Saṃyutta Nikāya · Discourse 51.12

Very Fruitful

Bahukārasutta — Pāsādakampanavagga

Setting
Sāvatthī
Speaker
The Buddha, addressing the mendicants directly
Form
A general restatement of SN 51.11's own method, with the sixfold list compressed by cross-reference
Length
~2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★ — the same method restated in the Buddha's own teaching voice, declared very fruitful and beneficial

Why this discourse

Confirmed by direct reading, this discourse takes the exact method SN 51.11 just gave as the bodhisatta's own private discovery and restates it as the Buddha's own general teaching to the mendicants — now explicitly framed as “very fruitful and beneficial” when developed and cultivated.

Reading guide

The same method, a different frame

Confirmed by direct reading, the four-basis method here is word-for-word the same as SN 51.11's own account — neither too lax nor too tense, neither constricted internally nor scattered externally, perceiving before and behind, above and below, day and night, developing an open, unenveloped, radiant mind — but now given directly as teaching, not recounted as a pre-awakening discovery.

The sixfold list, compressed by cross-reference

Confirmed by direct reading, where SN 51.11 spelled out each of the six results in full, this discourse's own English source compresses the entire list to a single sentence trailing off in ellipsis (“multiplying themselves and becoming one again … controlling the body as far as the realm of divinity …”) before skipping directly to arahantship — assuming the reader already has the previous discourse's own full list in mind.

“Very fruitful and beneficial”

This project's own observation: the discourse opens and closes on this same declaration — the sole new framing this discourse adds to SN 51.11's own material — naming the four bases' own value in bare terms before giving the method itself.

Key terms

bahukārā — “very fruitful” — the discourse's own title and its opening and closing declaration about the four bases, when developed and cultivated
na ca atilīno...na ca atippaggahito — “neither too lax nor too tense” — the same balanced quality named in SN 51.11 for each basis's own governing element
vivaṭena cetasā apariyonaddhena sappabhāsaṁ cittaṁ bhāveti — “with an open and unenveloped heart, they develop a mind that's full of radiance” — repeated here word-for-word from SN 51.11's own text
anekavihitaṁ iddhividhaṁ...pe... — “the many kinds of psychic power …” — the sixfold list's own opening item, here trailing into ellipsis rather than spelled out in full
āsavānaṁ khayā — “through the ending of defilements” — the discourse's own closing item, arahantship, kept in full even as the other five are compressed

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, when the four bases of psychic power are developed and cultivated they’re very fruitful and beneficial. How so? It’s when a mendicant develops the basis of psychic power that has immersion due to enthusiasm, and active effort. They think: ‘My enthusiasm won’t be too lax or too tense. And it’ll be neither constricted internally nor scattered externally.’ And they meditate perceiving before and behind: as before, so behind; as behind, so before; as below, so above; as above, so below; as by day, so by night; as by night, so by day. And so, with an open and unenveloped heart, they develop a mind that’s full of radiance.

§2They develop the basis of psychic power that has immersion due to energy … mental development … inquiry, and active effort. They think: ‘My inquiry won’t be too lax or too tense. And it’ll be neither constricted internally nor scattered externally.’ And they meditate perceiving before and behind: as before, so behind; as behind, so before; as below, so above; as above, so below; as by day, so by night; as by night, so by day. And so, with an open and unenveloped heart, they develop a mind that’s full of radiance. When the four bases of psychic power have been developed and cultivated in this way they’re very fruitful and beneficial.

§3When the four bases of psychic power have been developed and cultivated in this way, a mendicant wields the many kinds of psychic power: multiplying themselves and becoming one again … controlling the body as far as the realm of divinity. …

§4When the four bases of psychic power have been developed and cultivated in this way, they realize the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse's own method compare to SN 51.11's?
Correct: A. Confirmed by direct reading: the same balanced-quality and before/behind/day/night perception, restated in the Buddha's own teaching voice.
Question 2 of 3
How does this discourse's own English source handle the sixfold list of results?
Correct: A. "Multiplying themselves and becoming one again … controlling the body as far as the realm of divinity …" before skipping to arahantship.
Question 3 of 3
What declaration frames this discourse at both its opening and its close?
Correct: A. "Bahukārā" — the discourse's own title and its own opening and closing declaration.
Answered 0 of 3 · Correct 0