Saṃyutta Nikāya · Discourse 55.42

Overflowing Merit (2nd)

Dutiyasagāthakapuññābhisandasutta — Sagāthakapuññābhisandavagga

Setting
Not given — continuing directly from SN 55.41's own setting
Speaker
The Buddha, addressing the mendicants, closing with the identical verse from SN 55.41
Form
SN 55.41's own structure, with generosity as the fourth factor and a new, specific river simile
Length
1–2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — names five specific rivers by name, a rare level of geographic specificity in this saṃyutta's own similes

Why this discourse

Confirmed by direct reading, this discourse repeats SN 55.41's own structure with generosity as the fourth factor (matching SN 55.32's own earlier substitution), but replaces the ocean-of-water simile with something more specific: five named great rivers — “the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī” — converging at a single point, their combined water equally impossible to count.

Reading guide

Five rivers, named directly

Confirmed by direct reading, this discourse names five specific rivers rather than the ocean in general — a rare instance of concrete geographic detail in this saṃyutta's own similes, grounding the incalculability claim in a real, known confluence rather than an abstract body of water.

The identical closing verse

Confirmed by direct comparison, this discourse's own closing verse matches SN 55.41's own word for word — the rivers-reaching-the-sea image, reused without alteration even though the discourse's own prose simile has genuinely changed.

Key terms

gaṅgā yamunā aciravatī sarabhū mahī — “the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī” — five specific rivers named directly, a rare level of geographic detail in this saṃyutta
sandhi sambhijjanti — “join together and converge” — the discourse's own description of the five rivers meeting at a single confluence
vigatamalamaccherena cetasā cāgena — “rid of the stain of stinginess…generous” — this discourse's own fourth factor, matching SN 55.32's own earlier substitution
asaṅkheyyo appameyyo mahāpuññakkhandho — “an incalculable, immeasurable, great mass of merit” — the identical claim already met at SN 55.41, now illustrated by the five-river confluence
puññābhisandā samudāgacchanti medhāvino — “the streams of merit reach that astute person” — the closing verse, unchanged word for word from SN 55.41

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, there are these four kinds of overflowing merit, overflowing goodness that nurture happiness. What four? It’s when a noble disciple has experiential confidence in the Buddha … the teaching … the Saṅgha … Furthermore, a noble disciple lives at home rid of the stain of stinginess, freely generous, open-handed, loving to let go, committed to charity, loving to give and to share. This is the fourth kind of overflowing merit, overflowing goodness that nurtures happiness. These are the four kinds of overflowing merit, overflowing goodness that nurture happiness. When a noble disciple has these four kinds of overflowing merit and goodness, it’s not easy to count how much merit they have by saying that this is the extent of their overflowing merit, overflowing goodness that nurtures happiness. It’s simply reckoned as an incalculable, immeasurable, great mass of merit.

Five rivers convergingThere are places where the great rivers—the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—join together and converge. It’s not easy to count how much water is in such places by saying how many gallons, how many hundreds, thousands, hundreds of thousands of gallons there are. It’s simply reckoned as an incalculable, immeasurable, great mass of water. In the same way, when a noble disciple has these four kinds of overflowing merit and goodness, it’s not easy to count how much merit they have by saying that this is the extent of their overflowing merit, overflowing goodness that nurtures happiness. It’s simply reckoned as an incalculable, immeasurable, great mass of merit.”

Closing verseThat is what the Buddha said. Then the Holy One, the Teacher, went on to say: “Hosts of people use the rivers, and though the rivers are many, all reach the great deep, the boundless ocean, the cruel sea that’s home to precious gems. So too, when a person gives food, drink, and clothes; and they’re a giver of beds, seats, and mats—the streams of merit reach that astute person, as the rivers bring their waters to the sea.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What simile replaces SN 55.41's own ocean image in this discourse?
Correct: A. Confirmed by direct reading — a rare instance of specific, named geography in this saṃyutta's own similes.
Question 2 of 3
What serves as the fourth factor in this discourse, matching an earlier substitution in this saṃyutta?
Correct: A. Confirmed by direct comparison — the same generosity-based variant already met at SN 55.32.
Question 3 of 3
How does this discourse's own closing verse compare to SN 55.41's own?
Correct: A. Confirmed by direct comparison — the identical verse, unchanged.
Answered 0 of 3 · Correct 0