Saṃyutta Nikāya · Discourse 55.4

With Sāriputta (1st)

Paṭhamasāriputtasutta — Veḷudvāravagga

Setting
Sāvatthī, Jeta's Grove, Anāthapiṇḍika's monastery
Speakers
Venerable Ānanda and Venerable Sāriputta
Form
A single question and answer between two disciples, no involvement from the Buddha
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★ — the four factors, correctly restated by a disciple rather than the Buddha, confirming the teaching's own consistency across speakers

Why this discourse

Confirmed by direct reading, this discourse is a dialogue between two disciples, with no involvement from the Buddha at all: Ānanda asks Sāriputta how many things a person must possess for the Buddha to declare them a stream-enterer, and Sāriputta answers with the identical four factors already given in full at SN 55.2 — confirming the teaching's own consistency independent of who states it.

Reading guide

A dialogue between disciples, not with the Buddha

Confirmed by direct reading, this discourse's own setting differs from SN 55.2 and SN 55.3: Ānanda simply approaches Sāriputta directly, “in the late afternoon…came out of retreat,” and asks his own question without any mention of the Buddha being present.

The identical formula, confirmed word for word

This project's own direct comparison: Sāriputta's own answer — experiential confidence in the Buddha, the teaching, the Saṅgha, and the ethical conduct loved by the noble ones — matches SN 55.2's own formula exactly, confirming this project's own earlier expectation that the four-factor formula would recur consistently throughout this saṃyutta.

Key terms

kittāvatā nu kho, āvuso, dhammehi samannāgatassa puggalassa bhagavā byākaroti sotāpanno — “how many things do people have to possess in order for the Buddha to declare that they're a stream-enterer” — Ānanda's own opening question
catūhi kho, āvuso, dhammehi samannāgatassa puggalassa — “people have to possess four things” — Sāriputta's own direct answer, matching this project's own already-confirmed formula
aveccappasāda — “experiential confidence” — the shared term for confidence in the Buddha, the teaching, and the Saṅgha, as at SN 55.2
ariyakantehi sīlehi samannāgato — “has the ethical conduct loved by the noble ones” — the fourth factor, restated identically here
sāyanhasamayaṁ paṭisallānā vuṭṭhito — “in the late afternoon…came out of retreat” — Ānanda's own circumstance, framing this as an informal exchange between disciples

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At one time Venerable Sāriputta was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Then in the late afternoon, Venerable Ānanda came out of retreat … and said to Sāriputta: “Reverend, how many things do people have to possess in order for the Buddha to declare that they’re a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening?” “Reverend, people have to possess four things in order for the Buddha to declare that they’re a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening. What four? It’s when a noble disciple has experiential confidence in the Buddha … the teaching … the Saṅgha … And they have the ethical conduct loved by the noble ones … leading to immersion. People have to possess these four things in order for the Buddha to declare that they’re a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”

· · ·

Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
Who is present in this discourse's own dialogue?
Correct: A. Confirmed by direct reading — a dialogue between two disciples alone.
Question 2 of 3
How does Sāriputta's own answer compare to SN 55.2's own formula, per this project's own direct comparison?
Correct: A. Confirmed by direct comparison — the identical formula, confirming its own consistency across speakers.
Question 3 of 3
What does this discourse confirm about the four-factor teaching, given that a disciple states it correctly?
Correct: A. This project's own reading of the discourse's own significance.
Answered 0 of 3 · Correct 0