Ten Minds, From the Buddha's Own Mouth
Without waiting to be asked, the buddha Long-Arm reads the young princess's silent question and answers it directly — ten minds she must give rise to, followed by her own resolve to seek ten specific qualities of a buddha's own being, a resolve that becomes as firm as vajra on the spot.
Ten Minds to Give Rise To
Long-Arm's own answer comes before the princess ever voices her question aloud — ten distinct minds, from an indestructible mind that extinguishes affliction to a mind of vast circulation that gives the dharma freely to whoever wants it.
「善男子！爾時，如來知我心念，即告我言：『汝應發不可壞心，滅諸煩惱；應發無能勝心，破諸取著；應發無退怯心，入深法門；應發能堪耐心，救惡眾生；應發無迷惑心，普於一切諸趣受生；應發無厭足心，求見諸佛無有休息；應發無知足心，悉受一切如來法雨；應發正思惟心，普生一切佛法光明；應發大住持心，普轉一切諸佛法輪；應發廣流通心，隨眾生欲施其法寶。』
"Good son, at that time, the tathāgata, knowing what was in my own mind, said to me at once: 'You should give rise to an indestructible mind, extinguishing every affliction; you should give rise to an unconquerable mind, breaking through every grasping and attachment; you should give rise to a mind that never retreats or falters, entering profound dharma-gates; you should give rise to a mind able to endure, rescuing evil beings; you should give rise to a mind free of confusion, universally taking birth in every destiny of existence; you should give rise to a mind never satiated, seeking to see every buddha without rest; you should give rise to a mind never content, receiving entirely every tathāgata's own rain of dharma; you should give rise to a mind of right reflection, universally giving rise to the light of every buddha-dharma; you should give rise to a mind of great sustaining, universally turning every buddha's own wheel of dharma; and you should give rise to a mind of vast circulation, bestowing the treasure of dharma according to each being's own wish.'
A Mind Firm as Vajra
The princess's own response is to seek ten specific qualities of a buddha at once — and the moment this resolve arises, her mind becomes unbreakable, immune to every affliction and even to the two lesser vehicles.
「善男子！我於彼佛所聞如是法，求一切智，求佛十力，求佛辯才，求佛光明，求佛色身，求佛相好，求佛眾會，求佛國土，求佛威儀，求佛壽命。發是心已，其心堅固猶如金剛，一切煩惱及以二乘悉不能壞。
"Good son, having heard such a dharma from that buddha, I sought all-knowing wisdom, sought a buddha's own ten powers, sought a buddha's own eloquence, sought a buddha's own light, sought a buddha's own form-body, sought a buddha's own excellent marks, sought a buddha's own assembly, sought a buddha's own land, sought a buddha's own dignified bearing, and sought a buddha's own lifespan. Having given rise to this mind, my own mind became as firm as vajra, and no affliction, nor even the two vehicles, could ever destroy it.
其心堅固猶如金剛 — my own mind became as firm as vajra. This is the moment that gives Immovable her own name — a resolve formed as a child, on an ordinary night, that nothing since has ever been able to shake. Everything Good-Wealth has witnessed about her, from her light to her fragrance to the fact that no being can look on her with desire, traces back to this single vajra-firm mind.
Part 1033 Complete
This continues chapter thirty-nine, 入法界品, in fascicle sixty-six. Part 1034 follows Immovable's own account of what that vajra-firm mind produced across countless kalpas — a mind that never once, in all that time, gave rise to desire, anger, or a single wrong view.