Ten Inexhaustible Treasuries

"Son of the Buddha! When a bodhisattva fulfills such vows as these, they at once attain ten kinds of inexhaustible treasury. What are the ten? Namely: the inexhaustible treasury of universally seeing every buddha; the inexhaustible treasury of retaining every dhāraṇī without forgetting; the inexhaustible treasury of resolving and understanding every dharma; the inexhaustible treasury of great compassion that saves and protects; the inexhaustible treasury of every kind of samādhi; the inexhaustible treasury of vast and expansive merit that fulfills living beings' own hearts; the inexhaustible treasury of the most profound wisdom that expounds every dharma; the inexhaustible treasury of spiritual powers obtained as karmic recompense; the inexhaustible treasury of abiding through immeasurable kalpas; and the inexhaustible treasury of entering boundless worlds. Son of the Buddha, these are the bodhisattva's ten inexhaustible treasuries."

"Once the bodhisattva has attained these ten treasuries, their merit is fully endowed and their wisdom is pure; toward every living being, they teach the Dharma in accordance with what fits them. Son of the Buddha, how does the bodhisattva teach the Dharma to living beings in accordance with what fits them? Namely: knowing what they have done, knowing their causes and conditions, knowing their mental conduct, knowing what they desire and delight in. For one of much greed and desire, they teach impurity; for one of much anger and hatred, they teach great loving-kindness; for one of much foolishness and delusion, they teach diligent contemplation; for one in whom the three poisons are equal, they teach the Dharma-gate that accomplishes supreme wisdom; for one who delights in birth-and-death, they teach the three kinds of suffering; if one clings to a fixed place, they teach that every place is empty and quiescent; for one whose mind is indolent, they teach great diligence; for one who harbors pride, they teach the equality of the Dharma; for one of much flattery and deception, they teach the bodhisattva's own honest and upright mind; for one who delights in stillness, they broadly teach the Dharma, causing them to accomplish it. The bodhisattva teaches the Dharma to living beings in accordance with what fits them in just this way. When teaching the Dharma, their words connect together in sequence, their meaning free of any error; they contemplate the Dharma's own proper order, discriminating it with wisdom; they carefully determine what is right and what is wrong, never contradicting the Dharma-seal; they establish, in due sequence, boundless gates of practice, causing living beings to cut off every doubt; skillfully knowing every faculty, they cause beings to enter the Tathāgata's own teaching; realizing the true reality-limit, they know the equality of the Dharma; cutting off every attachment to dharmas, they remove every form of grasping; forever holding every buddha in mind, their mind never once lets go of them; understanding sound itself, whose very nature is equal; toward every kind of speech, their mind clings to nothing at all; skillfully speaking in similes, never contradicting one another, they cause everyone to awaken to every buddha's own wisdom-body, universally manifesting in accordance wherever needed."