Udāna · Discourse 8.10

Dabba (2nd)

Dutiyadabbasutta

Setting
Near Sāvatthī, in Jeta’s Grove, Anāthapiṇḍika’s Monastery
Speakers
The Buddha, addressing the assembled mendicants collectively
Form
A retelling in prose of Ud 8.9’s events, closing with a four-line heartfelt verse (udāna)
Length
~2 minutes to read
Position
The 80th and final discourse of the entire Udāna collection
Difficulty
★★★☆☆ — a compact retelling with a carefully built closing simile

Why this discourse

This is the last discourse of the Udāna — the 80th of 80, closing the Pāṭaligāmiyavagga and the whole collection at once. It does not close with a grand summary of everything that has come before. It closes the way Ud 8.9 did, with Dabba the Mallian’s unusual passing, except now the Buddha tells the story himself, to the whole assembly, and reaches for one further image: a spark of hammered iron, cooling as it flies, its landing place impossible to trace.

Reading guide

The teaching in one sentence

Addressing the mendicants directly, the Buddha retells how Dabba the Mallian rose into the air, entered and withdrew from the fire element, and passed away leaving neither ash nor soot, then compares the released mind to the glow struck from iron by a hammer’s blow — a glow that gradually fades until, at last, no one can say where it has gone.

The Buddha retells Dabba’s passing

Where Ud 8.9 narrated Dabba’s final act as it happened, this discourse is the Buddha choosing to tell the story again, this time to the whole gathered Saṅgha rather than to Dabba alone. He calls out “Mendicants!”, receives their reply, and recounts — almost word for word — what the earlier discourse already showed: Dabba rising into the air, sitting cross-legged, entering and withdrawing from the fire element, his body burning away without a trace of ash or soot, “like when ghee or oil blaze and burn.” The near-repetition is itself worth noticing: the Buddha considered this event worth stating twice, once as narrative, once more as a teaching delivered directly and deliberately to an audience.

The simile: hammered iron, cooling as it flies

The verse that follows introduces an image found nowhere else so far in this vagga: “just as the glow of iron struck by a hammer in the fire of Jātaveda gradually dissipates, its destiny unknown.” A blacksmith’s hammer strikes hot iron, throwing off a spark or a glowing fragment that arcs away, fading as it travels, until it simply can no longer be tracked or located. It is a strikingly physical, almost domestic image — the kind of thing anyone near a forge might actually have watched happen — chosen to stand for something considerably harder to picture.

“Their destiny cannot be found”

The comparison lands directly: “in the same way, for the rightly released, who have crossed the flood of sensual bonds, and attained unshakable happiness, their destiny cannot be found.” This closes the vagga on the same apophatic note struck by Ud 8.1 through 8.4: not a claim that the rightly released go somewhere unseen, and not a claim that they simply cease outright, but a statement that the ordinary vocabulary for tracking a “destiny” — where someone has gone, what they have become — no longer finds anything to attach to. The iron’s glow does not travel to a hidden location; it simply becomes untraceable by the means available for tracing it. The verse asks the same restraint of its reader that this whole vagga has asked from its opening discourse onward.

Closing the collection

This is the last of eighty discourses in the Udāna, and the source text marks the fact plainly, with a closing line that is not part of the verse at all: “The Heartfelt Sayings are finished.” There is no valedictory address to the reader, no summary of the seven earlier vaggas, no claim that anything has been resolved once and for all. The collection simply ends on an image of something becoming untraceable, followed by a single flat sentence noting that the text, at last, is complete. It is a fitting way for a collection built entirely from spontaneous, occasional utterances — arising from Cunda’s meal, from a fork in the road, from a grandmother’s grief, from Dabba’s passing, and, four times over, from the plain difficulty of saying anything true about extinguishment at all — to close: not with a final word that settles the matter, but with one more heartfelt sentiment, offered in the same spirit as the seventy-nine before it.

Key terms

Jātaveda — an old epithet for fire, here specifically a blacksmith’s forge fire, striking iron under the hammer.
sammāvimuttānaṁ — “the rightly released”: those to whom the simile of the fading iron-glow is directly applied.
kāmabandhoghatārinaṁ — “who have crossed the flood of sensual bonds”: describing the released, echoing the river-crossing imagery of Ud 8.6 earlier in this same vagga.
gati na ñāyate / paññāpetuṁ gati natthi — “its destiny unknown… their destiny cannot be found”: the verse’s closing apophatic claim, applied first to the iron, then to the released mind.
Udānapāḷi niṭṭhitā — “the text of the Udāna is finished”: the plain colophon closing not only this discourse but the entire eighty-discourse collection.

The text

The discourse in full, given complete and without abbreviation, together with the closing line marking the end of the entire collection. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There the Buddha addressed the mendicants, “Mendicants!” “Venerable sir,” they replied. The Buddha said this:

§2“Mendicants, when Dabba the Mallian rose into the air and, sitting cross-legged in midair, entered and withdrew from the fire element before becoming fully quenched, his body burning and combusting left neither ashes nor soot to be found. It’s like when ghee or oil blaze and burn, and neither ashes nor soot are found. In the same way, when Dabba the Mallian rose into the air and, sitting cross-legged in midair, entered and withdrew from the fire element before becoming fully quenched, his body burning and combusting left neither ashes nor soot to be found.”

§3Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:

§4–5“Just as the glow of iron struck
by a hammer in the fire of Jātaveda
gradually dissipates,
its destiny unknown;
in the same way, for the rightly released,
who have crossed the flood of sensual bonds,
and attained unshakable happiness,
their destiny cannot be found.”

The collection’s own closing words. Following this verse, the source text adds a single line, not itself part of the verse, marking the end not only of this discourse but of the entire Udāna: “The Heartfelt Sayings are finished.”
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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What does the Buddha do at the start of this discourse?
Correct: C. This is a deliberate retelling to the whole gathered Saṅgha, not a new event.
Question 2 of 10
How does the account of Dabba's passing given here compare to Ud 8.9?
Correct: B. The reading guide notes this near-repetition is itself worth noticing.
Question 3 of 10
What image opens the closing verse?
Correct: A. The reading guide calls this a strikingly physical, almost domestic image.
Question 4 of 10
What does the verse say about "the rightly released, who have crossed the flood of sensual bonds"?
Correct: D. The comparison between the iron and the released mind is direct and explicit.
Question 5 of 10
According to the reading guide, what does "their destiny cannot be found" claim?
Correct: C. The reading guide connects this to the same apophatic restraint found in Ud 8.1 through 8.4.
Question 6 of 10
What is the single line that follows the closing verse in the source text?
Correct: B. This closes not only this discourse but all eighty of the Udāna.
Question 7 of 10
Where does this discourse take place?
Correct: D. A different location from Ud 8.9, where Dabba's passing itself occurred.
Question 8 of 10
According to the reading guide, how does the collection choose to close, across its final discourses?
Correct: A. The reading guide draws this conclusion from the collection's spontaneous, occasional character throughout.
Question 9 of 10
What position does this discourse hold within the Udāna as a whole?
Correct: C. It closes both the Pāṭaligāmiyavagga and the Udāna as a whole.
Question 10 of 10
What does Jātaveda refer to in the verse's opening image?
Correct: B. This grounds the verse's central image in an ordinary, observable event.
Answered 0 of 10 · Correct 0