattern, reported here again without resolution rather than assumed to be a one-off.
The five higher fetters, closing a third saṃyutta
Mirroring the higher-fetters discourse already met three times before (SN 48.115-124, SN 48.169-178, SN 49.45-54), this discourse gives the five higher fetters in full, now developed by the five powers with the removal-of-greed formula already established throughout this saṃyutta's own second half.
Key terms
The text
§1“Mendicants, there are five higher fetters. What five? Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. These are the five higher fetters. The five powers should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters. What five? A mendicant develops the powers of faith, energy, mindfulness, immersion, and wisdom, which culminate in the removal of greed, hate, and delusion. These five powers should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”
UddānaFloods, yokes, grasping, ties, and underlying tendencies, kinds of sensual stimulation, hindrances, aggregates, and fetters high and low. The Linked Discourses on the Powers is the sixth section.
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