Theragatha · 5.4

Sumana (1st)

Sumana (1st) — The Book of the Fives · Chapter One · Poem 4 of 12

Setting
A report delivered directly to the speaker's own preceptor, without a translated attribution
Speaker
Sumana (1st), addressing his teacher throughout in the second person
Form
Five four-line verses — attainment declared, witnessed for himself, past lives known, training completed, and gratitude expressed
Length
under 1 minute to read
Northern parallel
This reading guide does not assert a specific matching text for this poem in other Buddhist literatures.
Difficulty
★☆☆☆☆ — plain vocabulary, a direct address throughout

Why this text

Unlike most declarations in this collection, this poem speaks directly to someone: ‘with purified knowledge, free of doubt, I declare it in your presence’. Sumana reports his attainment to his own preceptor as a graduation report, closing with thanks — ‘your instruction was not in vain’.

Reading guide

Addressed throughout to one specific person

Where most of this collection's declarations speak to no one in particular, this poem is a direct report: ‘I declare it in your presence’, ‘I learned your teachings well’, ‘your instruction was not in vain’. Every verse keeps the preceptor (upajjhāya) in view as its addressee, making this one of this collection's clearest examples of a graduation report delivered to a specific teacher, rather than a general declaration or a report to family.

Attainment witnessed personally, not taken on faith

The second verse specifies how the Dhamma was realized: ‘witnessing it for myself, not based on hearsay’ (anītiho). Even addressed gratefully to a teacher, the poem insists the realization itself was personal and direct, not simply accepted secondhand.

Gratitude, closing the report

The final verse turns from declaration to thanks: ‘you advised me in noble observances; sympathetic, you helped teach me’, closing on ‘I, your pupil, am fully trained’ (antevāsimhi sikkhito). The relationship named throughout the poem — teacher and pupil — is honored explicitly at its very end, not left implicit.

Key terms

upajjhāyo — “mentor, preceptor” — who the poem addresses throughout.
sayaṁ dhammo anītiho — “the Dhamma... witnessing it for myself, not based on hearsay” — the personal, direct nature of the realization.
byākaromi tavantike — “I declare it in your presence” — the formal report made directly to the preceptor.
sabbe me āsavā khīṇā — “all my defilements are ended” — the declaration closing the fourth verse.
antevāsimhi sikkhito — “I, your pupil, am fully trained” — the poem's closing acknowledgment of the teacher-pupil relationship.

The text

The text in full: five verses, with no separate attribution line in this chapter. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1My mentor helped me to learn, hoping I would practice those teachings. Aspiring to freedom from death, I’ve done what had to be done.

§2I’ve realized the Dhamma, witnessing it for myself, not based on hearsay. With purified knowledge, free of doubt, I declare it in your presence.

§3I know my past lives, my clairvoyance is purified, I’ve realized my heart’s goal, and fulfilled the Buddha’s instructions.

§4Being diligent in the training, I learned your teachings well. All my defilements are ended; now there’ll be no more future lives.

§5You advised me in noble observances; sympathetic, you helped teach me. Your instruction was not in vain—I, your pupil, am fully trained.

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
Who does this poem address throughout, unlike most of this collection's declarations?
Correct: C. One of this collection's clearest graduation reports to a specific teacher.
Question 2 of 10
How does the second verse describe how the Dhamma was realized?
Correct: B. Sayaṁ dhammo anītiho.
Question 3 of 10
What does the poem's closing verse turn to?
Correct: D. 'Your instruction was not in vain' — thanks made explicit.
Question 4 of 10
What does the poem's very last line say?
Correct: B. Antevāsimhi sikkhito.
Question 5 of 10
What does the third verse claim about the speaker's knowledge?
Correct: A. Pubbenivāsaṁ jānāmi, dibbacakkhu visodhitaṁ.
Question 6 of 10
What does 'byākaromi tavantike' mean?
Correct: A. The formal report made directly to the preceptor.
Question 7 of 10
What does the fourth verse say has ended?
Correct: C. Sabbe me āsavā khīṇā, natthi dāni punabbhavo.
Question 8 of 10
What term describes the addressee throughout this poem?
Correct: A. Kept in view as the poem's addressee in every verse.
Question 9 of 10
How does this poem's genre compare to Thag 3.8 (Vassika)'s family report?
Correct: B. Two different addressee relationships within this collection's reporting poems.
Question 10 of 10
Where does this poem fall in the Book of the Fives?
Correct: D. Following Rājadatta, Subhūta, and Girimānanda.
Answered 0 of 10 · Correct 0