Part 114 of the collection · Fascicle 18 of 80 · 明法品第十八(續) · T279

Seated Upon the Lion-Throne

Diligent practice of this Dharma brings a bodhisattva to equality with every buddha, becoming a great Dharma-master throughout boundless worlds — endowed with sovereign mastery over mind, wisdom, eloquence, dhāraṇī, compassion, and loving-kindness, whom no one but a buddha or the most advanced bodhisattva can overcome.

Translator: Ru-Yi Meditation Center Status: Part 114 — seated upon the lion-throne Source: Taishō T279 (Śikṣānanda, Tang, 695–699 CE)

A Great Dharma-Master, Unshakeable

Chinese Source

「佛子!菩薩摩訶薩勤修此法,次第成就諸菩薩行,乃至得與諸佛平等,於無邊世界中為大法師,護持正法;一切諸佛之所護念,守護受持廣大法藏;獲無礙辯,深入法門;於無邊世界大眾之中,隨類不同,普現其身,色相具足,最勝無比,以無礙辯巧說深法;其音圓滿善巧分布故,能令聞者入於無盡智慧之門;知諸眾生心行煩惱而為說法,所出言音具足清淨故,一音演暢,能令一切皆生歡喜;其身端正有大威力故,處於眾會,無能過者;善知眾心故,能普現身;善巧說法故,音聲無礙;得心自在故,巧說大法,無能沮壞;得無所畏故,心無怯弱;於法自在故,無能過者;於智自在故,無能勝者;般若波羅蜜自在故,所說法相,不相違背;辯才自在故,隨樂說法,相續不斷;陀羅尼自在故,決定開示諸法實相;辯才自在故,隨所演說,能開種種譬諭之門;大悲自在故,勤誨眾生,心無懈息;大慈自在故,放光明網悅可眾心。菩薩如是處於高廣師子之座,演說大法。唯除如來及勝願智諸大菩薩,其餘眾生無能勝者、無見頂者、無映奪者;欲以難問令其退屈,無有是處。」

Ru-Yi Translation

"Son of the Buddha! A bodhisattva-mahāsattva who diligently cultivates this Dharma accomplishes, in due sequence, every bodhisattva practice, until they attain equality with every buddha, and become, throughout boundless worlds, a great Dharma-master, guarding and upholding the true Dharma. Held in mind and guarded by every buddha, they guard, uphold, and retain the vast Dharma-treasury; attaining unobstructed eloquence, they enter deeply into the Dharma-gate. Amid the great assemblies of boundless worlds, in accordance with each different kind of being, they universally manifest their own body, its form and features fully endowed, most supreme and beyond compare, expounding the profound Dharma with skillful, unobstructed eloquence. Because their voice is complete and skillfully distributed, they cause whoever hears it to enter the very gateway of inexhaustible wisdom. Knowing every living being's own mind, conduct, and affliction, they teach the Dharma accordingly; because the very sound of their speech is fully endowed with purity, a single sound, resounding forth, is able to cause everyone to rejoice. Because their body is upright and possessed of great awesome power, wherever they sit within an assembly, none can surpass them. Because they skillfully know every mind, they are able to manifest their body universally. Because they skillfully expound the Dharma, their voice meets no obstruction. Because they have attained sovereign mastery of the mind, they skillfully expound the great Dharma, and nothing can damage or destroy it. Because they have attained fearlessness, their mind knows no timidity or weakness. Because they have sovereign mastery over the Dharma, none can surpass them. Because they have sovereign mastery over wisdom, none can overcome them. Because they have sovereign mastery over the perfection of wisdom, the characteristics of what they teach never contradict one another. Because they have sovereign mastery over eloquence, they teach the Dharma in accordance with what delights, continuing without interruption. Because they have sovereign mastery over dhāraṇī, they resolutely reveal the true nature of every dharma. Because they have sovereign mastery over eloquence, whatever they expound, they are able to open up every kind of gateway of simile. Because they have sovereign mastery over great compassion, they diligently instruct living beings, their mind never slackening or resting. Because they have sovereign mastery over great loving-kindness, they emit a net of light that delights every mind. The bodhisattva, thus seated upon a lofty and vast lion-throne, expounds the great Dharma. Except for the Tathāgata himself, and the great bodhisattvas of supreme vow and wisdom, no other living being is able to surpass them, to see the crown of their head, or to outshine them; and to wish, through some difficult question, to cause them to falter or retreat — there is no such possibility at all."

Reading note — Ru-Yi Meditation Center

"No one is able to see the crown of their head" (無見頂者) is a set phrase describing a buddha's own uṣṇīṣa — the crown-protrusion no being can look upon directly or measure the height of, a mark traditionally reserved for buddhahood itself. Applying it here to a bodhisattva at this stage of practice is a deliberate escalation: the passage is not describing an ordinary teacher who happens to be skilled, but someone whose mastery has become, in every respect but final buddhahood itself, indistinguishable from a buddha's own.

Part 114 Complete

This closes Part 114. Chapter 18 continues in Part 115.