Saṃyutta Nikāya · Discourse 8.10

With Moggallāna

Moggallānasutta

Setting
Near Rājagaha, on the slopes of Isigili at the Black Rock
Speakers
Venerable Mahāmoggallāna, silently; Venerable Vaṅgīsa, in verse
Form
An observed feat of psychic scanning, followed by requested and granted praise-verse
Length
~2.5 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★★☆☆ — a quiet, entirely wordless act of psychic power made the occasion for verse

Why this discourse

Where SN 8.9 honored Koṇḍañña's devoted return, this discourse honors something far quieter: Mahāmoggallāna, renowned above all the Buddha's disciples for psychic power, using his mind to silently scan the minds of five hundred arahants gathered on a mountain slope, checking each for liberation and freedom from attachment. Nothing is spoken; the entire event is an internal, invisible act of scrutiny. Vaṅgīsa's verses don't just praise Moggallāna's power in the abstract; they capture this specific scene — sage seated on the mountainside, revered disciples gathered around, and one figure quietly surveying every liberated mind present.

Reading guide

A feat entirely silent and invisible

Unlike SN 8.9's physically demonstrative devotion, this discourse's central action produces no visible sign at all; Moggallāna's mind-scanning happens purely internally, and only Vaṅgīsa's attentive noticing brings it into the discourse at all.

An assembly matching SN 8.7's scale, without its ceremony

Five hundred arahants gather here as in SN 8.7's Pavāraṇā, but without any formal ritual occasion structuring the scene; the size alone doesn't require ceremony to be significant.

Praise built around a specific, observed act

Vaṅgīsa's verses don't praise Moggallāna's psychic power as a general reputation; they describe the specific act just witnessed — encompassing with his mind, scrutinizing minds that are liberated and free of attachment — grounding the tribute in what actually happened.

A scene built in layers: the sage, the disciples, the scrutiny

The verse structures itself in distinct layers — the Buddha seated on the mountainside, the disciples with the three knowledges revering him, and Moggallāna's mind moving through their minds in turn — a nested picture rather than a single flat image.

A closing return to the Buddha as the scene's true center

Despite honoring Moggallāna specifically, the verse's final lines return to the Buddha himself — ‘perfect in every respect’ — making clear that even this praise of a specific disciple's power ultimately orbits the Teacher at the center of the whole scene.

Key terms

cetasā cittaṁ samannesati vippamuttaṁ nirupadhiṁ — “with his mind, checked to see whose mind was liberated and free of attachments” — Moggallāna's specific, silent psychic activity.
nagassa passe āsīnaṁ, muniṁ dukkhassa pāraguṁ — “as the sage…sits upon the mountain slope” — the verse's opening image of the Buddha seated.
tevijjā maccuhāyino — “disciples with the three knowledges, conquerors of death” — describing the reverent assembly surrounding him.
moggallāno mahiddhiko — “Moggallāna, of great psychic power” — his defining epithet in the verse.
anekākārasampannaṁ — “perfect in every respect” — the closing description returning focus to the Buddha himself.

The text

The discourse in full. A short recapitulating passage is elided in the source and is not reconstructed here. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At one time the Buddha was staying on the slopes of Isigili at the Black Rock, together with a large Saṅgha of five hundred mendicants, all of whom were perfected ones. Thereupon, with his mind, Venerable Mahāmoggallāna checked to see whose mind was liberated and free of attachments. Then Venerable Vaṅgīsa thought, “The Buddha is staying on the slopes of Isigili … with five hundred perfected ones. Mahāmoggallāna is checking to see whose mind is liberated and free of attachments. Why don’t I extoll him in the Buddha’s presence with fitting verses?”

§2Then Venerable Vaṅgīsa got up from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said, “I feel inspired to speak, Blessed One! I feel inspired to speak, Holy One!” “Then speak as you feel inspired,” said the Buddha. Then Vaṅgīsa extolled Mahāmoggallāna in his presence with fitting verses:

§3“As the sage, who has gone beyond suffering, sits upon the mountain slope, he is revered by disciples with the three knowledges, conquerors of death.

§4Moggallāna, of great psychic power, encompasses with his mind, scrutinizing their minds, liberated, free of attachments.

§5That is how those endowed with many fine qualities revere Gotama, the sage gone beyond suffering, perfect in every respect.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What is Mahāmoggallāna doing at the start of this discourse?
Correct: A. An entirely internal, invisible act of psychic scrutiny.
Question 2 of 10
How does this discourse's central action differ from SN 8.9's?
Correct: A. Only Vaṅgīsa's attentive noticing brings the silent act into the discourse.
Question 3 of 10
How many arahants are gathered in this discourse?
Correct: A. A large assembly, though without SN 8.7's formal ceremonial structure.
Question 4 of 10
What does Vaṅgīsa's verse praise Moggallāna for specifically?
Correct: A. Grounding the tribute in the specific act, not a vague abstraction.
Question 5 of 10
How is the verse's imagery structured?
Correct: A. A nested picture rather than one undifferentiated scene.
Question 6 of 10
Where does the verse's focus ultimately return in its closing lines?
Correct: A. Even praise of a specific disciple ultimately orbits the Teacher at the center.
Question 7 of 10
What epithet does the verse give Moggallāna?
Correct: A. Moggallāno mahiddhiko — his defining trait, distinct from Koṇḍañña's title in SN 8.9.
Question 8 of 10
How does the assembled disciples' attainment get described in this verse?
Correct: A. Tevijjā maccuhāyino — a description matching the accomplished tone of this saṃyutta's assembly scenes.
Question 9 of 10
What prompts Vaṅgīsa to compose verses in this discourse?
Correct: A. Observation prompting spontaneous praise, as in several other discourses here.
Question 10 of 10
Where does this discourse take place?
Correct: A. The same general Rājagaha setting as SN 8.9.
Answered 0 of 10 · Correct 0