Theragatha · 5.8

Vakkali

Vakkali — The Book of the Fives · Chapter One · Poem 8 of 12

Setting
A forest grove, addressed by an unnamed questioner, without a translated attribution
Speaker
An unnamed questioner, then Vakkali himself in reply
Form
Five four-line verses — a question about illness, then four answers ending on the same refrain
Length
under 1 minute to read
Northern parallel
This reading guide does not assert a specific matching text for this poem in other Buddhist literatures.
Difficulty
★☆☆☆☆ — plain vocabulary, a fourfold refrain

Why this text

‘Struck by a wind ailment while dwelling in a forest grove... how will you get by, monk?’ someone asks — and Vakkali answers four times over, each verse naming a different resource, always closing on the same resolve: ‘I'll dwell in the forest’.

Reading guide

A question, then four answers on one refrain

The first verse poses the question directly, naming a ‘wind ailment’ (vātaroga) and a ‘tough place for gathering alms’. The four verses that follow each name a different resource — rapture and happiness, mindfulness and the awakening factors, the example of energetic companions, recollection of the Buddha — but all four close on the identical line, ‘I'll dwell in the forest’ (viharissāmi kānane), the fourth such refrain-built poem found in this book alone.

A name this site can independently confirm

This site's own SN 22.87 (With Vakkali) tells of a gravely ill mendicant who longs to see the Buddha in person, receives the famous redirection ‘whoever sees the Dhamma sees me’, and dies in an account the site's own guide there calls ‘difficult, much-discussed’. This poem's affliction — a wind ailment, not the terminal illness of that later account — and its resolve to keep dwelling in the forest despite it, reads as an earlier chapter in the same monk's life, not a retelling of the same crisis.

Resources named in ascending order of abstraction

The four answers move from the most immediate (bodily rapture pervading ‘this bag of bones’) through formal practice (mindfulness, the powers, the awakening factors) and community (energetic, harmonious companions observed) to recollection of the Buddha himself — ‘the best, the tamed, the serene’ — closing the poem on its most elevated resource last.

Key terms

vātarogābhinīto — “struck by a wind ailment” — the affliction named in the opening question.
pītisukhena vipulena — “with abundant rapture and happiness” — the first resource named in reply.
satipaṭṭhāne... bojjhaṅgāni — “mindfulness meditation... the factors of awakening” — the formal practices named in the third verse.
viharissāmi kānane — “I'll dwell in the forest” — the refrain closing all four of Vakkali's answering verses.
anussaranto sambuddhaṁ — “recollecting the Buddha” — the final, most elevated resource named, closing the poem.

The text

The text in full: five verses, with no separate attribution line in this chapter. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Struck by a wind ailment while dwelling in a forest grove, you’ve entered a tough place for gathering alms—how will you get by, monk?”

§2“Pervading this bag of bones with abundant rapture and happiness, putting up with what’s tough, I’ll dwell in the forest.

§3Developing mindfulness meditation, the faculties and the powers, developing the factors of awakening, I’ll dwell in the forest.

§4Having seen those who are energetic, resolute, always staunchly vigorous, harmonious and united, I’ll dwell in the forest.

§5Recollecting the Buddha—the best, the tamed, the serene—tireless all day and night I’ll dwell in the forest.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What does the opening question ask Vakkali about?
Correct: D. Vātarogābhinīto, in a tough place for gathering alms.
Question 2 of 10
What line closes all four of Vakkali's answering verses?
Correct: A. Viharissāmi kānane — the fourth refrain-built poem in this book.
Question 3 of 10
What already-translated discourse on this site independently confirms a monk named Vakkali?
Correct: A. A gravely ill mendicant who longs to see the Buddha in person.
Question 4 of 10
How does this poem's affliction differ from SN 22.87's?
Correct: D. Likely an earlier chapter in the same monk's life, not a retelling of the same crisis.
Question 5 of 10
What is the first resource Vakkali names in his reply?
Correct: C. Pītisukhena vipulena, pharamāno samussayaṁ.
Question 6 of 10
What does the third verse name as being developed?
Correct: A. Formal practice, the second resource in the sequence.
Question 7 of 10
What does the fourth verse observe in others?
Correct: B. Āraddhavīriye pahitatte, samagge sahite.
Question 8 of 10
What does the fifth verse recollect?
Correct: B. The poem's most elevated resource, closing the sequence.
Question 9 of 10
How do the four resources named across the poem's answers relate to each other?
Correct: C. An ascending sequence closing on its highest resource.
Question 10 of 10
Where does this poem fall in the Book of the Fives?
Correct: D. Following Rājadatta through Gayākassapa.
Answered 0 of 10 · Correct 0