Saṃyutta Nikāya · Discourse 8.11

At Gaggarā

Gaggarāsutta

Setting
Near Campā, on the banks of the Gaggarā Lotus Pond
Speakers
Venerable Vaṅgīsa, addressing the Buddha
Form
A vast mixed assembly observed, then a single, compact verse of praise
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — brief, with the saṃyutta's most expansive assembly as its backdrop

Why this discourse

This discourse gathers the widest assembly in the entire saṃyutta: five hundred mendicants, seven hundred laymen, seven hundred laywomen, and many thousands of deities, all present together on the banks of a lotus pond near Campā. Amid this vast and varied gathering — monastics, lay supporters, and divine beings all in one place — the text states simply that the Buddha outshines them all in beauty and glory. Vaṅgīsa's response is correspondingly compact: a single four-line verse, reaching for the two most obvious images of surpassing brilliance — the cloudless moon and the immaculate sun — to describe what he's witnessing.

Reading guide

The widest assembly gathered anywhere in this saṃyutta

SN 8.7 and SN 8.10 each gathered five hundred monastics; this discourse adds fourteen hundred lay followers and thousands of deities on top of that, the most varied and numerous gathering Vaṅgīsa witnesses anywhere in these twelve discourses.

Outshining stated as simple fact, not argued for

The text doesn't build a case for the Buddha's surpassing presence within this crowd; it states it directly and briefly — ‘he outshines them all in beauty and glory’ — before Vaṅgīsa's verse ever begins.

Two cosmic images, not one, doing the verse's entire work

Unlike several earlier discourses' more elaborate, multi-stanza tributes, this verse rests entirely on two paired natural images — the moon in a cloudless sky, the sun without blemish — letting their obviousness carry the comparison rather than building toward it through argument.

A distinctive epithet: Aṅgīrasa

The verse addresses the Buddha as Aṅgīrasa, a traditional epithet connoting radiance, distinct from the more familiar clan-name ‘Gotama’ used elsewhere in this saṃyutta — a small but notable variation in how Vaṅgīsa names the one he praises.

The shortest tribute for the largest occasion

There's a deliberate contrast worth noticing between the sheer scale of the gathered assembly and the brevity of the response it prompts — as if the size of the crowd required less elaboration, not more, to make the point.

Key terms

tyāssudaṁ bhagavā atirocati vaṇṇena ceva yasasā ca — “the Buddha outshone them all in beauty and glory” — the simple, direct occasion for the verse.
anekehi ca devatāsahassehi — “many thousands of deities” — part of this discourse's uniquely vast, mixed assembly.
cando yathā vigatavalāhake nabhe — “like the moon on a cloudless night” — the verse's opening simile.
vigatamalova bhāṇumā — “like the shining immaculate sun” — the second, paired simile.
aṅgīrasa — “Aṅgīrasa”, a traditional epithet connoting radiance — distinct from the more familiar ‘Gotama’ used elsewhere in this saṃyutta.

The text

The discourse in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At one time the Buddha was staying near Campā on the banks of the Gaggarā Lotus Pond, together with a large Saṅgha of five hundred mendicants, seven hundred male and seven hundred female lay followers, and many thousands of deities. But the Buddha outshone them all in beauty and glory. Then Venerable Vaṅgīsa thought, “The Buddha is staying near Campā on the banks of the Gaggarā Lotus Pond, together with a large Saṅgha of five hundred mendicants, seven hundred male and seven hundred female lay followers, and many thousands of deities. And he outshines them all in beauty and glory. Why don’t I extoll him in his presence with fitting verses?”

§2Then Venerable Vaṅgīsa got up from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said, “I feel inspired to speak, Blessed One! I feel inspired to speak, Holy One!” “Then speak as you feel inspired,” said the Buddha. Then Vaṅgīsa extolled the Buddha in his presence with fitting verses:

§3“Like the moon on a cloudless night, like the shining immaculate sun, so too Aṅgīrasa, O great sage, your glory outshines the entire world.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
How does this discourse's assembly compare to the largest gatherings elsewhere in this saṃyutta?
Correct: A. Fourteen hundred lay followers and thousands of deities beyond the monastic core.
Question 2 of 10
How does the text describe the Buddha's presence within this crowd?
Correct: A. A direct statement, not an argued case.
Question 3 of 10
What two images structure Vaṅgīsa's verse?
Correct: A. Two paired natural images carrying the entire comparison.
Question 4 of 10
How does this verse's length compare to several earlier discourses in this saṃyutta?
Correct: A. A deliberate contrast between the scale of the occasion and the brevity of the response.
Question 5 of 10
What epithet does the verse use to address the Buddha?
Correct: A. A notable variation from the more familiar clan-name used elsewhere in this saṃyutta.
Question 6 of 10
Where does this discourse take place?
Correct: A. A new location, distinct from every earlier discourse in this saṃyutta.
Question 7 of 10
How does the Buddha respond to Vaṅgīsa's request to speak?
Correct: A. The same granting formula seen throughout this saṃyutta.
Question 8 of 10
What prompts Vaṅgīsa's verse in this discourse?
Correct: A. Spontaneous admiration prompted by observation, without any formal ritual frame.
Question 9 of 10
How many mendicants are specifically mentioned as part of this assembly?
Correct: A. The same core figure as several other large assemblies in this saṃyutta, joined here by lay followers and deities.
Question 10 of 10
What does this discourse's brevity suggest about how Vaṅgīsa responds to overwhelming scale?
Correct: A. A deliberate, notable contrast between scale and length of response.
Answered 0 of 10 · Correct 0