The Seven Factors of Awakening
The thirty-seven factors of awakening continue with the seven factors of awakening themselves — recollection, discrimination of dharmas, diligence, joy, pliancy, concentration, and equanimity — sorted here into a support, an essence, a means of leaving behind, a benefit, and three distinct factors of freedom from defilement, cultivated in a fixed sequence directly against each of the four truths in turn.
1. Object, Essence, and the Seven Factors as Seven Distinct Functions
七覺支所緣者,謂四聖諦如實性。自體者,謂念、擇法、精進、喜、安、定、捨。念是所依支。擇法是自體支。精進是出離支。喜是利益支。安、定、捨是不染污支,由此不染污故、依此不染污故、體是不染污故。助伴者,謂彼相應心心所等。
The seven factors of awakening take as their object: the very reality of the four noble truths. Their essence is recollection, discrimination of dharmas, diligence, joy, pliancy, concentration, and equanimity.
Recollection is the support factor. Discrimination of dharmas is the essence factor. Diligence is the factor of leaving behind. Joy is the factor of benefit. Pliancy, concentration, and equanimity are the factors of freedom from defilement — because it is by means of these that defilement is left behind, because it is in dependence on these that defilement is left behind, and because their very own essence is itself free of defilement. Their accompaniment is whatever mind and mental factors are associated with these.
This sevenfold division is not simply a list but a small functional anatomy of awakening itself, and T1606 draws out why each factor earns its particular label. Recollection is called the support because every other factor depends on it to keep the object of meditation continuously in view without ever being lost. Discrimination of dharmas is the essence because it is this factor alone that constitutes awakening's own defining activity — actually discerning reality as it is. Diligence is the factor of leaving behind because it supplies the sheer effort by which whatever is to be abandoned is actually abandoned. Joy is the factor of benefit because it is through joy that the body itself becomes pliant and workable. And pliancy, concentration, and equanimity together form a single family — the factors of freedom from defilement — because pliancy is the very means by which coarseness and defilement are shed, concentration is the basis one relies on for that shedding to succeed, and equanimity's own essence simply is that undefiled condition once it has been reached.
2. Cultivation Against Each of the Four Truths, and the Fruit
修習者,謂依止遠離、依止無欲、依止寂滅,迴向棄捨修念覺支。如念覺支,乃至捨覺支亦爾。如是四句,次第顯示緣四諦境修習覺支。修果者,謂見所斷煩惱永斷。
Their cultivation: the factor of recollection is cultivated in dependence on distancing, in dependence on freedom from desire, in dependence on cessation, and by turning toward relinquishment. As with the factor of recollection, so too with each factor up through the factor of equanimity. These four phrases, in this fixed sequence, display the cultivation of the awakening factors as taken with respect to each of the four truths in turn.
Their fruit is the permanent severing of whatever afflictions are to be severed by the path of seeing.
T1606 unpacks these four terse phrases as mapping directly onto the four truths themselves, one clause per truth. "In dependence on distancing" corresponds to suffering: when one takes suffering itself as the afflicting object, one necessarily seeks to distance oneself from it. "In dependence on freedom from desire" corresponds to origination: when one takes craving, the very cause of suffering, as the object, one necessarily seeks freedom from that craving. "In dependence on cessation" corresponds to cessation itself: when one takes the cessation of suffering as the object, one necessarily seeks to directly realize it. And "turning toward relinquishment" corresponds to the path: since the path is precisely the activity that moves toward cessation, taking it as the object necessarily means turning the whole of one's cultivation toward relinquishing suffering altogether. The same fourfold movement — distancing, freedom from desire, cessation, relinquishment — thus repeats across every one of the seven awakening factors, each one taken in turn against each of the four truths, and it is specifically this whole complex that the treatise identifies as constituting the path of seeing's own defining activity, whose fruit is the permanent severing of every affliction that path alone is capable of severing.
Part 62 Complete
The seven factors of awakening, and their fixed cultivation against each of the four truths, are now examined. Part 63 turns to the eighth and final category among the thirty-seven factors — the eightfold noble path itself — together with its own fivefold analysis of support, essence, and function.
Continue to Part 63 — The Eightfold Noble Path →