Close your eyes and imagine you're a prince or a princess living in a giant, luxurious palace. Your parents make sure that you have everything you could ever want or need: lots of toys, fine clothes, the best education. You're surrounded by beautiful gardens and expensive things. You have servants to clean up after you, bring you food, and help with everything. When you're not learning from private tutors, you spend your day swimming, practicing archery and swordsmanship, and riding horses. The palace is so massive, it's your entire world, and you never even have to leave.
Now, imagine you decide to give all that up. You're not happy with that life. You wonder if life has a greater meaning. You wonder if possessions can ever make you truly happy and content. This was the life Siddhartha Gautama found himself in. You might have heard of him; today, we call him Buddha.
The story of how Siddhartha became Buddha begins even before his birth. Siddhartha's father was king of a small kingdom in Northern India in the 6th Century BCE, over 2500 years ago. Several years before Siddhartha was born, the King was visited by sages, or wise men, who told him his son would either be a great king or a great holy man. Of course, Siddhartha's father wanted his son to follow in his footsteps and be a great king. So, when Siddhartha was born in 567 BCE, his father decided to shelter his son from the world so he wouldn't know about suffering and death. He thought that if Siddhartha never saw bad things in the world, he wouldn't want to fix them, and so he wouldn't want to become a holy man.
So Siddhartha grew up surrounded by all the comforts and privileges money could buy. When he became a young man, he married a woman named Gopa. He seemed to have it all, but the plan Siddhartha's father made for him to become a great king was all about to fall apart. Instead of accepting the life of luxury that he was given, Siddhartha grew restless living in the palace.
One day, he asked his father to let him go on a chariot ride to see the city around the palace. His father agreed but told the chariot driver to stay on the richer parts of the city close to the palace to avoid letting Siddhartha see people who were poor or suffering. Siddhartha set out in the chariot with his driver. Before long, they saw an old man slowly hobbling along the road, looking as if he might fall over at any moment. Siddhartha had never seen such an old man, and he asked the driver what was wrong with him. His driver replied, "He is very old. His body has grown weak with age. You too will grow old someday; all people do." Siddhartha was disturbed but asked him to drive on.
Later in the ride, they saw a sick man lying by the side of the road. He was groaning and looked very unhappy. Again, Siddhartha asked what was wrong with the man. His driver replied, "He is sick with a terrible disease. Everyone gets sick sometimes. Someday, you will get sick too." Siddhartha felt terrible seeing this man suffering, but they continued their ride through the city.
On their way back to the palace, they came across a funeral procession. People were crying and moaning. For a third time, Siddhartha asked his driver what was happening. Again, he replied, "Someone has died, and these people are his friends and family. They're mourning for him."
When Siddhartha returned home, he could not stop thinking about the old man, the sick man, and the funeral. He thought about these things happening to his father and mother, to his wife, and to himself. He realized that all the treasure in the palace, all the servants waiting on him, all the beautiful things surrounding him could not prevent him or anyone else from the sad things he saw. He realized that he wanted to find a way to help people overcome suffering.
Once he realized these things, Siddhartha knew he could no longer live an easy life in the palace. So, one day, he said goodbye to his family and set out to find the cause of suffering. He cut his hair and lived as an ascetic, someone who chooses to live in poverty and simplicity. He studied meditation with great holy men and discussed the problem of suffering with them. But after many years of living this way, he still didn't know why it happened or how he could prevent it.
Finally, he decided to sit and meditate under a Bodhi Tree. He vowed not to leave until he had the answer to the problem of human suffering. Siddhartha sat meditating day and night, still and calm as a statue, for six days. On the sixth day, he opened his eyes and realized he understood the nature of suffering. He became enlightened and from then on was known as Buddha, which means "awakened one."
For the rest of his life, Buddha traveled throughout India, teaching others about what he had discovered. He taught people the Four Noble Truths he realized about suffering. The first truth is that everyone suffers and has hard things happen to them; it's just part of life. The second truth is that we suffer because we are always wanting more and trying to hold on to what we have. This might sound surprising. Didn't he start his quest because he saw people who were suffering because they were old, sick, and dying? Buddha thought that the real reason we suffer is not because bad things happen to us, but because we allow negative feelings and desires to take over our thinking. If we're sick, we lie around feeling sorry for ourselves and wishing we were well. But then when we're healthy, we think of other things we want but don't have, and we still suffer.
Think about a time when you really wanted a new toy or game. It probably felt very unfair that you didn't have it, and then if you did get it, you might have been happy for a short time, but then you were just back to normal and wanted something new. We become attached to things or even ideas of things, and those things are not permanent. This keeps us spending all our time wanting to have things we don't have and worrying we'll lose what we do have. Buddha taught that things like toys and games and other things we might buy don't really make us happy deep down, and any happiness we do feel doesn't last.
The third truth is that we can overcome suffering. Once we overcome suffering, Buddha thought we could reach a state of Nirvana, or perfect peace and happiness, just as he did when he meditated under the Bodhi Tree. Finally, the fourth truth tells us how to overcome suffering. The way Buddha thought we overcome suffering is by following what he calls the Eightfold Path. I won't go over all eight parts of the path, but basically, to follow the Eightfold Path, we must always try to improve ourselves. This means being kind and honest, trying not to harm anyone or anything, and acting with compassion. We must also learn to pay attention to our own thoughts. As we pay attention to our thoughts, we can better understand thoughts that make us feel sad. This helps us think in a new way. This paying attention to our thoughts is called meditation.
Buddha taught that following the Eightfold Path creates good karma. Karma is the idea that everything you do has a consequence, whether good or bad. Kind actions tend to have positive consequences, and unkind actions negative consequences. This isn't a consequence like a reward or a punishment; it's just a thing that happens as a result of an action. He taught that by building up a lot of good karma, you can reach Nirvana, a state of true enlightenment.
Buddha spent the rest of his life traveling around India, teaching what he had discovered to anyone who wanted to learn. He encouraged his followers to try out the practices he taught for themselves to see how well they worked and to gather in communities to learn and help each other. Community was important because Buddha knew that to be truly happy, people need to feel compassion and kindness for both themselves and others. This is called metta in Buddhism.
After its beginnings in India, Buddhism spread throughout South and East Asia and was practiced widely in Tibet, Bhutan, Thailand, China, and Japan, among other places. Today, people around the world practice Buddhism in different forms. For some, it's a religion, but for others, it's simply a way of looking at life.
Like Buddha taught, you can take the time to meditate each day. Meditating is a good chance to breathe deeply and slow your thoughts. It can also help you to pay attention to your thoughts. Your thoughts often lead to how you're feeling, so if you have lots of negative thoughts, those may be causing negative feelings. Breathing deeply and clearing your mind can give you the positive energy you need to help yourself and help others. There are lots of great ways to start meditating. You can find videos, podcasts, and apps that can help you get started, but the simplest way is to just set a timer and try and sit and relax during that time while breathing deeply. Also, like Buddha taught, remember that things that we buy won't always make us happy. Toys eventually break or they go out of fashion, and we'll always want something new. Think about how you might turn your attention to more important things like spending time with your family and friends, learning something new, or doing good for others. These are things that last longer and will give you greater, deeper joy.
閉上眼睛,想像你是一位王子或公主,住在一座巨大、奢華的宮殿裡。你的父母確保你擁有所有你想要或需要的一切:許多玩具、華麗的衣服、最好的教育。你被美麗的花園和昂貴的物品環繞著。你有僕人為你打掃、送飯、幫助你處理一切。當你不向私人教師學習時,你的一天就是游泳、練習射箭和劍術,以及騎馬。宮殿如此巨大,它就是你的整個世界,你甚至從未需要離開。
現在,想像你決定放棄這一切。你不喜歡那樣的生活。你懷疑生命是否有更深層的意義。你懷疑物質財富是否能讓你真正快樂和滿足。這就是喬達摩·悉達多所處的生活。你可能聽說過他;今天,我們稱他為佛陀。
悉達多如何成為佛陀的故事,甚至在他出生之前就開始了。悉達多的父親是公元前六世紀印度北部一個小王國的國王,那是兩千五百多年前的事了。在悉達多出生前幾年,國王被聖人或智者拜訪,他們告訴他,他的兒子將會是一位偉大的國王或一位偉大的聖人。當然,悉達多的父親希望他的兒子能追隨他的腳步,成為一位偉大的國王。因此,當悉達多於公元前567年出生時,他的父親決定讓兒子與世隔絕,這樣他就不知道苦難和死亡。他認為,如果悉達多從未見過世間的壞事,他就不會想去改變它們,也就不會想成為一位聖人。
因此,悉達多在金錢所能買到的一切舒適和特權中長大。當他年輕時,他娶了一位名叫瞿波的女人。他似乎擁有一切,但悉達多父親為他成為一位偉大國王所做的計劃,卻即將瓦解。悉達多沒有接受被給予的奢華生活,而是感到在宮殿裡生活越來越不安。
有一天,他請求父親允許他乘坐馬車去看看宮殿周圍的城市。他的父親同意了,但告訴馬車夫要留在城市中靠近宮殿的富裕地區,以避免讓悉達多看到貧窮或受苦的人。悉達多和他的車夫乘坐馬車出發了。不久,他們看到一位老人緩慢地蹣跚前行,看起來隨時都可能跌倒。悉達多從未見過這樣的老人,他問車夫他怎麼了。他的車夫回答說:「他非常老了。他的身體因年齡而變得虛弱。你有一天也會變老;所有人都會。」悉達多感到不安,但要求他繼續前行。
在接下來的旅程中,他們看到一個生病的人躺在路邊。他呻吟著,看起來非常不快樂。悉達多再次問這個人怎麼了。他的車夫回答說:「他得了嚴重的疾病。每個人有時都會生病。有一天,你也會生病。」悉達多看到這個人受苦感到非常難過,但他們繼續穿越城市。
在返回宮殿的路上,他們遇到了一個送葬隊伍。人們哭泣著、哀號著。第三次,悉達多問他的車夫發生了什麼事。他又回答說:「有人去世了,這些人是他的朋友和家人。他們正在為他哀悼。」
當悉達多回家後,他無法停止思考那個老人、那個病人以及那場葬禮。他想著這些事情發生在他的父親、母親、妻子和自己身上。他意識到宮殿裡所有的寶藏、所有服侍他的僕人、所有環繞著他的美麗事物都無法阻止他或任何人經歷他所看到的悲傷事物。他意識到他想找到一種方法來幫助人們克服苦難。
一旦他意識到這些事情,悉達多就知道他不能再過宮殿裡的安逸生活了。所以,有一天,他向家人告別,開始尋找苦難的根源。他剪掉了頭髮,過著禁慾者的生活,一個選擇過貧困和簡樸生活的人。他向偉大的聖人學習冥想,並與他們討論苦難的問題。但經過多年的這種生活,他仍然不知道苦難為何發生,也不知道如何預防。
最後,他決定坐在菩提樹下冥想。他發誓除非找到人類苦難問題的答案,否則絕不離開。悉達多日夜靜坐冥想,像一座雕像一樣靜止而平靜,持續了六天。第六天,他睜開眼睛,意識到他明白了苦難的本質。他開悟了,從那以後被稱為佛陀,意思是「覺醒者」。
在他生命的餘生中,佛陀遊歷印度各地,向所有想學習的人傳授他所發現的。他教導人們他所領悟的關於苦難的四聖諦。第一個真理是每個人都會受苦,都會經歷困難的事情;這只是生活的一部分。第二個真理是我們受苦是因為我們總是想要更多,並試圖抓住我們所擁有的。這聽起來可能令人驚訝。他不是因為看到人們因年老、生病和死亡而受苦才開始他的探索嗎?佛陀認為,我們受苦的真正原因並不是因為壞事發生在我們身上,而是因為我們允許負面情緒和慾望主宰我們的思想。如果我們生病了,我們會躺著自憐自艾,希望自己能好起來。但當我們健康時,我們卻會想到其他我們想要卻沒有的東西,我們仍然會受苦。
想想你曾經非常想要一件新玩具或遊戲的時候。你沒有它可能讓你感到非常不公平,而如果你真的得到了它,你可能會短暫地快樂,但很快你就恢復正常,又想要新的東西。我們對事物甚至事物的概念產生執著,而這些事物並不是永恆的。這讓我們把所有的時間都花在想要我們沒有的東西上,並擔心我們會失去我們已經擁有的東西。佛陀教導說,玩具、遊戲和其他我們可能購買的東西並不能真正讓我們從內心深處感到快樂,而且我們所感受到的任何快樂都不會持久。
第三個真理是我們可以克服苦難。佛陀認為,一旦我們克服了苦難,我們就能達到涅槃的境界,也就是完美的平靜和幸福,就像他在菩提樹下冥想時所做的那樣。最後,第四個真理告訴我們如何克服苦難。佛陀認為我們克服苦難的方法是遵循他所稱的八正道。我不會詳細介紹八正道的所有八個部分,但基本上,要遵循八正道,我們必須始終努力提升自己。這意味著要仁慈和誠實,盡量不傷害任何人或任何事物,並懷著慈悲心行事。我們也必須學會關注自己的思想。當我們關注自己的思想時,我們就能更好地理解那些讓我們感到悲傷的思想。這有助於我們以一種新的方式思考。這種關注自己的思想被稱為冥想。
佛陀教導說,遵循八正道會產生好的業力。業力是一種觀念,認為你所做的每一件事都有一個結果,無論好壞。善意的行為往往會產生積極的結果,而不善意的行為則會產生消極的結果。這不是一種獎勵或懲罰的結果;它只是行為所導致的一種現象。他教導說,通過積累大量的善業,你可以達到涅槃,一種真正的開悟境界。
佛陀在生命的餘生中遊歷印度各地,向所有想學習的人傳授他所發現的。他鼓勵他的追隨者親自嘗試他所教導的修行方法,看看它們的效果如何,並聚集在社區中互相學習和幫助。社區很重要,因為佛陀知道,要真正快樂,人們需要對自己和他人懷有慈悲和善意。這在佛教中稱為「慈」。
佛教起源於印度之後,傳播到整個南亞和東亞,並在西藏、不丹、泰國、中國和日本等國家廣泛實踐。今天,世界各地的人們以不同的形式實踐佛教。對某些人來說,它是一種宗教,但對另一些人來說,它只是一種看待生活的方式。
就像佛陀教導的那樣,你可以每天花時間冥想。冥想是一個深呼吸和放慢思緒的好機會。它還可以幫助你注意自己的思想。你的思想常常導致你的感受,所以如果你有很多負面思想,那些可能會導致負面感受。深呼吸和清空你的思緒可以給你所需的正能量,幫助你自己並幫助他人。有很多很棒的方法可以開始冥想。你可以找到影片、播客和應用程式來幫助你入門,但最簡單的方法就是設定一個計時器,然後嘗試在那個時間內坐下來放鬆並深呼吸。另外,就像佛陀教導的那樣,請記住我們購買的東西並不總是能讓我們快樂。玩具最終會壞掉或過時,而我們總會想要新的東西。想想你如何將注意力轉向更重要的事情,例如花時間與家人和朋友在一起,學習新知識,或為他人做好事。這些事情會持續更久,並會給你帶來更大、更深的喜悅。