Saṃyutta Nikāya · Discourse 55.43

Overflowing Merit (3rd)

Tatiyasagāthakapuññābhisandasutta — Sagāthakapuññābhisandavagga

Setting
Not given — continuing directly from SN 55.42's own setting
Speaker
The Buddha, addressing the mendicants, closing with a genuinely different verse
Form
Wisdom as the fourth factor, the incalculability claim without a river simile, and a new verse
Length
1–2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — completes this vagga's own opening triplet with a genuinely distinct closing verse about facing death without fear

Why this discourse

Confirmed by direct reading, this discourse completes the triplet begun at SN 55.41-42, naming wisdom — “the wisdom of arising and passing away” — as the fourth factor, matching SN 55.33's own earlier substitution. Unlike its own two companions, this discourse gives no river or water simile at all, closing instead with a genuinely different verse about facing the “King of Death” without trembling.

Reading guide

Wisdom completes the triplet

Confirmed by direct comparison, this discourse's own fourth factor — “the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering” — is word for word identical to SN 55.33's own version, completing the same three-way rotation (ethical conduct, generosity, wisdom) already confirmed across SN 55.31-33.

No river simile this time

Confirmed by direct reading, this discourse skips the water-based simile entirely, moving directly from the bare incalculability claim to its own closing verse — a genuine structural difference from both SN 55.41 and SN 55.42.

A verse about death, not rivers

Confirmed by direct reading, this discourse's own closing verse breaks from the rivers-reaching-the-sea image entirely: “once they've reached the heart of the teaching, delighting in ending, they don't tremble at the approach of the King of Death” — connecting wisdom specifically to fearlessness before death, echoing this saṃyutta's own earlier concern with fear at SN 55.21-22 and SN 55.27.

Key terms

paññavā hoti udayatthagāminiyā paññāya samannāgato — “wise…the wisdom of arising and passing away” — this discourse's own fourth factor, identical to SN 55.33's own
saṅkhyaṁ na upeti, asaṅkheyyo appameyyo mahāpuññakkhandho — “it's not easy to count…an incalculable, immeasurable, great mass of merit” — the same claim already met at SN 55.41-42, here given without an accompanying river simile
kusalamūlaṁ patthayāno puññakāmo — “one who desires merit, grounded in the skillful” — the closing verse's own opening description
na vedhati maccurājassa āgame — “they don't tremble at the approach of the King of Death” — this discourse's own closing image, connecting wisdom directly to fearlessness before death
maccurāja — “the King of Death” — a personification of death itself, this discourse's own distinctive closing figure

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, there are these four kinds of overflowing merit, overflowing goodness that nurture happiness. What four? It’s when a noble disciple has experiential confidence in the Buddha … the teaching … the Saṅgha … Furthermore, a noble disciple is wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. This is the fourth kind of overflowing merit, overflowing goodness that nurtures happiness. These are the four kinds of overflowing merit, overflowing goodness that nurture happiness. When a noble disciple has these four kinds of overflowing merit and goodness, it’s not easy to count how much merit they have by saying that this is the extent of their overflowing merit, overflowing goodness that nurtures happiness. It’s simply reckoned as an incalculable, immeasurable, great mass of merit.”

Closing verseThat is what the Buddha said. Then the Holy One, the Teacher, went on to say: “One who desires merit, grounded in the skillful, develops the path to realize freedom from death. Once they’ve reached the heart of the teaching, delighting in ending, they don’t tremble at the approach of the King of Death.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What fourth factor completes this vagga's own opening triplet, matching an earlier discourse in this saṃyutta?
Correct: A. Confirmed by direct comparison — completing the ethical-conduct/generosity/wisdom rotation from SN 55.31-33.
Question 2 of 3
How does this discourse's own structure genuinely differ from SN 55.41 and SN 55.42?
Correct: A. Confirmed by direct reading — a genuine structural break from its own two companions.
Question 3 of 3
What does this discourse's own closing verse connect wisdom to?
Correct: A. Confirmed by direct reading — echoing this saṃyutta's own earlier concern with fear at SN 55.21-22 and SN 55.27.
Answered 0 of 3 · Correct 0