Pervading Mind, Ten Kinds of Faculty, Ten Kinds of Profound Mind
Ten kinds of pervading mind reach into everything from empty space to the six stages of every buddha's own appearance in the world — womb, birth, going forth, awakening, teaching, and parinirvāṇa — all understood within a single thought. Ten kinds of faculty and ten kinds of profound mind then follow, each naming a specific strength or steadiness a bodhisattva relies on.
Six Stages of a Buddha in a Single Thought
The fourth kind of pervading mind names, in a single entry, six specific moments of a buddha's life — entering the womb, being born, going forth from home, attaining the path, turning the wheel of dharma, and entering parinirvāṇa — all understood at once rather than in sequence. The faculties and profound minds that follow move from that comprehensive scope back down to specific, named strengths.
佛子！菩薩摩訶薩有十種周遍心。何等為十？所謂：周遍一切虛空心，發意廣大故；周遍一切法界心，深入無邊故；周遍一切三世心，一念悉知故；周遍一切佛出現心，於入胎、誕生、出家、成道、轉法輪、般涅槃悉明了故；周遍一切眾生心，悉知根、欲、習氣故；周遍一切智慧心，隨順了知法界故；周遍一切無邊心，知諸幻網差別故；周遍一切無生心，不得諸法自性故；周遍一切無礙心，不住自心、他心故；周遍一切自在心，一念普現成佛故。是為十。若諸菩薩安住其中，則得無量無上佛法周遍莊嚴。
"Son of the Buddha! A bodhisattva-mahāsattva has ten kinds of pervading mind. What are these ten? Namely: a mind pervading the whole of empty space, because its resolve is vast; a mind pervading the whole dharma-realm, because it penetrates boundlessly deep; a mind pervading all three times, because it fully knows them within a single thought; a mind pervading the appearance of every buddha, because it clearly understands entering the womb, being born, going forth from home, attaining the path, turning the wheel of dharma, and entering parinirvāṇa; a mind pervading every sentient being, because it fully knows their faculties, desires, and habitual imprints; a mind pervading every wisdom, because it fully understands the dharma-realm in accordance with it; a mind pervading every boundlessness, because it knows the distinctions within every illusory net; a mind pervading everything unborn, because it finds no inherent nature in any dharma; a mind pervading everything unobstructed, because it abides in neither its own mind nor another's mind; and a mind pervading every sovereign freedom, because within a single thought it universally manifests the attainment of buddhahood. These are the ten. If bodhisattvas abide within these, they attain the measureless, unsurpassed, pervading adornment of the buddha-dharma.
「佛子！菩薩摩訶薩有十種根。何等為十？所謂：歡喜根，見一切佛信不壞故；希望根，所聞佛法皆悟解故；不退根，一切作事皆究竟故；安住根，不斷一切菩薩行故；微細根，入般若波羅蜜微妙理故；不休息根，究竟一切眾生事故；如金剛根，證知一切諸法性故；金剛光焰根，普照一切佛境界故；無差別根，一切如來同一身故；無礙際根，深入如來十種力故。是為十。若諸菩薩安住其中，則得如來無上大智圓滿根。「佛子！菩薩摩訶薩有十種深心。何等為十？所謂：不染一切世間法深心；不雜一切二乘道深心；了達一切佛菩提深心；隨順一切智智道深心；不為一切眾魔外道所動深心；淨修一切如來圓滿智深心；受持一切所聞法深心；不著一切受生處深心；具足一切微細智深心；修一切諸佛法深心。是為十。若諸菩薩安住其中，則得一切智無上清淨深心。
Son of the Buddha! A bodhisattva-mahāsattva has ten kinds of faculty. What are these ten? Namely: the faculty of joy, because seeing every buddha, their faith is never broken; the faculty of aspiration, because they awaken to and understand every buddha-dharma they hear; the faculty of non-regression, because everything they do reaches its ultimate completion; the faculty of abiding, because they never interrupt any bodhisattva practice; the faculty of subtlety, because they enter the subtle, wondrous principle of the perfection of wisdom; the faculty of never resting, because they bring every matter concerning sentient beings to its ultimate completion; the faculty like a diamond, because they realize and know the nature of every dharma; the faculty of diamond-flame radiance, because it universally illuminates the domain of every buddha; the faculty of no distinction, because every tathāgata shares one and the same body; and the faculty of the unobstructed limit, because it penetrates deeply into the tathāgata's own ten powers. These are the ten. If bodhisattvas abide within these, they attain the tathāgata's own unsurpassed, great, and fully complete faculty of wisdom. Son of the Buddha! A bodhisattva-mahāsattva has ten kinds of profound mind. What are these ten? Namely: a profound mind unstained by any worldly dharma; a profound mind never mixed with the path of either of the two lesser vehicles; a profound mind that fully penetrates every buddha's own awakening; a profound mind according with the path of all-knowing wisdom itself; a profound mind never moved by any māra or follower of another path; a profound mind purely cultivating every tathāgata's own complete wisdom; a profound mind that upholds every dharma it has heard; a profound mind unattached to any place of birth; a profound mind complete in every subtle wisdom; and a profound mind cultivating every buddha-dharma. These are the ten. If bodhisattvas abide within these, they attain the unsurpassed, pure, profound mind of all-knowing wisdom.
周遍一切佛出現心，於入胎、誕生、出家、成道、轉法輪、般涅槃悉明了故 — a mind pervading the appearance of every buddha, because it clearly understands entering the womb, being born, going forth from home, attaining the path, turning the wheel of dharma, and entering parinirvāṇa. These six stages together form the traditional outline of a buddha's earthly career; naming them as a single unit within one entry treats the whole life, from conception to final cessation, as one thing a pervading mind holds at once.
Part 744 Complete
This continues chapter thirty-eight, 離世間品, in fascicle fifty-six. Part 745 opens ten kinds of ever-heightening profound mind, beginning with a mind of non-regression built from every accumulated root of goodness.