Non-Dual Practice, Abiding, and Knowledge Without Remainder

"Sons of the Buddha! The buddhas, the World-Honored Ones, have ten kinds of mastery in non-dual practice. What are these ten? They are: every buddha is entirely able to skillfully speak, bestowing predictions in words that are decided and without duality; every buddha is entirely able to accord with the thoughts in sentient beings' minds, causing their intentions to be fulfilled, decided and without duality; every buddha is entirely able to presently awaken to every dharma, expounding its meaning, decided and without duality; every buddha is entirely endowed with the wisdom of every buddha of the past, future, and present, decided and without duality; every buddha entirely knows that every instant of the three times is exactly a single instant, decided and without duality; every buddha entirely knows that every buddha-land of the three times enters into a single buddha-land, decided and without duality; every buddha entirely knows that every buddha-word of the three times is exactly a single buddha-word, decided and without duality; every buddha entirely knows that every buddha of the three times, together with every sentient being they transform, are equal in own-nature, decided and without duality; every buddha entirely knows that the nature of worldly dharmas and of buddha-dharmas is without any distinction, decided and without duality; and every buddha entirely knows that the wholesome roots of every buddha of the three times are a single, identical wholesome root, decided and without duality. These are the ten.

"Sons of the Buddha! The buddhas, the World-Honored Ones, have ten kinds of abiding, abiding in every dharma. What are these ten? They are: every buddha abides in awakening to the entire dharma-realm; every buddha abides in speech of great compassion; every buddha abides in their original great vow; every buddha abides in never abandoning the taming of sentient beings; every buddha abides in the dharma of no own-nature; every buddha abides in equally benefiting all; every buddha abides in a dharma never forgotten; every buddha abides in an unobstructed mind; every buddha abides in a mind constantly in right concentration; and every buddha abides in equally entering every dharma without contradicting the mark of the true limit. These are the ten.

"Sons of the Buddha! The buddhas, the World-Honored Ones, have ten kinds of knowing every dharma entirely, without remainder. What are these ten? They are: knowing every dharma of the past entirely, without remainder; knowing every dharma of the future entirely, without remainder; knowing every dharma of the present entirely, without remainder; knowing every dharma of language entirely, without remainder; knowing every path of the world entirely, without remainder; knowing the minds of every sentient being entirely, without remainder; knowing the upper, middle, and lower ranks and every manner of station of every bodhisattva's wholesome roots entirely, without remainder; knowing that every buddha's perfect wisdom and every wholesome root neither increases nor decreases, entirely, without remainder; knowing that every dharma arises entirely from conditions, without remainder; knowing every kind of world entirely, without remainder; and knowing, throughout the entire dharma-realm, every distinct matter that is like Indra's net, entirely, without remainder. These are the ten.

"Sons of the Buddha! The buddhas, the World-Honored Ones, have ten kinds of power. What are these ten? They are: vast power, supreme power, measureless power, power of great majestic virtue, power difficult to attain, power of never turning back, firm power, indestructible power, power inconceivable to the entire world, and power that no sentient being is able to shake. These are the ten.