Saṃyutta Nikāya · Discourse 56.36

Living Creatures

Pāṇasutta — Sīsapāvanavagga

Setting
Not given — continuing directly from SN 56.35's own setting
Speaker
The Buddha, addressing the mendicants directly
Form
An extended, escalating simile, then its own application to those who understand the four truths
Length
1–2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — the sixth of ten discourses, this vagga's own most extreme measure yet of the plane of loss's own vastness

Why this discourse

Confirmed by direct reading, this discourse imagines every blade of grass, stick, branch, and leaf in the entire “Black Plum Tree Land” (Jambudīpa, the Indian subcontinent) gathered and made into stakes to impale the ocean's own creatures by size — and claims all that vegetation would be exhausted before the ocean's own innumerable small creatures alone could be accounted for, using this exhausted supply as a measure of how vast the plane of loss genuinely is.

Reading guide

An entire subcontinent, still insufficient

This project's own reading: the simile's own scale escalates beyond SN 56.35's own already-extreme hundred years of daily spear-wounds — here, the total vegetation of an entire landmass is exhausted before even beginning to address the ocean's own smallest life-forms, using an image of practical impossibility to convey a scope that resists ordinary comprehension.

Exemption, not merely escape

This project's own reading of the discourse's own closing claim: one accomplished in view is described as “parimutto” (“exempt, released”) from this vast plane of loss — a status of exemption from the entire scale just described, not merely a personal escape from one particular danger.

Key terms

jambudīpe tiṇakaṭṭhasākhāpalāsaṁ — “the grass, sticks, branches, and leaves in the Black Plum Tree Land” — the entire vegetative supply of the Indian subcontinent, this discourse's own measure of practical exhaustion
mahantakā...majjhimakā...sukhumakā pāṇā — “large... medium-sized...small creatures” — the ocean's own creatures, sorted by size for the impaling simile
apariyādinnā — “wouldn't run out” — the large creatures alone would not exhaust the supply before it ran out, unlike the small ones
evaṁ mahā kho, bhikkhave, apāyo — “that's how big the plane of loss is” — this discourse's own explicit conclusion, using the exhausted-vegetation image as a scale
parimutto diṭṭhisampanno puggalo — “an individual accomplished in view, exempt [from that vast plane of loss]” — the status this discourse claims for one who truly understands the four truths

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Suppose a person was to strip all the grass, sticks, branches, and leaves in the Black Plum Tree Land, gather them together into one pile, and make them into stakes. Then they’d impale the large creatures in the ocean on large stakes; the medium-sized creatures on medium-sized stakes; and the small creatures on small stakes. They wouldn’t run out of sizable creatures in the ocean before

§2using up all the grass, sticks, branches, and leaves in the Black Plum Tree Land. There are far more small creatures in the ocean than this, so it wouldn’t be feasible to impale them on stakes. Why is that? Because of the small size of those life-forms. That’s how big the plane of loss is. An individual accomplished in view, exempt from that vast plane of loss, truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.

§3That’s why you should practice meditation …”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse's own extended simile claim would be exhausted before the ocean's own small creatures could be accounted for?
Correct: A. Confirmed by direct reading — an image of continent-scale exhaustion, still insufficient.
Question 2 of 3
How does this simile's own scale compare to SN 56.35's own hundred-years hypothetical, per this project's own reading?
Correct: A. This project's own reading of an even more extreme measure of scope.
Question 3 of 3
What status does this discourse claim for one accomplished in view, per this project's own reading of "parimutto"?
Correct: A. This project's own reading of the term's own scope, matching the vastness just established.
Answered 0 of 3 · Correct 0