Reaching the Shore Adorned by Samantabhadra
The litany continues into new territory: mastery over the Dharma itself, reaching "the farther shore adorned by Samantabhadra," and a list of ten named kinds of skillful means — immeasurable, inconceivable, a bodhisattva's own, the skillful means of all-wisdom — before culminating in the fulfillment of Samantabhadra's dedication practice and vow, manifesting true enlightenment for the sake of every sentient being.
All-Wisdom That Is Never Exhausted
The stretch opens with a quiet paradox worth pausing on: the bodhisattva "contemplates and awakens" to every domain "entirely with all-wisdom, and yet all-wisdom itself is never exhausted" — comprehension complete in each instance without ever depleting the wisdom that makes comprehension possible, the same non-diminishing abundance this dedication has attributed to Samantabhadra's practice throughout.
以無著無縛解脫心，住菩薩行，於法自在，到於普賢莊嚴彼岸；於一一境界，皆以一切智觀察悟入，而一切智亦不窮盡。以無著無縛解脫心，始從此生盡未來際住普賢行，常不休息，得一切智，悟不可說不可說真實法，於法究竟，無有迷惑。以無著無縛解脫心，修普賢業，方便自在，得法光明，於諸菩薩所行之行照了無礙。以無著無縛解脫心，修普賢行，得一切方便智，知一切方便，所謂：無量方便、不思議方便、菩薩方便、一切智方便、一切菩薩調伏方便、轉無量法輪方便、不可說時方便、說種種法方便、無邊際無畏藏方便、說一切法無餘方便。以無著無縛解脫心，住普賢行，成就身業，令一切眾生見者歡喜，不生誹謗；發菩提心，永不退轉，究竟清淨。以無著無縛解脫心，修普賢行，得了一切眾生語言清淨智，一切言辭具足莊嚴，普應眾生，皆令歡喜。以無著無縛解脫心，住普賢行，立殊勝志，具清淨心，得廣大神通、廣大智慧，普詣一切廣大世間、廣大國土、廣大眾生所，說一切如來不可說廣大法、廣大莊嚴圓滿藏。以無著無縛解脫心，成滿普賢迴向行願，得一切佛清淨身、清淨心、清淨解，攝佛功德，住佛境界，智印普照，示現菩薩清淨之業，善入一切差別句義，示諸佛菩薩廣大自在，為一切眾生現成正覺。
With a mind of non-attachment, non-bondage, and liberation, he abides in the practice of a bodhisattva, attaining mastery over the Dharma, reaching the farther shore adorned by Samantabhadra; within each and every domain, he contemplates and awakens to it entirely with all-wisdom, and yet all-wisdom itself is never exhausted. With a mind of non-attachment, non-bondage, and liberation, from this very life onward to the very limit of the future, he abides in Samantabhadra's own practice, forever without rest, attaining all-wisdom, awakening to inexpressible, inexpressible true and real dharmas, reaching the ultimate end of the Dharma, without any confusion. With a mind of non-attachment, non-bondage, and liberation, he cultivates Samantabhadra's own deeds, his skillful means sovereign, attaining the light of the Dharma, illuminating and comprehending every practice cultivated by any bodhisattva, without any obstruction. With a mind of non-attachment, non-bondage, and liberation, he cultivates Samantabhadra's own practice, attaining the wisdom of every skillful means, knowing every skillful means, namely: immeasurable skillful means, inconceivable skillful means, a bodhisattva's own skillful means, the skillful means of all-wisdom, the skillful means of taming every bodhisattva, the skillful means of turning the immeasurable wheel of the Dharma, the skillful means of inexpressible time, the skillful means of expounding every kind of dharma, the skillful means of the boundless treasury of fearlessness, and the skillful means of expounding every dharma without remainder. With a mind of non-attachment, non-bondage, and liberation, he abides in Samantabhadra's own practice, accomplishing the action of body, causing every sentient being who sees him to rejoice, giving rise to no slander at all; he gives rise to the mind of enlightenment, forever never regressing, ultimately pure. With a mind of non-attachment, non-bondage, and liberation, he cultivates Samantabhadra's own practice, attaining the pure wisdom of comprehending the language of every sentient being, every word entirely adorned, universally responding to sentient beings, causing them all to rejoice. With a mind of non-attachment, non-bondage, and liberation, he abides in Samantabhadra's own practice, establishing a supreme resolve, possessing a pure mind, attaining vast spiritual power and vast wisdom, universally journeying to every vast world, vast land, and the place of vast sentient beings, expounding every Tathāgata's own inexpressible, vast Dharma, the vast, adorned, and perfected treasury. With a mind of non-attachment, non-bondage, and liberation, he accomplishes and fulfills Samantabhadra's own dedication practice and vow, attaining every buddha's own pure body, pure mind, and pure understanding, gathering in the buddha's own merit, abiding in the buddha's own domain, the seal of wisdom universally illuminating, manifesting the bodhisattva's own pure deeds, skillfully entering the meaning of every distinct phrase, manifesting the vast sovereignty of every buddha and bodhisattva, manifesting the accomplishment of true enlightenment for the sake of every sentient being.
The tenfold list of skillful means moves from the most abstract — "immeasurable," "inconceivable" — toward the most concrete: "the skillful means of expounding every dharma without remainder." Naming ten distinct kinds where a single word might have sufficed reflects a pattern this whole dedication keeps returning to: the freed mind's capacity is described not as one great power but as many specific, nameable ones.
Part 359 Complete
This continues the ninth dedication's litany of Samantabhadra's practice. Chapter 25 continues in Part 360 as the bodhisattva diligently cultivates fourteen named kinds of Samantabhadra's own faculties, from the keen and sharp to the tamed and compliant, establishing immeasurable sentient beings in the root of all-wisdom.