Everything Delightful, Dedicated to All Beings
Following the previous Part's meditation on ordinary delightful sights, the bodhisattva dedicates his wholesome roots through thirty vows bound together by a single recurring word — 可愛樂, "delightful" or "lovable" — applied to everything from beholding a buddha, to a bodhisattva's meditative absorption, to the very gateway of all-wisdom itself, closing with universal, true and complete enlightenment throughout the world.
Thirty Vows, One Recurring Word
可愛樂 — "delightful," "lovable," worthy of genuine affection — threads through every one of these thirty vows, applied to things not usually described that way in formal doctrine: a dhāraṇī gateway, freedom from craving, even the gateway of all-wisdom itself. The dedication of true suchness insists that the deepest truths are not merely to be understood, but to be found delightful.
菩薩爾時，以諸善根如是迴向，所謂：『願一切眾生得諸如來可愛樂見，見法真性平等平等，無所取著，圓滿清淨；願一切眾生見諸如來甚可愛樂，圓滿供養；願一切眾生往生一切無諸煩惱、甚可愛樂清淨佛剎；願一切眾生得見諸佛可愛樂法；願一切眾生常樂護持一切菩薩可愛樂行；願一切眾生得善知識可愛樂眼，見無所礙；願一切眾生常見一切可愛樂物，無有違逆；願一切眾生證得一切可愛樂法而勤護持；願一切眾生於一切佛可樂法中得淨光明；願一切眾生修諸菩薩一切能捨可愛樂心；願一切眾生得無所畏能說一切可愛樂法；願一切眾生得諸菩薩極可愛樂甚深三昧；願一切眾生得諸菩薩甚可愛樂陀羅尼門；願一切眾生得諸菩薩甚可愛樂善觀察智；願一切眾生能現菩薩甚可愛樂自在神通；願一切眾生能於諸佛大眾會中說可愛樂甚深妙法；願一切眾生能以方便開示演說甚可愛樂差別之句；願一切眾生常能發起甚可愛樂平等大悲；願一切眾生念念發起甚可愛樂大菩提心，常令諸根歡喜悅豫；願一切眾生能入一切甚可愛樂諸如來家；願一切眾生得可愛樂能調伏行，調伏眾生無有休息；願一切眾生得諸菩薩甚可愛樂無盡辯才演說諸法；願一切眾生於不可說不可說劫，住於一切可樂世界，教化眾生，心無厭倦；願一切眾生以無量方便，普能悟入甚可愛樂諸佛法門；願一切眾生得可愛樂無礙方便，知一切法無有根本；願一切眾生得可愛樂離貪欲際，知一切法畢竟無二，斷一切障；願一切眾生得可愛樂離貪欲際，知一切法平等真實；願一切眾生具足成滿一切菩薩甚可愛樂無戲論法；願一切眾生得金剛藏精進之心，成可愛樂一切智道；願一切眾生具可愛樂無礙善根，摧伏一切煩惱怨敵；願一切眾生得可愛樂一切智門，普於世間現成正覺。』
"The bodhisattva then, with these wholesome roots, dedicates them in this way, namely: 'May all sentient beings attain a delightful vision of every Tathāgata, beholding the true nature of dharmas as equal upon equal, grasping at nothing, entirely and perfectly pure; may all sentient beings behold every Tathāgata as exceedingly delightful, making offerings to them in complete fulfillment; may all sentient beings be born into every exceedingly delightful, pure buddha-land free of any affliction; may all sentient beings attain the vision of every buddha's own delightful Dharma; may all sentient beings forever delight in protecting and upholding every bodhisattva's delightful practice; may all sentient beings attain a good spiritual friend's own delightful eye, seeing without any obstruction; may all sentient beings forever behold everything delightful, encountering nothing contrary or unwelcome; may all sentient beings realize and attain every delightful dharma, diligently protecting and upholding it; may all sentient beings attain pure light within the delightful Dharma of every buddha; may all sentient beings cultivate every bodhisattva's own delightful mind that is able to relinquish everything; may all sentient beings attain fearlessness, able to expound every delightful dharma; may all sentient beings attain every bodhisattva's own utterly delightful, profound meditative absorption; may all sentient beings attain every bodhisattva's own exceedingly delightful dhāraṇī gateway; may all sentient beings attain every bodhisattva's own exceedingly delightful wisdom of skillful contemplation; may all sentient beings be able to manifest a bodhisattva's own exceedingly delightful, sovereign spiritual power; may all sentient beings be able, within the great assemblies of every buddha, to expound the delightful, profound, wondrous Dharma; may all sentient beings be able, with skillful means, to reveal and expound every exceedingly delightful, distinct phrase of the Dharma; may all sentient beings forever be able to give rise to an exceedingly delightful, equal great compassion; may all sentient beings, thought after thought, give rise to an exceedingly delightful great mind of enlightenment, forever causing their every faculty to rejoice in gladness and joy; may all sentient beings be able to enter every exceedingly delightful household of the Tathāgatas; may all sentient beings attain a delightful, taming practice, taming sentient beings without any rest; may all sentient beings attain every bodhisattva's own exceedingly delightful, inexhaustible eloquence, expounding every dharma; may all sentient beings, throughout inexpressible, inexpressible kalpas, abide within every delightful world, teaching and transforming sentient beings, their minds never weary; may all sentient beings, with immeasurable skillful means, be universally able to awaken to and enter every exceedingly delightful gateway of every buddha's Dharma; may all sentient beings attain a delightful, unobstructed skillful means, knowing that every dharma has no root or basis at all; may all sentient beings attain a delightful boundary free of craving and desire, knowing that every dharma is ultimately without duality, severing every obstruction; may all sentient beings attain a delightful boundary free of craving and desire, knowing that every dharma is equal and truly real; may all sentient beings fully possess and perfectly fulfill every bodhisattva's own exceedingly delightful dharma free of idle discourse; may all sentient beings attain the diligent mind of the vajra treasury, accomplishing the delightful path of all-wisdom; may all sentient beings possess a delightful, unobstructed wholesome root, subduing every afflicted foe and enemy; may all sentient beings attain the delightful gateway of all-wisdom, universally manifesting the accomplishment of true enlightenment throughout the world.'"
Two vows use nearly identical wording — "a delightful boundary free of craving and desire" — but conclude differently: the first ends "severing every obstruction," the second "knowing that every dharma is equal and truly real." The near-repetition is not redundancy; it pairs the negative work of cutting off obstruction with the positive vision of equality and truth, as though one boundary requires being named twice to hold both halves of what freedom from craving actually accomplishes.
Part 346 Complete
This continues the eighth dedication's vows for all sentient beings. Chapter 25 continues in Part 347 as the bodhisattva, cultivating these wholesome roots, attains the clarity of wisdom itself — gathered in by good spiritual friends, the Tathāgata's own wisdom-sun illuminating his mind and forever extinguishing the darkness of delusion.