Purity, Wisdom, Universal Entry, and Sublime Mind
Each set of ten dharmas becomes the foundation for the next: the ten dharmas already given yield ten kinds of purity, which yield ten kinds of vast wisdom, which yield ten kinds of mutual entry between the one and the all, which yield ten sublime abidings of mind — a structure of nested attainment rather than a single flat list.
Purity and Wisdom, Then the One and the All
Purity and wisdom follow the ten dharmas already given; then the list turns to ten pairs describing the one entering the all and the all entering the one, before closing with ten sublime places for the mind to abide.
「佛子！菩薩摩訶薩安住此十法已，則能具足十種清淨。何等為十？所謂：通達甚深法清淨，親近善知識清淨，護持諸佛法清淨，了達虛空界清淨，深入法界清淨，觀察無邊心清淨，與一切菩薩同善根清淨，不著諸劫清淨，觀察三世清淨，修行一切諸佛法清淨。是為十。「佛子！菩薩摩訶薩住此十法已，則具足十種廣大智。何等為十？所謂：知一切眾生心行智，知一切眾生業報智，知一切佛法智，知一切佛法深密理趣智，知一切陀羅尼門智，知一切文字辯才智，知一切眾生語言、音聲、辭辯善巧智，於一切世界中普現其身智，於一切眾會中普現影像智，於一切受生處中具一切智智。是為十。
"Sons of the Buddha! Once a bodhisattva-mahāsattva dwells securely in these ten dharmas, they are thereby able to be endowed with ten kinds of purity. What are these ten? They are: the purity of penetrating the profound dharma; the purity of drawing near to good spiritual friends; the purity of guarding and upholding every buddha-dharma; the purity of fully understanding the realm of empty space; the purity of entering deeply into the dharma-realm; the purity of contemplating the boundless mind; the purity of sharing the same wholesome roots with every bodhisattva; the purity of not clinging to any kalpa; the purity of contemplating the three times; and the purity of practicing every buddha-dharma. This is the ten. "Sons of the Buddha! Once a bodhisattva-mahāsattva dwells in these ten dharmas, they are thereby endowed with ten kinds of vast wisdom. What are these ten? They are: the wisdom of knowing the mental conduct of every sentient being; the wisdom of knowing the karmic retribution of every sentient being; the wisdom of knowing every buddha-dharma; the wisdom of knowing the profound and hidden principles of every buddha-dharma; the wisdom of knowing every dhāraṇī gate; the wisdom of knowing every eloquence of letters; the wisdom of skillfully knowing the languages, sounds, and modes of speech of every sentient being; the wisdom of universally manifesting one's own body in every world; the wisdom of universally manifesting one's reflected image in every assembly; and the wisdom of possessing all-knowing wisdom in every place of receiving birth. This is the ten.
「佛子！菩薩摩訶薩住此十智已，則得入十種普入。何等為十？所謂：一切世界入一毛道，一毛道入一切世界；一切眾生身入一身，一身入一切眾生身；不可說劫入一念，一念入不可說劫；一切佛法入一法，一法入一切佛法；不可說處入一處，一處入不可說處；不可說根入一根，一根入不可說根；一切根入非根，非根入一切根；一切想入一想，一想入一切想；一切言音入一言音，一言音入一切言音；一切三世入一世，一世入一切三世。是為十。「佛子！菩薩摩訶薩如是觀察已，則住十種勝妙心。何等為十？所謂：住一切世界語言、非語言勝妙心，住一切眾生想念無所依止勝妙心，住究竟虛空界勝妙心，住無邊法界勝妙心，住一切深密佛法勝妙心，住甚深無差別法勝妙心，住除滅一切疑惑勝妙心，住一切世平等無差別勝妙心，住三世諸佛平等勝妙心，住一切諸佛力無量勝妙心。是為十。
"Sons of the Buddha! Once a bodhisattva-mahāsattva dwells in these ten kinds of wisdom, they thereby attain entry into ten kinds of universal entry. What are these ten? They are: every world enters a single hair's breadth, and a single hair's breadth enters every world; the bodies of every sentient being enter a single body, and a single body enters the bodies of every sentient being; unspeakable kalpas enter a single thought, and a single thought enters unspeakable kalpas; every buddha-dharma enters a single dharma, and a single dharma enters every buddha-dharma; unspeakable places enter a single place, and a single place enters unspeakable places; unspeakable faculties enter a single faculty, and a single faculty enters unspeakable faculties; every faculty enters what is not a faculty, and what is not a faculty enters every faculty; every conception enters a single conception, and a single conception enters every conception; every spoken sound enters a single spoken sound, and a single spoken sound enters every spoken sound; and every one of the three times enters a single time, and a single time enters every one of the three times. This is the ten. "Sons of the Buddha! Having contemplated in this way, a bodhisattva-mahāsattva then abides in ten kinds of sublime mind. What are these ten? They are: abiding in the sublime mind toward the language and non-language of every world; abiding in the sublime mind toward the thoughts and conceptions of every sentient being, upon which nothing depends; abiding in the sublime mind toward the ultimate realm of empty space; abiding in the sublime mind toward the boundless dharma-realm; abiding in the sublime mind toward every profound and hidden buddha-dharma; abiding in the sublime mind toward the profound dharma of non-differentiation; abiding in the sublime mind that dispels every doubt; abiding in the sublime mind toward the equality and non-differentiation of every world; abiding in the sublime mind toward the equality of every buddha of the three times; and abiding in the sublime mind toward the measureless power of every buddha. This is the ten.
一切世界入一毛道，一毛道入一切世界 — every world enters a single hair's breadth, and a single hair's breadth enters every world. Each pairing in the ten kinds of universal entry states its claim twice, once in each direction — the large into the small, then the small into the large — insisting that the relationship is not one-way containment but a genuine mutual entry, a structure echoed at the level of the whole passage, where each set of ten dharmas likewise both rests upon and opens onto the set before and after it.
Part 628 Complete
This continues chapter thirty-six, 普賢行品, in fascicle forty-nine. Part 629 continues with ten kinds of skillful wisdom in the buddha-dharma, and Samantabhadra's closing exhortation to receive and uphold this teaching.