Measureless Further Gates

When I intone the syllable she (奢, as glossed), I enter the gate of prajñāpāramitā named According with the Light of Every Buddha's Own Wheel of Teaching; when I intone the syllable qie (佉), I enter the gate of prajñāpāramitā named The Treasury of Wisdom Cultivated on the Ground of Causes; when I intone the syllable chuo (叉, as glossed), I enter the gate of prajñāpāramitā named The Treasury That Quells Every Ocean of Karma; when I intone the syllable se-duo (娑多, 娑 as glossed, 多 called in the rising tone), I enter the gate of prajñāpāramitā named Dispelling Every Hindrance of Delusion, Opening Pure Light; when I intone the syllable rang (壤), I enter the gate of prajñāpāramitā named The Gate of Wisdom Made for the World; when I intone the syllable he-luo-duo (曷攞多, 多 called in the rising tone), I enter the gate of prajñāpāramitā named The Wheel of Wisdom over the Domain of Birth-and-Death; when I intone the syllable po (婆, as glossed), I enter the gate of prajñāpāramitā named The Palace of All-Knowing Wisdom, Perfectly and Completely Adorned; when I intone the syllable che (車, called in the rising tone), I enter the gate of prajñāpāramitā named The Treasury of Skillful Means in Practice, Each One Perfectly Complete; when I intone the syllable se-mo (娑麼, 娑 as glossed), I enter the gate of prajñāpāramitā named Beholding Every Buddha Present Throughout the Ten Directions; when I intone the syllable he-po (訶婆, both characters called in the rising tone), I enter the gate of prajñāpāramitā named Contemplating Every Being Without Affinity, and Skillfully Gathering Them In to Give Rise to the Power of No Obstruction; when I intone the syllable qe (縒, as glossed), I enter the gate of prajñāpāramitā named Practicing to Enter the Ocean of Every Merit; when I intone the syllable jia (伽, called in the rising tone), I enter the gate of prajñāpāramitā named Upholding the Firm Treasury of the Ocean, the Cloud of Every Dharma; when I intone the syllable zha (吒), I enter the gate of prajñāpāramitā named According with Every Vow, Universally Beholding the Buddhas of the Ten Directions; when I intone the syllable ne (拏, as glossed), I enter the gate of prajñāpāramitā named Contemplating the Wheel of Letters, Whose Countless Koṭis of Letters Are Inexhaustible; when I intone the syllable se-po (娑頗, 娑 as glossed), I enter the gate of prajñāpāramitā named The Ultimate Place Where Beings Are Transformed; when I intone the syllable se-jia (娑迦, 娑 read as before), I enter the gate of prajñāpāramitā named The Vast Treasury, the Wheel of Unobstructed Eloquence's Light, Shining Everywhere; when I intone the syllable ye-se (也娑, each character separately glossed), I enter the gate of prajñāpāramitā named Proclaiming the Domain of Every Buddha-Dharma; when I intone the syllable shi-zhe (室者), I enter the gate of prajñāpāramitā named The Dharma-Thunder Roaring Everywhere Throughout Every Realm of Beings; when I intone the syllable chia (侘, as glossed), I enter the gate of prajñāpāramitā named Awakening Every Being Through the Dharma of No-Self; when I intone the syllable tuo (陀), I enter the gate of prajñāpāramitā named The Treasury of Distinctions in the Wheel of Every Dharma. Good son! When I intone letters such as these, with these forty-two gates of prajñāpāramitā as the head, I enter measureless, countless gates of prajñāpāramitā.