Saṃyutta Nikāya · Discourse 8.9

With Koṇḍañña

Koṇḍaññasutta

Setting
Near Rājagaha, in the Bamboo Grove
Speakers
Venerable Aññāsikoṇḍañña, the Buddha, and Venerable Vaṅgīsa
Form
An honored return, described in detail, followed by requested and granted praise-verse
Length
~2.5 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★★☆☆ — honoring the earliest and most senior of the Buddha's enlightened disciples

Why this discourse

This discourse honors a genuinely singular figure: Aññāsikoṇḍañña, whose very epithet — ‘Koṇḍañña Who Understood’ — commemorates his place as the first person to attain stream-entry upon hearing the Buddha's first sermon. Returning after a long absence, he doesn't simply greet the Buddha; he prostrates completely, kissing his feet and announcing his own name twice, a display of devotion striking enough that Vaṅgīsa feels moved to compose verses on the spot. What follows honors not just Koṇḍañña's seniority but the totality of his accomplishment, closing with a title given to no one else so directly in this saṃyutta: ‘heir to the Buddha.’

Reading guide

An epithet that is itself a piece of history

‘Aññāsikoṇḍañña’ isn't simply a name; it preserves the moment of his awakening in its very form — ‘aññāsi’ meaning ‘understood!’ — commemorating him as the first disciple to grasp the Buddha's teaching directly.

A physical display of devotion described in full

The text doesn't simply say Koṇḍañña paid his respects; it describes the prostration in detail — bowing with his head at the Buddha's feet, kissing them, stroking them with his hands — before he even announces his own name.

A name doubled, much like SN 7.15's Mānatthaddha

Koṇḍañña's twofold self-announcement — ‘I am Koṇḍañña, Blessed One! I am Koṇḍañña, Holy One!’ — echoes the doubled self-naming seen elsewhere in this collection, though here it expresses joyful devotion rather than a conceited man's sudden reversal.

Attainment described as total, not partial

Vaṅgīsa's verse doesn't list specific qualities piecemeal; it states that whatever can be attained by a disciple faithfully following the Teacher's instruction, Koṇḍañña has attained all of it, through diligent training — completeness rather than enumeration.

A title reserved for this discourse alone: "heir to the Buddha"

The closing line names Koṇḍañña ‘buddhadāyādo’, heir to the Buddha — a title this reading guide hasn't encountered applied so directly to anyone else in this saṃyutta, fitting for the disciple whose understanding came first.

Key terms

aññāsikoṇḍañño — “Koṇḍañña Who Understood” — his honorific epithet, commemorating him as the very first disciple to attain stream-entry.
koṇḍaññohaṁ, bhagavā, koṇḍaññohaṁ — “I am Koṇḍañña, Blessed One! I am Koṇḍañña!” — his own doubled self-announcement after prostrating.
buddhānubuddho so thero — “the senior monk awakened after the Buddha” — Vaṅgīsa's description marking Koṇḍañña's precedence among the disciples.
yaṁ sāvakena pattabbaṁ…sabbassa taṁ anuppattaṁ — “whatever can be attained by a disciple…he has attained it all” — his accomplishment described as total, not partial.
koṇḍañño buddhadāyādo — “Koṇḍañña, the heir to the Buddha” — the closing, singular title given him.

The text

The discourse in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground. Then Venerable Koṇḍañña Who Understood approached the Buddha after a very long absence. He bowed with his head at the Buddha’s feet, caressing them and covering them with kisses, and pronounced his name: “I am Koṇḍañña, Blessed One! I am Koṇḍañña, Holy One!” Then Venerable Vaṅgīsa thought, “This Venerable Koṇḍañña Who Understood has approached the Buddha after a very long absence. He bowed with his head at the Buddha’s feet, caressing them and covering them with kisses, and pronounced his name: ‘I am Koṇḍañña, Blessed One! I am Koṇḍañña, Holy One!’ Why don’t I extoll him in the Buddha’s presence with fitting verses?”

§2Then Venerable Vaṅgīsa got up from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said, “I feel inspired to speak, Blessed One! I feel inspired to speak, Holy One!” “Then speak as you feel inspired,” said the Buddha. Then Vaṅgīsa extolled Koṇḍañña in the Buddha’s presence with fitting verses:

§3“The senior monk awakened after the Buddha, Koṇḍañña, is keenly energetic. He regularly gains the blissful meditations of seclusion.

§4Whatever can be attained by a disciple who does the Teacher’s bidding, he has attained it all, through diligently training himself.

§5With great power and the three knowledges, expert in encompassing the minds of others, Koṇḍañña, the heir to the Buddha, bows at the Teacher’s feet.”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What does the epithet "Aññāsikoṇḍañña" commemorate?
Correct: A. The epithet itself, meaning "understood!", preserves this historic moment.
Question 2 of 10
How does the text describe Koṇḍañña's greeting of the Buddha?
Correct: A. A detailed physical display of devotion described before his self-announcement.
Question 3 of 10
How many times does Koṇḍañña announce his own name?
Correct: A. Compare SN 7.15's Mānatthaddha, though here expressing joy rather than reversal.
Question 4 of 10
What prompts Vaṅgīsa to compose verses in this discourse?
Correct: A. Moved by observation, as in several other discourses in this saṃyutta.
Question 5 of 10
How does Vaṅgīsa's verse describe Koṇḍañña's attainment?
Correct: A. Completeness rather than a piecemeal list of qualities.
Question 6 of 10
What distinctive title does the closing line give Koṇḍañña?
Correct: A. Buddhadāyādo — a title notably direct and singular for this figure.
Question 7 of 10
What qualities does the verse attribute to Koṇḍañña alongside his seniority?
Correct: A. A combination of meditative attainment and specific abilities.
Question 8 of 10
How does this discourse's occasion compare to SN 8.5–8.8?
Correct: A. A more intimate, personal occasion than the large public assemblies of the preceding discourses.
Question 9 of 10
Where does this discourse take place?
Correct: A. A new setting from the Sāvatthī-based discourses immediately preceding it.
Question 10 of 10
How does the Buddha respond to Vaṅgīsa's request to speak?
Correct: A. The same granting formula established across this saṃyutta.
Answered 0 of 10 · Correct 0