Saṃyutta Nikāya · Discourse 51.13

Immersion Due to Enthusiasm

Chandasamādhisutta — Pāsādakampanavagga

Setting
Sāvatthī
Speaker
The Buddha, addressing the mendicants directly
Form
A term-by-term definition (Analysis-style), repeated for each of the four bases in turn
Length
~3 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — the discourse that finally spells out, in technical terms, exactly what this saṃyutta's own recurring formula has meant all along

Why this discourse

This project's own observation: SN 51.1 through SN 51.12 have all used the phrase “immersion due to X, and active effort” without ever defining either term; this discourse, confirmed by its own root Pāli title (Chandasamādhisutta), finally supplies the precise definition — and reveals that “active effort” is simply the four right efforts (sammappadhāna) this project met in full at SN 49, restated in this saṃyutta's own vocabulary.

Reading guide

What counts as “immersion”

Confirmed by direct reading, the discourse's own definition is spare: “if a mendicant depends on enthusiasm in order to gain immersion, gain unification of mind, this is called immersion due to enthusiasm” — and the same single-sentence pattern repeats for energy, mental development (citta), and inquiry in turn.

What counts as “active effort”: the four right efforts, restated

This project's own cross-reference: the discourse's own definition of “active effort” — generating enthusiasm, trying, making an effort, exerting the mind, and striving so that unskillful qualities don't arise or are given up, and skillful qualities arise or are developed to fulfillment — is word-for-word the four right efforts (sammappadhāna) already given their own full saṃyutta at SN 49; this discourse confirms directly that the two teachings share their own underlying content.

One formula, four times over

Confirmed by direct reading, the discourse's own structure simply repeats this same definition four times, once for each basis, with only the governing quality's own name changing — enthusiasm, energy, mental development, inquiry — closing each repetition with the exact technical term this saṃyutta's own other discourses have been using all along without spelling out.

Key terms

chandasamādhi — “immersion due to enthusiasm” — gaining immersion and unification of mind by depending on enthusiasm, the discourse's own precise definition
padhānasaṅkhārā — “active efforts” — confirmed by this project's own cross-reference to be the four right efforts (sammappadhāna) in different vocabulary
anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya — “so that bad, unskillful qualities don't arise” — the first of the four right efforts, restated here as part of “active effort”
cittassa ekaggataṁ — “unification of mind” — named alongside immersion (samādhi) itself as what each basis's own governing quality yields
vīmaṁsāsamādhi — “immersion due to inquiry” — the fourth and final basis defined in this discourse, completing the set of four

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, if a mendicant depends on enthusiasm in order to gain immersion, gain unification of mind, this is called immersion due to enthusiasm. They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities don’t arise. They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up. They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities arise. They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are fulfilled by development. These are called active efforts. And so there is this enthusiasm, this immersion due to enthusiasm, and these active efforts. This is called the basis of psychic power that has immersion due to enthusiasm, and active effort.

§2If a mendicant depends on energy in order to gain immersion, gain unification of mind, this is called immersion due to energy. They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities don’t arise … so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are fulfilled by development. These are called active efforts. And so there is this energy, this immersion due to energy, and these active efforts. This is called the basis of psychic power that has immersion due to energy, and active effort.

§3If a mendicant depends on mental development in order to gain immersion, gain unification of mind, this is called immersion due to mental development. They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities don’t arise … so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are fulfilled by development. These are called active efforts. And so there is this mental development, this immersion due to mental development, and these active efforts. This is called the basis of psychic power that has immersion due to mental development, and active effort.

§4If a mendicant depends on inquiry in order to gain immersion, gain unification of mind, this is called immersion due to inquiry. They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities don’t arise … so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are fulfilled by development. These are called active efforts. And so there is this inquiry, this immersion due to inquiry, and these active efforts. This is called the basis of psychic power that has immersion due to inquiry, and active effort.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse finally spell out, according to this project's own observation?
Correct: A. SN 51.1-12 used "immersion due to X, and active effort" throughout without ever defining either term; this discourse does.
Question 2 of 3
What does this project's own cross-reference identify "active effort" as being?
Correct: A. Word-for-word the same four right efforts this project already translated in full at SN 49.
Question 3 of 3
How many times does this discourse repeat its own core definition?
Correct: A. Enthusiasm, energy, mental development, inquiry — the same formula, four times over.
Answered 0 of 3 · Correct 0