Saṃyutta Nikāya · Discourse 55.5

With Sāriputta (2nd)

Dutiyasāriputtasutta — Veḷudvāravagga

Setting
Not given — continuing directly from SN 55.4's own setting
Speakers
The Buddha and Venerable Sāriputta
Form
Three progressive questions and answers, each praised by the Buddha
Length
1–2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — a genuinely distinct analysis from SN 55.4's own four-factor formula, defining stream-entry through the noble eightfold path directly

Why this discourse

Confirmed by direct reading, this discourse is genuinely distinct from SN 55.4 despite the similar title: rather than the four-factor formula, the Buddha quizzes Sāriputta directly on three progressively deeper terms — a “factor for stream-entry,” “the stream,” and “a stream-enterer” — each answer confirmed correct with the Buddha's own repeated praise, “good, good, Sāriputta!”

Reading guide

A factor for stream-entry: four practical conditions

Confirmed by direct reading, Sāriputta's own first answer names four practical conditions, distinct from the four factors of SN 55.2: “associating with true persons, listening to the true teaching, rational application of mind, and practicing in line with the teaching” — a causal sequence for how one comes to stream-entry, not a description of what one possesses once there.

The stream itself: the noble eightfold path

Confirmed by direct reading, Sāriputta's own second answer identifies “the stream” directly with “this noble eightfold path” — right view, purpose, speech, action, livelihood, effort, mindfulness, and immersion — grounding this saṃyutta's own central metaphor in the path already fully translated in this project's own earlier work on Book V's Maggasaṃyutta (SN 45).

A stream-enterer: simply one who has the path

Confirmed by direct reading, Sāriputta's own third answer is the simplest of the three: “anyone who possesses this noble eightfold path is called a stream-enterer” — a direct, unadorned definition, each of the three answers building on the one before it.

Key terms

sotāpattiyaṅga — “a factor for stream-entry” — the first term the Buddha asks Sāriputta to define
sappurisasaṁsevo, saddhammassavanaṁ, yonisomanasikāro, dhammānudhammappaṭipatti — “associating with true persons, listening to the true teaching, rational application of mind, and practicing in line with the teaching” — Sāriputta's own first answer, the four practical conditions
sota — “the stream” — the second term, identified directly with the noble eightfold path
ariyo aṭṭhaṅgiko maggo — “the noble eightfold path” — already fully translated in this project's own earlier work on the Maggasaṃyutta (SN 45), here identified as “the stream” itself
sādhu sādhu, sāriputta — “good, good, Sāriputta!” — the Buddha's own repeated praise, once after each of the three correct answers

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1Then Sāriputta went up to the Buddha, bowed, and sat down to one side. The Buddha said to him: “Sāriputta, they speak of a ‘factor for stream-entry’. What is a factor for stream-entry?” “Sir, the factors for stream-entry are associating with true persons, listening to the true teaching, rational application of mind, and practicing in line with the teaching.” “Good, good, Sāriputta! For the factors for stream-entry are associating with true persons, listening to the true teaching, rational application of mind, and practicing in line with the teaching.

§2Sāriputta, they speak of ‘the stream’. What is the stream?” “Sir, the stream is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.” “Good, good, Sāriputta! For the stream is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.

§3Sāriputta, they speak of ‘a stream-enterer’. What is a stream-enterer?” “Sir, anyone who possesses this noble eightfold path is called a stream-enterer, the venerable of such and such name and clan.” “Good, good, Sāriputta! For anyone who possesses this noble eightfold path is called a stream-enterer, the venerable of such and such name and clan.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does Sāriputta name as "a factor for stream-entry"?
Correct: A. Confirmed by direct reading — a genuinely distinct answer from SN 55.2's own four-factor formula.
Question 2 of 3
What does Sāriputta identify "the stream" with directly?
Correct: A. Confirmed by direct reading — grounding this saṃyutta's own central metaphor in the eightfold path.
Question 3 of 3
How does the Buddha respond to each of Sāriputta's own three answers?
Correct: A. Confirmed by direct reading — repeated, explicit praise after each correct answer.
Answered 0 of 3 · Correct 0