Ten Kinds of Feet, Ten Kinds of Hands

"Son of the Buddha! A bodhisattva-mahāsattva has ten kinds of feet. What are these ten? Namely: the foot of upholding precepts, because it brings every excellent great vow to complete fulfillment; the foot of diligence, because it accumulates every factor of awakening without ever regressing; the foot of spiritual penetration, because it causes sentient beings to rejoice in accordance with their own wishes; the foot of spiritual power, because, without ever leaving a single buddha-land, it reaches every buddha-land; the foot of profound mind, because it vows to seek every excellent dharma; the foot of firm vow, because everything it does reaches its ultimate completion; the foot of according, because it never violates the teaching of any venerable one; the foot of delighting in the dharma, because it hears and upholds every dharma spoken by every buddha without ever growing weary or lax; the foot of the rain of dharma, because it expounds the dharma to every assembly without any timidity; and the foot of practice, because it stays entirely far from every evil. These are the ten. If bodhisattvas abide within this dharma, they attain the tathāgata's own unsurpassed, most excellent feet, such that with a single step, they are able to reach every world.

Son of the Buddha! A bodhisattva-mahāsattva has ten kinds of hands. What are these ten? Namely: the hand of profound faith, because it single-mindedly accepts and ultimately upholds everything the buddha has spoken; the hand of giving, because whoever comes seeking is given exactly what they wish, fully satisfied; the hand of greeting first, because it extends its right palm to welcome and guide; the hand of making offerings to every buddha, because it accumulates every merit without ever growing weary; the hand of extensive learning and skill, because it resolves every sentient being's every doubt; the hand that causes beings to transcend the three realms, because it reaches out to sentient beings, pulling them out of the mire of desire; the hand that places beings on the far shore, because it rescues drowning sentient beings from the four raging torrents; the hand that never begrudges the true dharma, because it reveals every wondrous dharma it has; the hand that skillfully employs every treatise, because it extinguishes the illnesses of body and mind with the medicine of wisdom; and the hand that forever holds the jewel of wisdom, because it opens the light of the dharma, breaking apart the darkness of affliction. These are the ten. If bodhisattvas abide within this dharma, they attain the tathāgata's own unsurpassed hand, universally covering every world in the ten directions.