Therigatha · 5.1

An Unnamed Nun (2nd)

Aññataratherī — The Book of the Fives · Poem 1 of 12

Setting
No narrative setting beyond what the verses state; no closing attribution
Speaker
An unnamed nun, narrating twenty-five years of failure and then a teacher-guided breakthrough
Form
Five verses, mostly four lines, the last extending to six
Length
under 1 minute to read
Northern parallel
This reading guide does not assert a specific matching text for this poem in other Buddhist literatures.
Difficulty
★★★☆☆ — closes on the fullest list yet of the six kinds of direct knowledge

Why this text

This poem opens the Book of the Fives exactly as an unnamed voice opened the Book of the Ones in Thig 1.1, and its own opening verses echo two poems from the book just finished: twenty-five years of failure, as in Thig 3.1, and a teacher's instruction in ‘the aggregates, sense fields, and elements’, the identical phrase used for Uttamā's teacher in Thig 3.2.

Reading guide

A second unnamed nun, opening a new book

This poem's title, ‘An Unnamed Nun (2nd)’, points directly back to Thig 1.1, the collection's very first poem — an anonymous voice opens the Book of the Fives just as one opened the Book of the Ones.

Twenty-five years, told more viscerally than before

‘In the twenty-five years since I went forth, I have not found peace of mind, even for as long as a finger-snap’ echoes Thig 3.1's identical span, but adds a physical image absent there: ‘I cried with flailing arms as I entered a dwelling’.

The identical teaching phrase reused from Thig 3.2

‘She taught me the Dhamma: the aggregates, sense fields, and elements’ repeats, word for word, the compound term ‘khandhāyatanadhātuyo’ that Uttamā's teacher used in Thig 3.2 — the same instruction, given by a different trusted nun to a different anonymous student.

The fullest list yet of the six direct knowledges

Where earlier poems named three knowledges, this one's closing verse names all six in sequence: past lives, clairvoyance, reading others' minds, clairaudience, psychic powers, and the ending of defilements — the most complete enumeration of this standard list anywhere in the collection so far.

Key terms

cittassūpasama — “peace of mind” — what this nun says she failed to find for twenty-five years, echoing Thig 3.1's identical span.
khandhāyatanadhātuyo — “the aggregates, sense fields, and elements” — the identical compound term used for Uttamā's teacher in Thig 3.2.
cetopariccañāṇa — the ability to encompass and read the minds of others, one of the six direct knowledges named in this poem's closing verse.
iddhi — psychic powers, another of the six direct knowledges this poem names as realized.
chaṷabhiññā — “the six kinds of direct knowledge” — named as a complete set only here, more fully than in any earlier poem in this collection.

The text

The text in full: five verses. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1In the twenty-five years since I went forth I have not found peace of mind, even for as long as a finger-snap.

§2Failing to find peace of heart, festering with sensual desire, I cried with flailing arms as I entered a dwelling.

§3I approached a nun in whom I had faith. She taught me the Dhamma: the aggregates, sense fields, and elements.

§4When I heard her teaching, I retired to a discreet place. I know my past lives; my clairvoyance is purified;

§5I encompass the minds of others; my clairaudience is purified; I’ve realized the psychic powers, and attained the ending of defilements. I have realized the six kinds of direct knowledge, and fulfilled the Buddha’s instructions.

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What does this poem's title, 'An Unnamed Nun (2nd)', point back to?
Correct: B. An anonymous voice opens this book just as one opened the Book of the Ones.
Question 2 of 10
How does this poem describe her twenty-five years of failure?
Correct: D. An even briefer unit of time than most of this collection's confessions of failure.
Question 3 of 10
What physical detail does this poem add to its confession of failure?
Correct: A. A vivid, embodied image absent from Thig 3.1's version of this same confession.
Question 4 of 10
What phrase does this poem's teacher use, word for word identical to Thig 3.2's Uttamā's teacher?
Correct: C. 'Khandhāyatanadhātuyo' — the identical compound term.
Question 5 of 10
How many of the six direct knowledges does this poem's closing verse name?
Correct: B. The fullest enumeration of this standard list anywhere in the collection so far.
Question 6 of 10
What does 'iddhi' refer to, among the six knowledges named here?
Correct: C. Named directly among the six, distinct from the other five.
Question 7 of 10
What does 'cetopariccañāṇa' mean?
Correct: B. One of the six direct knowledges named in this poem's final verse.
Question 8 of 10
What position does this poem hold in the Therigatha as a whole?
Correct: D. The first of twelve poems in this new book.
Question 9 of 10
What does 'khandhāyatanadhātuyo' name?
Correct: C. The same compound term taught to Uttamā in Thig 3.2.
Question 10 of 10
How does this poem's structure compare to Thig 3.1 and Thig 3.2's?
Correct: A. A poem that draws together two earlier confessions and teachings into one account.
Answered 0 of 10 · Correct 0