Ten Kinds of Nose, Ten Kinds of Tongue

"Son of the Buddha! A bodhisattva-mahāsattva has ten kinds of nose. What are these ten? Namely: smelling every foul thing, they do not perceive it as foul; smelling every fragrance, they do not perceive it as fragrant; smelling both fragrance and foulness together, their mind remains equal; neither fragrant nor foul, they abide in equanimity; should they smell the fragrance or foulness of any sentient being's clothing, bedding, or limbs, they are able to know that being's own proportion of greed, hatred, and delusion; should they smell the fragrance of any hidden treasure, plant, or tree, it is exactly as though it stood right before their eyes, clearly and distinctly discerned; should they smell the fragrance of any sentient being, from the depths of Avīci hell up to the very summit of existence, they fully know that being's own past conduct; should they smell the fragrance of any śrāvaka's own giving, precepts, or wisdom born of extensive learning, they abide in the mind of all-knowing wisdom, never letting it scatter; should they smell the fragrance of any bodhisattva's own practice, they enter the tathāgata's own ground through wisdom of equality; and smelling the fragrance of every buddha's own domain of wisdom, they still never once set aside any bodhisattva practice. These are the ten. If bodhisattvas accomplish this dharma, they attain the tathāgata's own measureless, boundless, pure nose.

Son of the Buddha! A bodhisattva-mahāsattva has ten kinds of tongue. What are these ten? Namely: the tongue that reveals and expounds the inexhaustible conduct of sentient beings; the tongue that reveals and expounds inexhaustible dharma-gates; the tongue that praises every buddha's own inexhaustible merit; the tongue that fluently expresses inexhaustible eloquence; the tongue that opens and expounds the supporting path of the great vehicle; the tongue that universally covers the empty space of the ten directions; the tongue that universally illuminates every buddha-land; the tongue that universally causes sentient beings to awaken and understand; the tongue that causes every buddha to praise and rejoice; and the tongue that subdues every māra and follower of another path, extinguishes every affliction of birth and death, and causes beings to reach nirvāṇa. These are the ten. If bodhisattvas accomplish this dharma, they attain the tathāgata's own unsurpassed tongue, universally covering every buddha-land.