Minds Free of Inferiority Conclude, Mountain-Like Minds Begin
The tenth and final mind free of inferiority names sixteen distinct wisdoms in a row, each one framed as "through no-X, knowing every X" — no duality knowing every duality, no world knowing every world — before a new question opens ten minds exalted like a mountain, beginning with observing that every dharma's own nature is empty, with nothing at all to attain.
Sixteen Wisdoms, Each Built From Its Own Absence
The tenth mind free of inferiority is built entirely from a single repeated pattern — knowing X through the wisdom of no-X — applied sixteen times over to duality, mark, discrimination, world, sentient being, and more, so that everything eventually known is known precisely through the wisdom that has no fixed version of it to hold onto; the mountain-like minds that follow return to more familiar ground, opening with a vow simply to keep cultivating all-knowing wisdom without pause.
又作是念：『三世所有一切諸佛，一切佛法、一切眾生、一切國土、一切世間、一切三世、一切虛空界、一切法界、一切語言施設界、一切寂滅涅槃界，如是一切種種諸法，我當以一念相應慧，悉知悉覺，悉見悉證，悉修悉斷，然於其中無分別、離分別、無種種無差別、無功德、無境界、非有非無、非一非二。以不二智知一切二，以無相智知一切相，以無分別智知一切分別，以無異智知一切異，以無差別智知一切差別，以無世間智知一切世間，以無世智知一切世，以無眾生智知一切眾生，以無執著智知一切執著，以無住處智知一切住處，以無雜染智知一切雜染，以無盡智知一切盡，以究竟法界智於一切世界示現身，以離言音智示不可說言音，以一自性智入於無自性，以一境界智現種種境界；知一切法不可說，而現大自在言說，證一切智地；為教化調伏一切眾生故，於一切世間示現大神通變化。』是為第十無下劣心。佛子！是為菩薩摩訶薩發十種無下劣心。若諸菩薩安住此心，則得一切最上無下劣佛法。
"They further think: 'Every buddha of the three times, every dharma of the buddhas, every sentient being, every land, every world, every one of the three times, every realm of empty space, the whole dharma-realm, every realm of designated language, and the whole realm of still, extinguished nirvāṇa — every one of these many distinct dharmas, I shall, through wisdom corresponding to a single thought, entirely know and entirely awaken to, entirely see and entirely realize, entirely cultivate and entirely cut off; and yet, within all of this, there is no discrimination, apart from discrimination, without any kind of distinction, without merit, without domain, neither existent nor non-existent, neither one nor two. Through the wisdom of non-duality I shall know every duality; through the wisdom of no mark I shall know every mark; through the wisdom of non-discrimination I shall know every discrimination; through the wisdom of no difference I shall know every difference; through the wisdom of no distinction I shall know every distinction; through the wisdom of no world I shall know every world; through the wisdom of no age I shall know every age; through the wisdom of no sentient being I shall know every sentient being; through the wisdom of no attachment I shall know every attachment; through the wisdom of no abode I shall know every abode; through the wisdom of no defilement I shall know every defilement; through the wisdom of no exhaustion I shall know every exhaustion; through the wisdom of the ultimate dharma-realm I shall manifest my body throughout every world; through the wisdom apart from speech and sound I shall display unspeakable speech and sound; through the wisdom of a single intrinsic nature I shall enter the absence of any intrinsic nature; and through the wisdom of a single domain I shall manifest every kind of distinct domain; knowing that every dharma is unspeakable, and yet manifesting speech of great sovereign freedom, realizing the ground of all-knowing wisdom; and for the sake of teaching and taming every sentient being, manifesting great spiritual transformation throughout every world.' This is the tenth mind free of inferiority. Son of the Buddha! These are the bodhisattva-mahāsattva's ten minds free of inferiority. If bodhisattvas abide in these minds, they attain every supreme, unsurpassed dharma of the Buddha, free of any inferiority.
「佛子！菩薩摩訶薩於阿耨多羅三藐三菩提，有十種如山增上心。何等為十？佛子！菩薩摩訶薩常作意勤修一切智法，是為第一如山增上心。恒觀一切法本性空無所得，是為第二如山增上心。願於無量劫行菩薩行，修一切白淨法，以住一切白淨法故，知見如來無量智慧，是為第三如山增上心。為求一切佛法故，等心敬奉諸善知識，無異希求，無盜法心，唯生尊重，未曾有意，一切所有悉皆能捨，是為第四如山增上心。
Son of the Buddha! A bodhisattva-mahāsattva has, toward unsurpassed, perfect, complete awakening, ten kinds of mind exalted like a mountain. What are these ten? Son of the Buddha! A bodhisattva-mahāsattva constantly sets their mind on diligently cultivating every dharma of all-knowing wisdom — this is the first mind exalted like a mountain. They forever observe that the original nature of every dharma is empty, with nothing at all to be attained — this is the second mind exalted like a mountain. They vow to carry out bodhisattva practice across measureless kalpas, cultivating every pure, white dharma, and because they abide in every pure, white dharma, they come to know and see the tathāgata's own measureless wisdom — this is the third mind exalted like a mountain. For the sake of seeking every dharma of the Buddha, they revere and serve every good spiritual friend with an equal mind, seeking nothing different from them, having no mind that would steal the dharma, giving rise only to reverence, never once entertaining any other intention, and are entirely able to give up everything they possess — this is the fourth mind exalted like a mountain.
以不二智知一切二，以無相智知一切相 — through the wisdom of non-duality I shall know every duality; through the wisdom of no mark I shall know every mark. The sixteen-fold pattern repeated here never varies its logic: whatever is to be known is known precisely through a wisdom that lacks the very feature being known — mark is known through no-mark, world through no-world — treating absence not as an obstacle to knowledge but as its actual mechanism.
Part 714 Complete
This continues chapter thirty-eight, 離世間品, in fascicle fifty-five. Part 715 continues the mountain-like minds with a bodhisattva who accepts insult and physical torment without ever giving rise to a disturbed or hateful mind, and one who attains ten kinds of exalted merit without ever growing attached to any of them.