Therigatha · 11.1

Uppalavaṇṇā

Uppalavaṇṇā — The Book of the Twelves · Poem 1 of 1

Setting
A household, then a sal tree in bloom, confronted by Māra
Speaker
Uppalavaṇṇā, recounting her own urgency and attainment, then answering Māra directly
Form
Twelve verses, mostly four lines, the entire Book of the Twelves
Length
under 2 minutes to read
Northern parallel
A parallel verse in the Saṃyutta Nikāya reads differently at one line, apparently punning on her own name; this reading guide does not assert which reading is more original.
Difficulty
★★★★☆ — an unsettling catalyst, and the most vivid display of psychic power against Māra in this collection

Why this text

This poem opens with a situation stated starkly, without euphemism: ‘the two of us were co-wives, though we were mother and daughter’. That discovery struck Uppalavaṇṇā with urgency and drove her to renounce. Once attained, her confrontation with Māra is the most vivid display of psychic power against him anywhere in this collection — vanishing, entering his belly, standing invisibly between his eyebrows.

Reading guide

An unsettling catalyst, stated plainly

‘The two of us were co-wives, though we were mother and daughter’ opens the poem without softening — ‘I was struck with a sense of urgency, so astonishing and hair-raising’ names the exact effect this discovery had on her, driving her directly to renunciation in Rājagaha.

A vivid, almost theatrical approach to the Buddha

Beyond the standard six knowledges, this poem adds a unique detail: ‘I created a four-horsed chariot using my psychic powers. Then I bowed at the feet of the Buddha’ — a dramatic display of attainment found nowhere else in this collection.

A different kind of taunt from Māra, and an extraordinary reply

Māra questions her physical vulnerability alone at a flowering tree, without a ‘male companion’. Her answer escalates far past simple defiance: she declares she would not tremble before 100,000 attackers, then boasts of vanishing, entering his belly, or standing invisibly between his eyebrows — power demonstrated, not merely claimed.

A name, possibly echoed in a variant line

Sujato's note on Māra's taunt observes that a parallel verse in the Saṃyutta Nikāya reads ‘there is no-one to whom you are second in the element of beauty’ — a probable pun on ‘vaṇṇā’ in her own name, which the note suggests may preserve an earlier reading than this poem's own line.

Key terms

Uppalavaṇṇā — this poem's speaker, whose name may be echoed in a variant line of Māra's taunt, noted by Sujato as a possible pun.
sapatti — “co-wife” — the term naming the situation she and her own daughter found themselves in, the poem's opening catalyst.
saṁvega — the sense of urgency this discovery struck into her, described as ‘astonishing and hair-raising’.
chaṷabhiññā — the six kinds of direct knowledge, named as a complete set, as in several earlier poems in this collection.
iddhi — psychic power, demonstrated here through a created chariot and, later, an extraordinary display of evasion against Māra.

The text

The text in full: her own account and attainment, then Māra's taunt and her reply, the entire Book of the Twelves. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“The two of us were co-wives, though we were mother and daughter. I was struck with a sense of urgency, so astonishing and hair-raising! Curse those filthy sensual pleasures, so nasty and thorny, where we, both mother and daughter, had to be co-wives together.

§2Seeing the danger in sensual pleasures, seeing renunciation as sanctuary, I went forth in Rājagaha from the lay life to homelessness.

§3I know my past lives; my clairvoyance is clarified; I encompass the minds of others; my clairaudience is purified; I’ve realized the psychic powers, and attained the ending of defilements. I’ve realized the six kinds of direct knowledge, and fulfilled the Buddha’s instructions. I created a four-horsed chariot using my psychic powers. Then I bowed at the feet of the Buddha, the glorious protector of the world.”

§4“You’ve come to this sal tree all crowned with flowers, and stand at its root all alone. But you have no male companion with you— silly girl, aren’t you afraid of rascals?”

§5“Even if 100,000 rascals like this were to gang up, I’d stir not a hair nor tremble. What could you do to me all alone, Māra? I’ll vanish, or I’ll enter your belly; I could stand between your eyebrows and you still wouldn’t see me.

§6I’m the master of my own mind, I’ve developed the bases of psychic power well. I’ve realized the six kinds of direct knowledge, and fulfilled the Buddha’s instructions.

§7Sensual pleasures are like swords and spears; the aggregates are their chopping block. What you call erotic delight is now no delight for me. Relishing is banished in every respect, and the mass of darkness is shattered. So know this, Wicked One: you’re beaten, terminator!”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What situation does this poem's opening verse describe, without softening?
Correct: D. Stated plainly, the poem's opening catalyst.
Question 2 of 10
What effect did this discovery have on Uppalavaṇṇā?
Correct: A. The exact effect she names, driving her directly to renunciation.
Question 3 of 10
What unique detail does this poem add beyond the standard six knowledges?
Correct: C. A dramatic display found nowhere else in this collection.
Question 4 of 10
What does Māra question in his taunt to Uppalavaṇṇā?
Correct: B. A different kind of challenge from his temptations to other nuns in this collection.
Question 5 of 10
How does Uppalavaṇṇā answer this taunt?
Correct: C. Power demonstrated, not merely claimed — the most vivid such display in this collection.
Question 6 of 10
What does Sujato's note observe about a parallel verse in the Saṃyutta Nikāya?
Correct: D. A textual-critical observation this guide reports without asserting which reading is original.
Question 7 of 10
What does 'sapatti' mean?
Correct: A. Naming the poem's opening catalyst directly.
Question 8 of 10
Where does Uppalavaṇṇā say she went forth?
Correct: B. Named directly, following her decision to renounce.
Question 9 of 10
How would Uppalavaṇṇā respond, by her own account, if 100,000 attackers gathered against her?
Correct: C. A claim of complete fearlessness, before her demonstration of psychic evasion.
Question 10 of 10
How many poems does the Book of the Twelves contain?
Correct: B. Another single-poem book, following the single-poem Book of the Elevens.
Answered 0 of 10 · Correct 0