Therigatha · 6.2

Vāseṭṭī

Vāseṭṭī — The Book of the Sixes · Poem 2 of 8

Setting
Rubbish heaps, cemeteries, and highways for three years, then the city of Mithilā
Speaker
The nun Vāseṭṭhī, recounting an extreme breakdown and its sudden resolution
Form
Six four-line verses
Length
under 1 minute to read
Northern parallel
This reading guide does not assert a specific matching text for this poem in other Buddhist literatures.
Difficulty
★★★★☆ — one of the collection's starkest accounts of grief's physical toll

Why this text

This poem continues the book's opening turn toward grief with an even starker account: ‘struck down with grief for my son, deranged, out of my mind... nude, my hair flying’, Vāseṭṭhī describes three years living on rubbish heaps, in cemeteries, and on highways, stricken by hunger and thirst — resolved not gradually but at the single moment she sees the Buddha at Mithilā.

Reading guide

Breakdown described without euphemism

‘Deranged, out of my mind... nude, my hair flying, I wandered here and there’ states her condition in blunt terms — not grief as an inner feeling alone, but a complete breakdown in appearance and conduct.

Three years, in specific, degrading places

‘I lived on rubbish heaps, in cemeteries and highways... stricken by hunger and thirst’ names the actual places of her three years' wandering, a physical geography of destitution rather than a general description of suffering.

Sanity regained before any teaching is given

‘Regaining my mind, I paid homage and sat down’ places her recovery before the Dhamma is even taught to her — simply seeing the Buddha at Mithilā is what restores her, prior to and separate from receiving instruction.

Insight into grief's own origin, not just its end

‘I've fully understood the basis from which grief comes to be’ closes the poem with a specific claim: not only that her sorrow ended, but that she understood the cause it arose from — a fitting close for a book that opens on grief itself.

Key terms

Vāseṭṭī — this poem's speaker, whose three years of breakdown are described in unusually blunt, physical terms.
khittacittā visaññinī — “deranged, out of my mind” — her own description of her condition after her son's death.
sugata — “the Holy One”, an epithet for the Buddha, seen at the city of Mithilā.
adantānaṅ dametāraṅ — “tamer of the untamed” — an epithet applied to the Buddha in this poem's description of him.
padaṅ sivaṅ — “the state of grace” — what this poem says she realized, applying herself to the Teacher's words.

The text

The text in full: six verses. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1Struck down with grief for my son, deranged, out of my mind, nude, my hair flying, I wandered here and there.

§2I lived on rubbish heaps, in cemeteries and highways. For three years I wandered, stricken by hunger and thirst.

§3Then I saw the Holy One back at the city of Mithilā. Tamer of the untamed, the Awakened One fears nothing from any quarter.

§4Regaining my mind, I paid homage and sat down. Out of compassion Gotama taught me the Dhamma.

§5After hearing his teaching, I went forth to homelessness. Applying myself to the Teacher’s words, I realized the state of grace.

§6All sorrows are cut off, given up, they end here. I’ve fully understood the basis from which grief comes to be.

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
How does this poem describe Vāseṭṭhī's condition after her son's death?
Correct: A. A complete breakdown, stated in blunt physical terms.
Question 2 of 10
Where does the poem say she lived for three years?
Correct: C. A specific, degrading physical geography of destitution.
Question 3 of 10
Where does she see the Buddha?
Correct: B. A named location grounding the account.
Question 4 of 10
What happens immediately upon seeing the Buddha, before any teaching is given?
Correct: A. Sanity restored simply by the sight of him, prior to instruction.
Question 5 of 10
What does the poem's closing verse claim she has understood?
Correct: C. Insight into grief's origin, not only its resolution.
Question 6 of 10
What does 'khittacittā visaññinī' mean?
Correct: D. Named directly in this poem's opening verse.
Question 7 of 10
How long does the poem say her breakdown lasted?
Correct: D. 'For three years I wandered, stricken by hunger and thirst.'
Question 8 of 10
What does 'adantānaṁ dametāraṁ' describe?
Correct: B. Part of the poem's description of the Buddha at Mithilā.
Question 9 of 10
What position does this poem hold in the Book of the Sixes?
Correct: C. Following Thig 6.1, continuing this book's opening turn toward grief.
Question 10 of 10
How does this poem's account of breakdown compare to most confessions earlier in this collection?
Correct: B. Nudity, wandering, and three years' duration mark this as one of the starkest such accounts.
Answered 0 of 10 · Correct 0