Part 1215 of the collection · Fascicle 75 of 80 · 入法界品第三十九之十六 · T279

I Beg You to Accept Her

Having told the story of her daughter's birth, the mother closes her hymn with sixteen stanzas that alternate a direct plea with the evidence for it — form, skill, medicine, language, and finally a full catalogue of moral character.

Translator: Ru-Yi Meditation Center Status: Part 1215 — fascicle 75 continues Source: Taishō T279 (Śikṣānanda, Tang, 695–699 CE)

I Beg You to Accept Her

The mother's hymn closes on sixteen stanzas: a repeated plea for the prince to accept her daughter, backed first by beauty and skill, then by compassion for the suffering, and finally by a full catalogue of her moral character.

Chinese Source

世間無有人,
堪與此為夫,
唯汝相嚴身,
願垂見納受!

非長亦非短,
非麁亦非細,
種種悉端嚴,
願垂見納受!

文字算數法,
工巧諸技藝,
一切皆通達,
願垂見納受!

善了諸兵法,
巧斷眾諍訟,
能調難可調,
願垂見納受!

其身甚清淨,
見者無厭足,
功德自莊嚴,
汝應垂納受!

眾生所有患,
善達彼緣起,
應病而與藥,
一切能消滅。

閻浮語言法,
差別無量種,
乃至妓樂音,
靡不皆通達。

婦人之所能,
此女一切知,
而無女人過,
願垂速納受!

不嫉亦不慳,
無貪亦無恚,
質直性柔軟,
離諸麁獷惡。

恭敬於尊者,
奉事無違逆,
樂修諸善行,
此能隨順汝。

若見於老病,
貧窮在苦難,
無救無所依,
常生大慈愍。

常觀第一義,
不求自利樂,
但願益眾生,
以此莊嚴心。

行住與坐臥,
一切無放逸;
言說及默然,
見者咸欣樂。

雖於一切處,
皆無染著心;
見有功德人,
樂觀無厭足。

尊重善知識,
樂見離惡人;
其心不躁動,
先思後作業。

福智所莊嚴,
一切無怨恨,
女人中最上,
宜應事太子。』

Ru-Yi Translation

In all the world there is no one
fit to become her husband;
only you, your body adorned with such marks —
I beg you, in your compassion, to accept her!

She is neither too tall nor too short,
neither too coarse nor too delicate;
in every way she is perfectly formed —
I beg you, in your compassion, to accept her!

In writing, in the art of numbers,
in every skillful craft and technique,
she has mastered every one of them completely —
I beg you, in your compassion, to accept her!

She is well versed in every art of warfare,
skillfully able to settle every dispute and quarrel,
and able to tame even what is hardest to tame —
I beg you, in your compassion, to accept her!

Her body is utterly pure,
and whoever sees it is never wearied of the sight;
she is adorned by her very own merit —
you ought, in your compassion, to accept her!

Whatever affliction any being may have,
she skillfully understands its very arising,
and, matching the medicine to the sickness,
she is able to dissolve every one of them entirely.

Every language and speech of Jambudvīpa, differing in measureless kinds,
down even to the sounds of music and entertainment —
there is not one
she has not mastered completely.

Whatever a woman is able to do,
this daughter knows all of it entirely,
and yet she is without a single fault of womankind —
I beg you, in your compassion, to accept her at once!

She is without jealousy and without stinginess,
without greed and without anger;
her very nature is honest and gentle,
and she is far removed from every coarse and violent evil.

She is reverent toward the venerable,
and serves them without the slightest defiance;
she delights in cultivating every wholesome deed —
in all of this she will accord with you.

If she sees the old or the sick,
the poor or destitute caught in hardship,
with no one to save them and nowhere to turn —
she forever gives rise to great compassion and pity.

She forever contemplates the ultimate truth,
and seeks no joy or benefit for herself;
she wishes only to bring benefit to every being —
and with this she adorns her own mind.

In walking, standing, sitting, and lying down,
in every one of them she is never negligent;
whether speaking or silent,
whoever sees her rejoices.

Though she moves through every place,
her mind is nowhere attached to anything;
when she sees one of merit,
she delights in beholding them, never growing weary.

She honors every good spiritual friend,
and delights in seeing those who have left evil behind;
her mind is never restless or agitated,
and she thinks first, before ever she acts.

Adorned by merit and by wisdom,
she holds not the slightest resentment toward anyone;
foremost among all women,
she is fit to serve you, the prince."

Reading note — Ru-Yi Meditation Center

願垂見納受 — I beg you, in your compassion, to accept her. This exact plea, or a close variant of it, punctuates six of the hymn's sixteen stanzas: four times as 願垂見納受, then intensified to 汝應垂納受 ("you ought, in your compassion, to accept her") once her purity has been named, and finally to 願垂速納受 ("accept her at once") once her every feminine skill has been catalogued. The two stanzas that interrupt the fourth and sixth repetition drop the refrain entirely, turning instead to what she can do for others — diagnosing affliction like a physician and speaking every language and art of entertainment in Jambudvīpa — as though the plea needed evidence, not just repetition, to carry it home.

Part 1215 Complete

This continues chapter thirty-nine, 入法界品, in fascicle seventy-five, and closes the mother's hymn. Part 1216 turns to the prince himself, who leads the maiden and another companion into a grove and speaks to them of his vow to seek anuttara-samyak-sambodhi.