Theragatha · 10.2

Ekavihāriya

Ekavihāriya — The Book of the Tens · Chapter One · Poem 2 of 7

Setting
A forest grove, imagined and then resolved upon
Speaker
Ekavihāriya, whose own name means ‘the solitary dweller’
Form
Ten four-line verses, moving from resolve to fulfillment
Length
under 1 minute to read
Northern parallel
This reading guide does not assert a specific matching text for this poem in other Buddhist literatures.
Difficulty
★☆☆☆☆ — vivid solitary imagery, plain vocabulary

Why this text

‘If no-one else is found before or behind, it's extremely pleasant to be dwelling alone in a forest grove,’ Ekavihāriya opens — a name that literally means ‘the solitary dweller’, living out its own meaning across ten verses of resolve, vivid forest imagery, and finally fulfillment: ‘I've got all I wished for, like the moon on the fifteenth day.’

Reading guide

A name that is also the poem's entire subject

Ekavihāriya — ‘one who dwells alone’ — names both the elder and the whole content of his verse. Every one of the ten verses returns to solitude: dwelling alone, going alone, walking alone, bathing alone. Few names in this collection map this directly onto the entirety of their own poem's content.

A future tense, then a fulfilled one

Most of the poem is voiced as intention or wish — ‘I'll go alone’, ‘I'll quickly enter’, ‘I'll bathe my limbs’, ‘when will I dwell alone... my task complete’ — before the closing verse shifts to accomplished fact: ‘I've got all I wished for... with the utter ending of all defilements, now there'll be no more future lives.’ The poem's own grammar tracks its speaker's journey from aspiration to arrival.

Solitude as this collection's recurring theme, returning

This poem's insistence on solitary forest dwelling echoes this site's own Thag 9.1 (Bhūta), whose entire book-length poem alternated doctrine with nature scenes under an identical refrain, and the ‘alone like a rhinoceros horn’ epithet that closing uddāna gave him, itself invoking this site's own Snp 1.3, The Horned Rhino. Solitude recurs here not as a single poem's theme but as a thread running across consecutive books.

Armor, splitting, and other combative images

Despite its peaceful subject, the poem's language turns occasionally martial: ‘fastening my armor, I'll enter the forest’, ‘I'll split ignorance apart’. Solitude here isn't passive withdrawal but an active undertaking, framed with the vocabulary of battle even as its setting remains a quiet grove.

A moon simile for a completed wish

The closing verse's image — ‘I've got all I wished for, like the moon on the fifteenth day’ — describes the full moon, marking completion and wholeness rather than any waxing or waning phase, an apt closing image for a poem organized entirely around a single wish finally fulfilled.

Key terms

ekavihāriya — “the solitary dweller” — this elder's own name, matching the entire content of his verse.
phāsu ekavihārissa — “pleasant for one dwelling alone” — the recurring claim voiced across the poem's middle verses.
sannāhaṅ bandhāmi — “fastening my armor” — the poem's martial image for entering the forest with resolve.
avijjaṅ dālayissāmi — “I'll split ignorance apart” — a further combative image for the work of meditation.
candoannaraso yathā — “like the moon on the fifteenth day” — the closing verse's image of a wish completely fulfilled.

The text

The text in full: ten verses, with no separate attribution line in this chapter. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1If no-one else is found before or behind, it’s extremely pleasant to be dwelling alone in a forest grove.

§2Come now, I’ll go alone to the wilderness praised by the Buddha. It’s pleasant for a mendicant to be dwelling alone and resolute.

§3Alone and self-disciplined, I’ll quickly enter the delightful forest, which gives joy to meditators, and is frequented by rutting elephants.

§4In the Cool Grove, so full of flowers, in a cool mountain cave, I’ll bathe my limbs and walk mindfully alone.

§5When will I dwell alone, without a companion, in the great wood, so delightful, my task complete, free of defilements?

§6This is what I want to do: may my wish succeed! I’ll make it happen myself, for no-one can do another’s duty.

§7Fastening my armor, I’ll enter the forest. I won’t leave without attaining the end of defilements.

§8As the cool gale blows with fragrant scent, I’ll split ignorance apart, sitting on the mountain-peak.

§9In a forest grove covered with blossoms, in a cave so very cool, I take pleasure in the Mountainfold, happy with the happiness of freedom.

§10I’ve got all I wished for like the moon on the fifteenth day. With the utter ending of all defilements, now there’ll be no more future lives.

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What does the name 'Ekavihāriya' mean?
Correct: B. A name matching the entire content of his own verse.
Question 2 of 10
What theme does every one of the ten verses return to?
Correct: C. Few names in this collection map this directly onto their own poem's entire content.
Question 3 of 10
How does the poem's grammar shift between its opening verses and its closing verse?
Correct: D. Tracking the speaker's own journey from aspiration to arrival.
Question 4 of 10
What does this poem's insistence on solitude echo elsewhere on this site?
Correct: A. Solitude recurs as a thread running across consecutive books, not just within one poem.
Question 5 of 10
What kind of imagery does the poem use, despite its peaceful subject?
Correct: B. Solitude here is framed as an active undertaking, not passive withdrawal.
Question 6 of 10
What image closes the poem?
Correct: C. An apt image for a poem organized around a single wish finally fulfilled.
Question 7 of 10
What does the poem's closing verse claim has been utterly ended?
Correct: D. 'Sabbāsavaparikkhīṇo, natthi dāni punabbhavo.'
Question 8 of 10
What natural setting does the fourth verse describe?
Correct: A. Vivid, specific natural imagery running throughout the poem's middle verses.
Question 9 of 10
What creature does the third verse say frequents the forest Ekavihāriya wishes to enter?
Correct: B. A forest 'frequented by rutting elephants', adding a note of danger to the solitude sought.
Question 10 of 10
What does the sixth verse say about who can accomplish the speaker's task?
Correct: C. 'Sādhayissāmahaṁyeva, nāñño aññassa kārako.'
Answered 0 of 10 · Correct 0