A Mind Never Once Confused
The fifth practice begins with a mindfulness tested across every stage a living being passes through — dying here and being born there, entering the womb and leaving it, encountering Māra's own works — and a retention so complete that teachings heard across asaṃkhyeya kalpas are never once forgotten.
The Fifth Practice: Free of Delusion and Confusion
「佛子!何等為菩薩摩訶薩離癡亂行?此菩薩成就正念,心無散亂,堅固不動,最上清淨,廣大無量,無有迷惑。以是正念故,善解世間一切語言,能持出世諸法言說。所謂:能持色法、非色法言說,能持建立色自性言說,乃至能持建立受、想、行、識自性言說,心無癡亂。於世間中,死此生彼,心無癡亂;入胎出胎,心無癡亂;發菩提意,心無癡亂;事善知識,心無癡亂;勤修佛法,心無癡亂;覺知魔事,心無癡亂;離諸魔業,心無癡亂;於不可說劫,修菩薩行,心無癡亂。」
"Son of the Buddha! What is a bodhisattva-mahāsattva's own practice free of delusion and confusion? This bodhisattva accomplishes right mindfulness, their mind without any distraction, firm and unmoving, most supremely pure, vast and expansive, immeasurable, without any confusion at all. Through this right mindfulness, they thoroughly understand every kind of worldly language, and are able to retain the teachings of every transcendent dharma as well. Namely: they are able to retain the teachings on the dharma of form and the dharma of non-form, able to retain the teachings that establish the very nature of form, and, likewise, able to retain the teachings that establish the very nature of sensation, perception, mental formations, and consciousness, their mind without delusion or confusion. Amid the world, dying here and being born there, their mind is without delusion or confusion; entering the womb and leaving the womb, their mind is without delusion or confusion; giving rise to the intent for bodhi, their mind is without delusion or confusion; serving good spiritual friends, their mind is without delusion or confusion; diligently cultivating the buddha-dharma, their mind is without delusion or confusion; recognizing the works of Māra, their mind is without delusion or confusion; leaving behind every karma of Māra, their mind is without delusion or confusion; cultivating the bodhisattva's own practice through kalpas beyond telling, their mind is without delusion or confusion."
此菩薩成就如是無量正念,於無量阿僧祇劫中,從諸佛、菩薩、善知識所,聽聞正法。所謂:甚深法、廣大法、莊嚴法、種種莊嚴法、演說種種名句文身法、菩薩莊嚴法、佛神力光明無上法、正希望決定解清淨法、不著一切世間法、分別一切世間法、甚廣大法、離癡翳照了一切眾生法、一切世間共法不共法、菩薩智無上法、一切智自在法。菩薩聽聞如是法已,經阿僧祇劫,不忘不失,心常憶念,無有間斷。何以故?菩薩摩訶薩於無量劫修諸行時,終不惱亂一眾生,令失正念;不壞正法,不斷善根,心常增長廣大智故。
This bodhisattva, accomplishing such immeasurable right mindfulness as this, throughout immeasurable asaṃkhyeya kalpas, hears the true Dharma at the place of every buddha, bodhisattva, and good spiritual friend. Namely: the most profound Dharma, the vast and expansive Dharma, the adorning Dharma, every kind of adorning dharma, the dharma that expounds every kind of name, phrase, and syllable-body, the bodhisattva's own adorning Dharma, the unsurpassed Dharma of the Buddha's own spiritual power and light, the pure Dharma of right aspiration and decisive understanding, the dharma that clings to nothing worldly at all, the dharma that discriminates every worldly thing, the most vast and expansive Dharma, the dharma that leaves behind delusion's own veil and clearly illumines every living being, the shared and unshared dharmas of the whole world, the unsurpassed Dharma of the bodhisattva's own wisdom, and the dharma of sovereign mastery over all-knowing wisdom. Once the bodhisattva has heard such Dharma as this, through asaṃkhyeya kalpas, they never forget it and never lose it, their mind forever holding it in mind, without any interruption at all. Why is this? Because when a bodhisattva-mahāsattva cultivates every practice through immeasurable kalpas, they never once trouble or disturb even a single living being, causing them to lose their right mindfulness; they never destroy the true Dharma, never cut off their own wholesome roots, and their mind forever increases in vast and expansive wisdom.
Placing "entering the womb and leaving the womb" alongside "dying here and being born there" among the moments this mindfulness must survive intact points to a specific worry in early Buddhist thought — that the trauma of rebirth itself, the passage through conception and birth, is exactly where continuity of mind is most at risk of being lost. This practice's whole point is that a bodhisattva's mindfulness survives crossings that would ordinarily erase memory entirely.
Part 137 Complete
This closes Part 137. Chapter 21 continues in Part 138 with a mind undisturbed by any sound, however discordant or vast.