Saṃyutta Nikāya · Discourse 56.15

Remembering (1st)

Paṭhamadhāraṇasutta — Dhammacakkappavattanavagga

Setting
Not given — continuing directly from SN 56.14's own setting
Speaker
The Buddha and an unnamed mendicant, in question-and-answer exchange
Form
A direct question, a correct recitation given in reply, then confirmation
Length
1–2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★ — the fifth of ten discourses, this vagga's own first dialogue rather than monologue

Why this discourse

Confirmed by direct reading, this discourse marks this vagga's own first genuine dialogue: the Buddha directly asks a mendicant whether he remembers the four noble truths as taught, the mendicant recites them correctly in their numbered order, and the Buddha confirms the recitation is correct, repeating it once more himself.

Reading guide

This vagga's own first dialogue

This project's own reading: every discourse in this vagga so far (SN 56.11-14) has been a monologue or formulaic statement; this discourse instead stages a direct exchange, testing one mendicant's own understanding rather than simply declaring the teaching.

Key terms

dhāretha no tumhe, bhikkhave, mayā cattāri ariyasaccāni desitānī — “do you remember the four noble truths that I taught?” — the Buddha's own opening question
dhāremi — “I remember” — the mendicant's own confident reply
paṭhamaṁ...dutiyaṁ...tatiyaṁ...catutthaṁ — “first...second...third...fourth” — the mendicant's own correctly ordered recitation of suffering, its origin, its cessation, and the path
sādhu sādhu, bhikkhu — “good, good, mendicant!” — the Buddha's own approval
pañcamaṁ — “the fifth” — this discourse's own root text confirming its own position directly, read rather than assumed

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, do you remember the four noble truths that I taught?” When he said this, one of the mendicants said to the Buddha: “I do, sir.” “How so, mendicant?” “Sir, I remember that suffering is the first noble truth you’ve taught; the origin of suffering is the second; the cessation of suffering is the third; and the practice that leads to the cessation of suffering is the fourth. That’s how I remember the four noble truths as you’ve taught them.”

§2“Good, good, mendicant! It’s good that you remember the four noble truths as I’ve taught them. Suffering is the first noble truth I’ve taught, and that’s how you should remember it. The origin of suffering is the second; the cessation of suffering is the third; and the practice that leads to the cessation of suffering is the fourth. That’s how you should remember the four noble truths as I’ve taught them.

§3That’s why you should practice meditation …”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse's own structure mark, per this project's own reading, compared to SN 56.11-14?
Correct: A. This project's own reading of a structural shift from monologue to dialogue.
Question 2 of 3
In what order does the mendicant recite the four truths?
Correct: A. Confirmed by direct reading — the standard order, confirmed correct by the Buddha's own reply.
Question 3 of 3
What position does this discourse occupy in this vagga's own ten-discourse sequence?
Correct: A. Confirmed by direct reading of the root text's own closing marker "Pañcamaṁ" ("fifth").
Answered 0 of 3 · Correct 0