Saṃyutta Nikāya · Discourse 54.4

Fruits (1st)

Paṭhamaphalasutta — Ekadhammavagga

Setting
Sāvatthī (by continuation from SN 54.1)
Speaker
The Buddha, addressing the mendicants directly
Form
The compressed formula, plus a new closing claim naming two possible fruits
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★ — the first discourse in this vagga to promise a specific attainment from the practice, rather than only describing it

Why this discourse

Confirmed by direct reading, this discourse repeats SN 54.3's own plain, compressed formula, then adds a claim absent from every discourse so far in this vagga: developing mindfulness of breathing in this way, “you can expect one of two results — enlightenment in this very life, or, if there’s residue left behind, non-return.”

Reading guide

Two fruits, named directly

Confirmed by direct reading, this discourse names exactly two possible outcomes: “aññā” (“enlightenment,” full arahantship) attained in this very life, or, if some remainder of defilement is left, “anāgāmitā” (“non-return”) — the third of the four classic stages of awakening.

A new element in this vagga's own recurring formula

This project's own observation: SN 54.1 gave the formula with its own satipaṭṭhāna mapping, SN 54.2 with its own bojjhaṅga mapping, and SN 54.3 restated it plainly — this discourse is the first to attach a specific soteriological promise directly to the practice's own compressed restatement.

Key terms

dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ — “you can expect one of two results” — this discourse's own new closing claim
diṭṭheva dhamme aññā — “enlightenment in this very life” — the first of the two fruits, full arahantship attained while still alive
sati vā upādisese anāgāmitā — “or, if there's residue left behind, non-return” — the second fruit, the stage just short of arahantship
anāgāmitā — “non-return” — the third of the four classic stages of awakening, one who will not be reborn in the sensual realm
…pe… — the elision marking, standing in for the complete sixteen steps already given in full at SN 54.1, identical to SN 54.3's own compression

The text

Every genuinely translated fragment given in the consulted English source, which itself preserves the elision. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, when mindfulness of breathing is developed and cultivated it’s very fruitful and beneficial. And how is mindfulness of breathing developed and cultivated to be very fruitful and beneficial? It’s when a mendicant—gone to a wilderness, or to the root of a tree, or to an empty hut—sits down cross-legged, sets their body straight, and brings mindfulness to the present. Just mindful, they breathe in. Mindful, they breathe out. … They practice like this: ‘I’ll breathe in observing letting go.’ They practice like this: ‘I’ll breathe out observing letting go.’ Mindfulness of breathing, when developed and cultivated in this way, is very fruitful and beneficial.

§2When mindfulness of breathing is developed and cultivated in this way you can expect one of two results: enlightenment in this very life, or if there’s residue left behind, non-return.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What new element does this discourse add, absent from SN 54.1-3?
Correct: A. Confirmed by direct reading: the first discourse in this vagga to promise a specific attainment.
Question 2 of 3
What is the second of the two fruits named, if enlightenment is not attained in this very life?
Correct: A. Confirmed by direct reading: "if there's residue left behind, non-return."
Question 3 of 3
How does this discourse's own structure relate to the three discourses preceding it in this vagga?
Correct: A. This project's own confirmed observation: same formula, new promised outcome.
Answered 0 of 3 · Correct 0