Saṃyutta Nikāya · Discourse 51.31

About Moggallāna

Moggallānasutta — Ayoguḷavagga

Setting
Sāvatthī
Speakers
The Buddha and the mendicants
Form
A question-and-answer exchange, without the narrative scene SN 51.14 built around the same content
Length
~2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★ — shares its own title and explanatory content with SN 51.14, confirmed by direct comparison to omit that discourse's own dramatic scene

Why this discourse

This project's own comparison: this discourse shares its own root Pāli title, “Moggallānasutta,” with SN 51.14 from Vagga 2, and gives the identical explanation of the four bases as the cause of Moggallāna's own power — but confirmed by direct reading, it opens simply with the Buddha's own question to the mendicants, without the toe-shaking demonstration or the restless mendicants SN 51.14 built its own narrative around.

Reading guide

The same content, a bare frame

Confirmed by direct reading, this discourse's own explanatory content — the four bases named, the detailed method given for enthusiasm and inquiry, the sixfold list of results compressed by ellipsis, arahantship named last — is essentially identical to SN 51.14's own account, but the entire narrative scene (the stilt longhouse, the restless mendicants, Moggallāna's own toe) is simply absent.

A now-familiar deferral

This project's own cross-reference: the mendicants' own reply, “our teachings are rooted in the Buddha. He is our guide and our refuge...,” is the same deferral formula this project has now met four times in this vagga (SN 51.14, SN 51.28, SN 51.30, and here) — a stock response mendicants give when the Buddha directs a question at them.

Two discourses, one underlying teaching

This project's own observation: comparing SN 51.14 and this discourse directly shows the same core teaching — Moggallāna's own power traced to the four bases — can be delivered either as a vivid narrative occasion (Vagga 2) or as a bare doctrinal restatement (Vagga 3), without changing the doctrinal content itself.

Key terms

Buddhamūlakā no...bhante, dhammā — “our teachings are rooted in the Buddha” — the mendicants' own deferral, now met a fourth time in this vagga alone
iddhimā ceva ahosi mahānubhāvo ca — “so powerful and mighty” — the same description of Moggallāna already met at SN 51.14, unchanged here
na ca atilīno...na ca atippaggahito — “neither too lax nor too tense” — the same balanced quality named for Moggallāna's own enthusiasm and inquiry
anekavihitaṁ iddhividhaṁ...pe... — “the many kinds of psychic power …” — the sixfold list, compressed by ellipsis here just as it was for Moggallāna at SN 51.14
āsavānaṁ khayā — “through the ending of defilements” — the discourse's own closing item, matching SN 51.14's own account word for word

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1There the Buddha addressed the mendicants: “What do you think, mendicants? What things has the mendicant Moggallāna developed and cultivated so as to have such power and might?”

§2“Our teachings are rooted in the Buddha. He is our guide and our refuge. …” “The mendicant Moggallāna has become so powerful and mighty by developing and cultivating the four bases of psychic power.

§3What four? Moggallāna develops the basis of psychic power that has immersion due to enthusiasm, and active effort. He thinks: ‘My enthusiasm won’t be too lax or too tense. And it’ll be neither constricted internally nor scattered externally.’ And he meditates perceiving before and behind: as before, so behind; as behind, so before; as below, so above; as above, so below; as by day, so by night; as by night, so by day. And so, with an open and unenveloped heart, he develops a mind that’s full of radiance. He develops the basis of psychic power that has immersion due to energy … mental development … inquiry, and active effort. He thinks: ‘My inquiry won’t be too lax or too tense. And it’ll be neither constricted internally nor scattered externally.’ … And so, with an open and unenveloped heart, he develops a mind that’s full of radiance. The mendicant Moggallāna has become so powerful and mighty by developing and cultivating these four bases of psychic power.

§4And by developing and cultivating these four bases of psychic power, the mendicant Moggallāna wields the many kinds of psychic power: multiplying himself and becoming one again … controlling the body as far as the realm of divinity. And by developing and cultivating these four bases of psychic power, the mendicant Moggallāna realizes the undefiled freedom of heart and freedom by wisdom in this very life. And he lives having realized it with his own insight due to the ending of defilements.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse's own content compare to SN 51.14 from Vagga 2?
Correct: A. Confirmed by direct comparison: the same doctrinal content, stripped of SN 51.14's own dramatic scene.
Question 2 of 3
How many times has the mendicants' own deferral formula ("our teachings are rooted in the Buddha") now appeared in this vagga, according to this project's own count?
Correct: A. A stock response now confirmed across four separate discourses in this vagga alone.
Question 3 of 3
What does this project's own comparison of the two Moggallāna discourses suggest?
Correct: A. This project's own observation, based on direct comparison of the two discourses' own content.
Answered 0 of 3 · Correct 0