Forever My Son
Māyā answers her own riddle from the last Part outright — the spirit was herself, the king was Vairocana — before sending Good-Wealth on to a goddess in Trāyastriṃśa Heaven whose own account has not yet begun.
Forever My Son
The riddle the last Part left open closes immediately: the spirit was Māyā, the king was Vairocana, and her own account of universal motherhood turns out to rest on a single, concrete image — light from a buddha's own navel.
「善男子!於汝意云何,彼道場神豈異人乎?我身是也。轉輪王者,今世尊毘盧遮那是。我從於彼發願已來,此佛世尊,於十方剎一切諸趣,處處受生,種諸善根,修菩薩行,教化成就一切眾生,乃至示現住最後身,念念普於一切世界,示現菩薩受生神變,常為我子,我常為母。善男子!過去、現在十方世界無量諸佛將成佛時,皆於𪗇中放大光明,來照我身及我所住宮殿屋宅;彼最後生,我悉為母。「善男子!我唯知此菩薩大願智幻解脫門。如諸菩薩摩訶薩,具大悲藏,教化眾生常無厭足,以自在力,一一毛孔示現無量諸佛神變;我今云何能知能說彼功德行?
"Good son! What do you think — could that spirit of the awakening-site have been someone else? It was myself. And that wheel-turning king was the present World-Honored Vairocana. Ever since I made that vow, this buddha, the World-Honored One, throughout every destiny in every land of the ten directions, has taken birth place after place, planted every kind of wholesome root, cultivated the bodhisattva's own practice, and taught and brought every being to accomplishment, all the way to manifesting his dwelling in his final existence; in thought after thought, universally throughout every world, manifesting the spiritual transformation of a bodhisattva's own birth — he has forever been my son, and I have forever been his mother. Good son! Whenever measureless buddhas throughout the worlds of the ten directions, past and present, are about to become buddhas, every one of them releases a great light from within their own navel, and that light comes and illumines my own body, together with the palace and dwelling I abide within; and of that final birth of theirs, I am the mother to every one of them. Good son! I know only this bodhisattva's own liberation-gate of great vows and illusion-like wisdom. As for the bodhisattva-mahāsattvas who are endowed with the treasury of great compassion, who teach and transform beings forever without weariness, and who, through their own sovereign power, manifest the spiritual transformations of measureless buddhas within every single pore — how could I possibly know, or possibly speak, of their own virtuous practice?
皆於𪗇中放大光明 — every one of them releases a great light from within their own navel. The character 𪗇 is a rare CBETA gaiji glyph (code CB00620, Unicode U+2A5C7), built from the components of 齋 with 示 replaced by a 月-and-二 form — a documented variant of 臍, "navel." A buddha's crowning light is the familiar image; this passage names the navel instead, and Māyā's own body is what it illumines.
To Trāyastriṃśa
Māyā closes with the same humility formula every teacher in this journey has used, then sends Good-Wealth onward — this time to a goddess whose own name has not yet appeared in the text at all.
「善男子!於此世界三十三天,有王名:正念,其王有女名:天主光。汝詣彼問:菩薩云何學菩薩行、修菩薩道?」時,善財童子敬受其教,頭面作禮,遶無數匝,戀慕瞻仰,却行而退。遂往天宮,見彼天女,禮足圍遶,合掌前住,白言:「聖者!我已先發阿耨多羅三藐三菩提心,而未知菩薩云何學菩薩行?云何修菩薩道?我聞聖者善能誘誨,願為我說!」天女答言:「
"Good son! Within this very world, in Trāyastriṃśa Heaven, there is a king named Right Mindfulness, and that king has a daughter named Sovereign Light. Go to her, and ask: how does a bodhisattva study the bodhisattva's own practice, and cultivate the bodhisattva's own path?" At that time, Good-Wealth reverently received her teaching, bowed his head to her feet, circled her countless times, gazing upon her with longing and devotion, and then withdrew, walking backward. He then went to that heavenly palace, and having seen that heavenly maiden, bowed at her feet, circled around her, and stood before her with his palms joined, saying: "Noble one! I have already given rise to the mind of anuttara-samyak-sambodhi, yet I do not yet know how a bodhisattva studies the bodhisattva's own practice, or how one cultivates the bodhisattva's own path. I have heard that you, noble one, are skillfully able to guide and instruct — I beg you, teach me!" The heavenly maiden answered, saying: "
有王名:正念,其王有女名:天主光 — there is a king named Right Mindfulness, and that king has a daughter named Sovereign Light. Good-Wealth's next teacher is introduced by lineage before she ever speaks a word — a king's daughter in Trāyastriṃśa Heaven, reached only after the longest farewell ritual this journey has shown so far.
Part 1246 Complete
This continues chapter thirty-nine, 入法界品, in fascicle seventy-six. Part 1247 turns to the goddess Sovereign Light's own account, beginning with her liberation-gate and a memory reaching back to a kalpa named Blue Lotus.