The Great Hymn Begins, Every Reason for the Resolve

"Beholding the most supreme wisdom's own subtle and wondrous body, its every mark and feature upright, dignified, and fully complete, so venerable a presence exceedingly hard to encounter — the bodhisattva, valiant, thereby gives rise to his initial resolve.
Beholding his unequaled and incomparable great spiritual power, hearing a mind-reading prophecy given and his own admonishing instruction, and the immeasurable suffering of living beings across every destiny — the bodhisattva, by this, gives rise to his initial resolve.

Hearing of every Tathāgata, the universally supreme and honored one, every merit entirely accomplished, like empty space itself, making no discrimination at all — the bodhisattva, by this, gives rise to his initial resolve.
The cause and effect of the three periods of time is named "the case"; our own self-nature is "not the case" — wishing to understand entirely this true and real meaning, the bodhisattva, by this, gives rise to his initial resolve.

Throughout the past, the future, and the present, every wholesome and unwholesome karma there is — wishing to understand it entirely, leaving nothing at all unexhausted, the bodhisattva, by this, gives rise to his initial resolve.
Every meditative absorption, liberation, and samādhi, defiled and pure, of immeasurable kinds — wishing to understand entirely their entering, their abiding, and their emerging, the bodhisattva, by this, gives rise to his initial resolve.

According to whether living beings' own faculties are sharp or dull, and every such kind of diligent power — wishing to understand and discern entirely, the bodhisattva, by this, gives rise to his initial resolve.
Every living being's own manifold understanding, each mind's own delight each differing — wishing to know entirely such immeasurable things as these, the bodhisattva, by this, gives rise to his initial resolve.

Living beings' every realm each differing, every world throughout the world without measure — wishing to understand entirely their own substance and nature, the bodhisattva, by this, gives rise to his initial resolve.
Every conditioned path of practice there is, each and every one having its own destination — wishing to understand entirely their true nature, the bodhisattva, by this, gives rise to his initial resolve.

Every living being throughout every world, drifting and flowing according to their own karma without a moment's rest — wishing to attain the heavenly eye and behold them all clearly, the bodhisattva, by this, gives rise to his initial resolve.
Whatever once existed within ages past, such a substance and nature, such a mark — wishing to understand entirely their own past dwellings, the bodhisattva, by this, gives rise to his initial resolve.

Every living being's every bond and confusion, their continuous arising and their habitual tendencies — wishing to understand entirely their ultimate exhaustion, the bodhisattva, by this, gives rise to his initial resolve.
According to whatever living beings themselves establish, every kind of discourse and path of language — wishing to know entirely, exactly as the worldly truth itself gives it, the bodhisattva, by this, gives rise to his initial resolve.

Every dharma, free of all speech and language, its nature empty, tranquilly extinguished, without anything at all being done — wishing to understand entirely and penetrate this true meaning, the bodhisattva, by this, gives rise to his initial resolve.
Wishing to shake entirely every land of the ten directions, and to overturn every great ocean there is, fully endowed with every buddha's own great spiritual power, the bodhisattva, by this, gives rise to his initial resolve.

Wishing that a single pore might radiate light, universally illumining the immeasurable lands of the ten directions, and that within each and every ray of that light every being might be awakened, the bodhisattva, by this, gives rise to his initial resolve.
Wishing to take every inconceivable buddha-land, and place them all entirely within the palm of his own hand without disturbing them at all, understanding entirely that all of them are like illusory transformations, the bodhisattva, by this, gives rise to his initial resolve.

Wishing to take the living beings of immeasurable lands, and place them upon the very tip of a single hair without any crowding or constriction at all, understanding entirely that there is no person and no self at all, the bodhisattva, by this, gives rise to his initial resolve.
Wishing, with a single drop of water upon a hair, to cause every great ocean to be entirely exhausted, and yet to distinguish and know entirely their every number, the bodhisattva, by this, gives rise to his initial resolve.

Wishing to grind every inconceivable land entirely into dust, with nothing at all left over, and yet to distinguish and know entirely their every number, the bodhisattva, by this, gives rise to his initial resolve.
Throughout the immeasurable kalpas of the past and the future, every mark of forming and destruction throughout the world — wishing to understand and penetrate entirely, exhausting their every limit, the bodhisattva, by this, gives rise to his initial resolve.

Every Tathāgata there is throughout the three periods of time, and every pratyekabuddha and śrāvaka — wishing to know their own Dharma entirely, with nothing at all left over, the bodhisattva, by this, gives rise to his initial resolve.
Wishing, with a single hair, to lift up entirely the immeasurable, boundless worlds there are, and to understand entirely their own substance and mark exactly as they are, the bodhisattva, by this, gives rise to his initial resolve.

Wishing to cause the immeasurable, countless encircling mountains to all enter entirely within a single pore, and to know entirely their own size, whether great or small, the bodhisattva, by this, gives rise to his initial resolve.
Wishing, with a single tranquil and wondrous voice, to universally respond throughout the ten directions, expounding according to each kind, and to cause every one of them to become entirely pure and clear, the bodhisattva, by this, gives rise to his initial resolve.

Every living being's own language and speech, expounded entirely within a single word, with nothing at all left unexhausted — wishing to understand entirely their own nature, the bodhisattva, by this, gives rise to his initial resolve.
There is no worldly speech or sound at all that he does not produce, causing every one of them to understand and realize tranquil extinction — wishing to attain such a wondrous tongue-faculty as this, the bodhisattva, by this, gives rise to his initial resolve.

Wishing to cause every world of the ten directions, with every mark of forming and destruction, to be entirely seen, and yet to know entirely that they arise from discrimination, the bodhisattva, by this, gives rise to his initial resolve."