Most Venerable Among Every State of Being
This passage completes the seventh dedication's long dedication litany, begun in Part 333 and running continuously since — dozens upon dozens of "so that all sentient beings..." clauses naming every purpose the bodhisattva's dedication serves. It closes with a final ascent: consecration received from every buddha, and a body of pure wisdom that becomes, the text says, "the most venerable and supreme among every state of existence."
The Litany's Final Ascent
After dozens of purposes named in the two preceding Parts, the litany's closing clauses turn toward the most exalted images available to the sūtra: a light that illuminates every world, spiritual power arising simultaneously in every place, buddha-lands seen within a single buddha-land, and finally consecration — receiving the anointing that marks a bodhisattva's final approach to buddhahood itself.
為令一切眾生得一切佛無盡功德，若福若智悉平等故；為令一切眾生發菩提心，解一切法平等一相無遺缺故；為令一切眾生了達正法，為世最上福德田故；為令一切眾生成就平等清淨大悲，為諸施者大力田故；為令一切眾生堅固第一無能沮壞故；為令一切眾生見必蒙益無能摧伏故；為令一切眾生成滿最勝平等心故；為令一切眾生善能了達一切諸法得大無畏故；為令一切眾生放一光明普照十方一切世界故；為令一切眾生普修一切菩薩精進行無懈退故；為令一切眾生以一行願普滿一切諸行願故；為令一切眾生以一妙音普使聞者皆得解故；為令一切眾生悉能具足一切菩薩清淨心故；為令一切眾生普得值遇諸善知識咸承事故；為令一切眾生修菩薩行，調伏眾生不休息故；為令一切眾生以妙辯才具一切音，隨機廣演無斷盡故；為令一切眾生能以一心知一切心，以一切善根等迴向故；為令一切眾生常樂積集一切善根，安立眾生於淨智故；為令一切眾生得一切智、福德智慧、清淨身故；為令一切眾生善知一切眾生善根，觀察迴向普成就故；為令一切眾生得一切智，成等正覺普圓滿故；為令一切眾生得具足神通智，於一處出興，一切諸處皆出興故；為令一切眾生得普莊嚴智，嚴淨一眾會，一切眾會皆嚴淨故；為令一切眾生於一佛國土普見一切佛國土故；為令一切眾生以一切莊嚴具、不可說莊嚴具、無量莊嚴具、無盡莊嚴具，莊嚴一切諸佛國土普周遍故；為令一切眾生於一切法悉能決了甚深義故；為令一切眾生得諸如來最上第一自在神通故；為令一切眾生得非一非異一切功德自在神通故；為令一切眾生具足一切平等善根，普為諸佛灌其頂故；為令一切眾生悉得成滿清淨智身，於諸有中最尊勝故。
So that all sentient beings may attain every buddha's inexhaustible merit, equal in both blessing and wisdom; so that all sentient beings may give rise to the mind of enlightenment, understanding every dharma as equal in a single characteristic, without any deficiency; so that all sentient beings may fully comprehend the true Dharma, becoming the world's most excellent field of merit; so that all sentient beings may accomplish equal, pure, great compassion, becoming a field of great power for every donor; so that all sentient beings may become firm and foremost, destroyed by none; so that all sentient beings, once seen, must certainly receive benefit, overcome by none; so that all sentient beings may accomplish and fulfill the most excellent, equal mind; so that all sentient beings may skillfully comprehend every dharma, attaining great fearlessness; so that all sentient beings may emit a single light universally illuminating every world in the ten directions; so that all sentient beings may universally cultivate every bodhisattva's diligent practice, without ever slackening or regressing; so that all sentient beings, with a single practice and vow, may universally fulfill every practice and vow; so that all sentient beings, with a single wondrous voice, may universally cause every listener to attain understanding; so that all sentient beings may be entirely able to fully possess every bodhisattva's pure mind; so that all sentient beings may universally come to encounter every good spiritual friend and serve them all; so that all sentient beings may cultivate the practice of a bodhisattva, taming sentient beings without any rest; so that all sentient beings, with wondrous eloquence possessing every kind of sound, may broadly expound the Dharma according to each capacity, without ever breaking off or being exhausted; so that all sentient beings may be able, with a single mind, to know every mind, dedicating every wholesome root equally; so that all sentient beings may forever delight in gathering every wholesome root, establishing sentient beings securely in pure wisdom; so that all sentient beings may attain all-wisdom, merit and wisdom, and a pure body; so that all sentient beings may skillfully know the wholesome roots of every sentient being, universally accomplishing the contemplation of dedication; so that all sentient beings may attain all-wisdom, universally fulfilling the accomplishment of true and complete enlightenment; so that all sentient beings may fully possess the wisdom of spiritual power, arising in a single place and arising in every place alike; so that all sentient beings may attain the wisdom of universal adornment, adorning and purifying a single assembly and every assembly alike; so that all sentient beings, within a single buddha-land, may universally behold every buddha-land; so that all sentient beings, with every kind of adornment, inexpressible adornments, immeasurable adornments, and inexhaustible adornments, may adorn every buddha-land universally and completely; so that all sentient beings may be entirely able to resolve and understand the profound meaning of every dharma; so that all sentient beings may attain every Tathāgata's most excellent, foremost, sovereign spiritual power; so that all sentient beings may attain the sovereign spiritual power of every merit that is neither one nor different; so that all sentient beings may fully possess every equal wholesome root, universally receiving consecration from every buddha; so that all sentient beings may entirely accomplish and fulfill a pure body of wisdom, becoming the most venerable and supreme among every state of existence.
"Universally receiving consecration from every buddha" (灌頂, abhiṣeka) names the ceremony traditionally marking a bodhisattva's entry into the final stage before buddhahood — here folded into a litany otherwise addressed to "all sentient beings" without qualification, so that even this most advanced attainment is dedicated outward rather than reserved for the bodhisattva alone.
Part 336 Complete
This concludes the seventh dedication's long dedication litany, spanning Parts 333 through 336. Chapter 25 continues in Part 337 as the bodhisattva's compassion for all sentient beings is described directly — a mind free of envy and anger, honest and gentle, unwavering in equality — before he offers ten further dedication-vows for beings' ultimate safety, purity, and liberation.