Saṃyutta Nikāya · Discourse 54.3

Plain Version

Suddhikasutta — Ekadhammavagga

Setting
Sāvatthī (by continuation from SN 54.1)
Speaker
The Buddha, addressing the mendicants directly
Form
The sixteen-step formula compressed via “…pe…”, referring back to SN 54.1's own full statement
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★ — brief in its own written form, confirmed by direct comparison to restate SN 54.1's own formula without an added framework

Why this discourse

Confirmed by direct reading, this discourse's own title (“Suddhika,” “plain” or “unadorned”) marks it as the sixteen-step breathing formula's own standalone statement — the identical content already given in full at SN 54.1, here compressed via “…pe…”, but without SN 54.1's own frame or SN 54.2's own added mapping onto the seven awakening factors.

Reading guide

A plain restatement, confirmed by direct comparison

Confirmed by direct comparison to SN 54.1, this discourse's own text is identical in substance: the same opening frame (wilderness, tree-root, or empty hut; sitting cross-legged; mindfulness established), the same closing step (observing letting go), and, by clear implication of the “…pe…” elision, the same complete sixteen steps in between.

Why a plain version follows a framework-mapped one

This project's own observation: following SN 54.2's own explicit mapping onto the seven awakening factors, this discourse's own title suggests a deliberate return to the bare formula itself — confirming the practice's own basic recitation stands independently of any doctrinal framework layered onto it.

Key terms

suddhika — “plain, unadorned” — this discourse's own title, marking it as the bare formula without an added framework
araññagato vā rukkhamūlagato vā suññāgāragato vā — “gone to a wilderness, or to the root of a tree, or to an empty hut” — the formula's own opening setting, identical to SN 54.1's own
satova assasati, satova passasati — “mindful, they breathe in; mindful, they breathe out” — the formula's own core instruction, here immediately followed by the compressing ellipsis
…pe… — the elision marking, standing in for the complete sixteen steps already given in full at SN 54.1
paṭinissaggānupassī — “observing letting go” — the formula's own final step, the only one quoted in full here besides the opening frame

The text

Every genuinely translated fragment given in the consulted English source, which itself preserves the elision. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, when mindfulness of breathing is developed and cultivated it’s very fruitful and beneficial. And how is mindfulness of breathing developed and cultivated to be very fruitful and beneficial? It’s when a mendicant—gone to a wilderness, or to the root of a tree, or to an empty hut—sits down cross-legged, sets their body straight, and brings mindfulness to the present. Just mindful, they breathe in. Mindful, they breathe out. … They practice like this: ‘I’ll breathe in observing letting go.’ They practice like this: ‘I’ll breathe out observing letting go.’ Mindfulness of breathing, when developed and cultivated in this way, is very fruitful and beneficial.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse's own title, "Suddhika" ("plain"), confirm about its own content?
Correct: A. Confirmed by direct reading and comparison — the bare formula, standing on its own.
Question 2 of 3
What does the "…pe…" elision in this discourse's own text stand in for?
Correct: A. Confirmed by direct comparison: identical substance to SN 54.1, compressed here.
Question 3 of 3
What does this project's own observation suggest about this discourse's own placement after SN 54.2?
Correct: A. This project's own reading of the sequence's own significance.
Answered 0 of 3 · Correct 0