Constant Mindfulness, and Abiding in All-Knowing Wisdom
A list addressed directly to bodhisattvas names ten things about a buddha they should never stop holding in mind, and a longer list returns to the chapter's recurring measure — a single thought-moment — now applied ten times over to knowing and responding to every sentient being at once.
What a Bodhisattva Should Never Forget
Every item in this list closes with the same instruction — every bodhisattva should constantly hold this in mind — applied in turn to a buddha's past, practice, vows, wholesome roots, enlightenment, body, and powers.
「佛子！諸佛世尊有十種應常憶念清淨法。何等為十？所謂：一切諸佛過去因緣，一切菩薩應常憶念；一切諸佛清淨勝行，一切菩薩應常憶念；一切諸佛滿足諸度，一切菩薩應常憶念；一切諸佛成就大願，一切菩薩應常憶念；一切諸佛積集善根，一切菩薩應常憶念；一切諸佛已具梵行，一切菩薩應常憶念；一切諸佛現成正覺，一切菩薩應常憶念；一切諸佛色身無量，一切菩薩應常憶念；一切諸佛神通無量，一切菩薩應常憶念；一切諸佛十力無畏，一切菩薩應常憶念。是為十。
"Sons of the Buddha! The buddhas, the World-Honored Ones, have ten kinds of pure dharma every bodhisattva should constantly hold in mind. What are these ten? They are: every buddha's causes and conditions from the past — every bodhisattva should constantly hold this in mind; every buddha's pure and supreme practice — every bodhisattva should constantly hold this in mind; every buddha's perfections brought to complete fulfillment — every bodhisattva should constantly hold this in mind; every buddha's great vows accomplished — every bodhisattva should constantly hold this in mind; every buddha's wholesome roots accumulated — every bodhisattva should constantly hold this in mind; every buddha's pure conduct already fully endowed — every bodhisattva should constantly hold this in mind; every buddha's present attainment of perfect enlightenment — every bodhisattva should constantly hold this in mind; every buddha's measureless physical body — every bodhisattva should constantly hold this in mind; every buddha's measureless spiritual powers — every bodhisattva should constantly hold this in mind; and every buddha's ten powers and fearlessnesses — every bodhisattva should constantly hold this in mind. These are the ten.
Ten Kinds of Abiding in All-Knowing Wisdom
This list returns to the single thought-moment as its unit of measure, applying it ten times to a buddha's knowledge of and response to sentient beings — their minds, their karma, their unspoken longing, and the sheer fact of being remembered by even one of them.
「佛子！諸佛世尊有十種一切智住。何等為十？所謂：一切諸佛於一念中，悉知三世一切眾生心、心所行；一切諸佛於一念中，悉知三世一切眾生所集諸業及業果報；一切諸佛於一念中，悉知一切眾生所宜，以三種輪教化調伏；一切諸佛於一念中，盡知法界一切眾生所有心相，於一切處普現佛興，令其得見，方便攝受；一切諸佛於一念中，普隨法界一切眾生心樂欲解，示現說法，令其調伏；一切諸佛於一念中，悉知法界一切眾生心之所樂，為現神力；一切諸佛於一念中，遍一切處，隨所應化一切眾生示現出興，為說佛身不可取著；一切諸佛於一念中，普至法界一切處一切眾生彼彼諸道；一切諸佛於一念中，隨諸眾生有憶念者，在在處處無不往應；一切諸佛於一念中，悉知一切眾生解欲，為其示現無量色相。是為十。
"Sons of the Buddha! The buddhas, the World-Honored Ones, have ten kinds of abiding in all-knowing wisdom. What are these ten? They are: every buddha, within a single thought-moment, entirely knows the minds and mental activities of every sentient being across the three times; every buddha, within a single thought-moment, entirely knows every karma accumulated by every sentient being across the three times, and the karmic fruits and retributions of that karma; every buddha, within a single thought-moment, entirely knows what is fitting for every sentient being, teaching and taming them through the three wheels; every buddha, within a single thought-moment, entirely knows every mental characteristic of every sentient being throughout the dharma-realm, universally manifesting a buddha's arising in every place, causing them to be able to see it, gathering them in through skillful means; every buddha, within a single thought-moment, universally follows the delight and desired understanding of every sentient being's mind throughout the dharma-realm, manifesting the teaching of dharma to cause them to be tamed; every buddha, within a single thought-moment, entirely knows what every sentient being throughout the dharma-realm delights in, and manifests spiritual power for their sake; every buddha, within a single thought-moment, pervading every place, manifests their arising according to whoever among all sentient beings is fit to be transformed, teaching that the buddha-body cannot be grasped or clung to; every buddha, within a single thought-moment, universally reaches every one of the various paths of every sentient being in every place throughout the dharma-realm; every buddha, within a single thought-moment, according to whichever sentient beings hold them in mind, responds by going to them in every place without exception; and every buddha, within a single thought-moment, entirely knows the understanding and desires of every sentient being, manifesting measureless forms and colors for their sake. These are the ten.
隨諸眾生有憶念者，在在處處無不往應 — according to whichever sentient beings hold them in mind, they respond by going to them in every place without exception. This item quietly reverses the direction of the entire list. Every other item describes the buddha knowing and acting on a being's behalf; this one is triggered from the other side — a being simply thinking of a buddha is enough, wherever they are, to bring a response.
Part 606 Complete
This continues chapter thirty-three, 佛不思議法品, in fascicle forty-seven. Part 607 completes fascicle forty-seven with ten inconceivable buddha-samādhis and ten kinds of unobstructed liberation.